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Varaha Purana 148.39: Adhyaya 148, Shloka 39

The Greatness of Stutasvāmi: Varāha’s Disclosure of the Bhūtagiri Sacred Landscape and Its Ethical Discipline

Uttara Bhāga · Ritual practice at the sacred image: modes of worship

ऊर्ध्वं वा यदि वाऽधो वा ये कुर्वन्ति ममार्चनम् ॥ तथापि मां संस्पृशन्ति शिरोमध्ये तु सुन्दरी ॥

Recitation with translationVaraha Purana 148.39

ūrdhvaṁ vā yadi vā 'dho vā ye kurvanti mamārcanam || tathāpi māṁ saṁspṛśanti śiromadhye tu sundarī

മുകളിലായാലും താഴെയായാലും, എങ്ങനെയായാലും, എന്റെ അർച്ചനം ചെയ്യുന്നവർ—എങ്കിലും, ഹേ സുന്ദരി, അവർ ശിരസ്സിന്റെ മദ്ധ്യത്തിൽ എന്നെ സ്പർശിക്കുന്നു.

ऊर्ध्वम्upwards
ऊर्ध्वम्
TypeIndeclinable
FormAdverbial accusative (द्वितीया-प्रयोगे अव्ययीभाववत्), direction adverb
RoleAdhikarana (अधिकरण/dir.)
Rootūrdhva (प्रातिपदिक)
वाor
वा
TypeIndeclinable
FormDisjunctive particle (विकल्प-निपात)
RoleSambandha (सम्बन्ध/connector)
Rootvā (अव्यय)
यदिif
यदि
TypeIndeclinable
FormConditional particle (शर्तबोधक अव्यय)
RoleSambandha (सम्बन्ध)
Rootyadi (अव्यय)
वाor
वा
TypeIndeclinable
FormDisjunctive particle (विकल्प-निपात)
RoleSambandha (सम्बन्ध/connector)
Rootvā (अव्यय)
अधःdownwards
अधः
TypeIndeclinable
FormAdverb (क्रियाविशेषण अव्यय)
RoleAdhikarana (अधिकरण/dir.)
Rootadhaḥ (अव्यय)
वाor
वा
TypeIndeclinable
FormDisjunctive particle (विकल्प-निपात)
RoleSambandha (सम्बन्ध/connector)
Rootvā (अव्यय)
येwho (those who)
ये
TypeNoun
FormRelative pronoun (यद्-सम्बन्ध), Masculine (पुंलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन)
RoleKarta (कर्ता)
Rootyad (प्रातिपदिक)
कुर्वन्तिdo/perform
कुर्वन्ति
TypeVerb
FormLaṭ (लट्, Present), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Plural (बहुवचन)
RoleKriya (क्रिया)
Root√kṛ (कृ)
ममmy
मम
TypeNoun
FormPronoun (सर्वनाम), Genitive (षष्ठी/6), Singular (एकवचन)
RoleSambandha (सम्बन्ध/Genitive)
Rootasmad (प्रातिपदिक)
अर्चनम्worship
अर्चनम्
TypeNoun
FormNeuter (नपुंसकलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन)
RoleKarma (कर्म)
Rootarcana (प्रातिपदिक)
तथाthus/so
तथा
TypeIndeclinable
FormAdverb (रीतिवाचक अव्यय)
RoleSambandha (सम्बन्ध)
Roottathā (अव्यय)
अपिeven/also
अपि
TypeIndeclinable
FormConcessive particle (अपि-निपात)
RoleSambandha (सम्बन्ध)
Rootapi (अव्यय)
माम्me
माम्
TypeNoun
FormPronoun (सर्वनाम), Accusative (द्वितीया/2), Singular (एकवचन)
RoleKarma (कर्म)
Rootasmad (प्रातिपदिक)
संस्पृशन्तिtouch
संस्पृशन्ति
TypeVerb
FormLaṭ (लट्, Present), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Plural (बहुवचन)
RoleKriya (क्रिया)
Rootsam-√spṛś (स्पृश्)
शिरः-मध्येin the middle of the head
शिरः-मध्ये
TypeNoun
FormTatpuruṣa (षष्ठी-तत्पुरुष: śirasaḥ madhyam), Neuter (नपुंसकलिङ्ग), Locative (सप्तमी/7), Singular (एकवचन)
RoleAdhikarana (अधिकरण)
Rootśiras (प्रातिपदिक) + madhya (प्रातिपदिक)
तुbut/indeed
तु
TypeIndeclinable
FormParticle (निपात)
RoleSambandha (सम्बन्ध/connector)
Roottu (अव्यय)
सुन्दरीO beautiful lady
सुन्दरी
TypeNoun
FormFeminine (स्त्रीलिङ्ग), Vocative (सम्बोधन/8), Singular (एकवचन)
RoleSambodhana (सम्बोधन)
Rootsundarī (प्रातिपदिक)
  • वाऽधो → वा अधः
  • ममार्चनम् → मम अर्चनम्
  • तथापि → तथा अपि
  • शिरोमध्ये → शिरः-मध्ये

Adbhuta and Bhakti rasaSetting: Temple/shrine practice setting
Speaker

Varāha

In this verse
Varaha teaches her
Her state of mind

Attentive; intrigued by ritual detail

What she asks

How does worship performed in different orientations still result in contact with the deity at the 'middle of the head'?

Kind of teaching
Bhakti-ritual theology
Subjects
Ritual PracticeHeritage Sites
Core idea

Devotion is not thwarted by external constraints; the Lord meets the devotee through sanctioned forms of worship.

In practice

Prioritize śraddhā, cleanliness, and respectful arcana; follow local āgamic/customary procedures while keeping mind fixed on the deity.

With the Earth

Addresses Bhū-devī ('सुन्दरी') while explaining a ritual/physical peculiarity of worship at his icon—devotees touch him at the crown/mid-head regardless of orientation

C
Classical Literature
V
Vaiṣṇavism
R
Ritual Studies
S
Sacred Sites

FAQs

It offers a compact ritual note about bodily orientation and contact during worship, useful for reconstructing local practice traditions associated with a specific sacred site.

The verse itself does not name the site; it continues the prior Bhūta-giri context.

The emphasis is ritual rather than ethical: it highlights that worship, regardless of orientation, results in a defined form of contact/connection.

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