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Varaha Purana 140.49: Adhyaya 140, Shloka 49

The Greatness of Kokāmukha (Badarī): Varāha’s Hidden Abode and the Sacred Waters

यस्तत्र कुरुते स्नानं पञ्चरात्रोषितो नरः॥ मोदते वासवे लोके मम मार्गानुसारिणि॥

Sanskrit recitationVaraha Purana 140.49

yastatra kurute snānaṃ pañcarātroṣito naraḥ || modate vāsave loke mama mārgānusāriṇi

അവിടെ അഞ്ചു രാത്രികൾ താമസിച്ച് സ്നാനം ചെയ്യുന്ന മനുഷ്യൻ, എന്റെ മാർഗ്ഗം അനുഗമിക്കുന്നവനായി വാസവ (ഇന്ദ്ര) ലോകത്തിൽ ആനന്ദിക്കുന്നു.

यःwho
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा (Nominative, 1st), एकवचन (singular)
तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण (locative adverb)
कुरुतेdoes / performs
कुरुते:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष (3rd person), एकवचन (singular)
स्नानम्bath
स्नानम्:
Karma (कर्म)
TypeNoun
Rootस्नान (प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), द्वितीया (Accusative, 2nd), एकवचन (singular)
पञ्चरात्र-उषितःhaving stayed for five nights
पञ्चरात्र-उषितः:
Visheshana (विशेषण)
TypeAdjective
Rootपञ्च (प्रातिपदिक) + रात्र (प्रातिपदिक) + उषित (कृदन्त; वस्/उष् धातु-निष्ठा)
Formपुंलिङ्ग (m.), प्रथमा (Nominative, 1st), एकवचन (singular); ‘पञ्चरात्रेषु उषितः’ (locative-tatpurusha sense)
नरःman
नरः:
Karta (कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा (Nominative, 1st), एकवचन (singular)
मोदतेrejoices
मोदते:
Kriya (क्रिया)
TypeVerb
Rootमुद् (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष (3rd person), एकवचन (singular)
वासवेin Indra’s
वासवे:
Adhikarana (अधिकरण)
TypeAdjective
Rootवासव (प्रातिपदिक)
Formपुंलिङ्ग (m.), सप्तमी (Locative, 7th), एकवचन (singular); ‘in Vāsava’s (Indra’s)’
लोकेworld
लोके:
Adhikarana (अधिकरण)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग (m.), सप्तमी (Locative, 7th), एकवचन (singular)
ममmy
मम:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (Genitive, 6th), एकवचन (singular)
मार्ग-अनुसारिणिin (the state of) following my path
मार्ग-अनुसारिणि:
Adhikarana (अधिकरण)
TypeAdjective
Rootमार्ग (प्रातिपदिक) + अनुसारिन् (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), सप्तमी (Locative, 7th), एकवचन (singular); ‘मार्गम् अनुसरति’ (tatpurusha); here qualifying understood ‘(नगरी/भूमौ/स्थितौ)’ or used adverbially with locative

Varāha

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious, receptive to tīrtha-dharma and its fruits","key_question":"What is the fruit of bathing and disciplined residence at this site, and how does it relate to following Varāha’s path?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Kauśikī-associated bathing place (tīrtha)"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"Bathing at the tīrtha after a five-night stay grants heavenly rejoicing in Indra’s world to one who follows Varāha’s mārga.","karmic_consequence":"Observance yields svarga (Vāsava-loka) enjoyment; neglect is not stated, but implied loss of this merit."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Pañcarātra-tīrtha-vāsa (five-night observance at the Kauśikī tīrtha)","tithi_month":"Not specified (site-based observance)","promised_fruit":"Rejoicing in Vāsava/Indra-loka as a reward for tīrtha-bath plus disciplined stay aligned with Varāha’s path."}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti-ācāra synthesis","core_concept":"External rite (snāna, tīrtha-vāsa) is validated when integrated with ‘my path’—ethical-spiritual alignment to the Lord’s teaching.","practical_application":"Undertake pilgrimage disciplines with inner adherence to dharma (mārga-anusaraṇa), not as mere tourism; keep a fixed-duration vow to stabilize practice."}

Subject Matter: ["Ethics","Geography","Cosmology"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: river bathing ford (snāna-tīrtha)

Related Themes: 140.53.0; 140.55.0; 140.56.0; 140.57.0

Visual Art Cues: {"scene_description":"A pilgrim completes a five-night stay and bathes at the Kauśikī tīrtha; Varāha’s teaching frames the act as ‘my path,’ with Indra-loka reward implied.","item_prompts":["river bathing scene at dawn","counting of nights (lamp/kalasha/marks)","simple vow accessories (mālā, kamaṇḍalu)","Varāha as divine instructor in background","subtle Indra-loka motif (clouds, celestial light)"],"kerala_mural_prompt":"Kerala mural: dawn river bath, stylized ripples, devotee with vow markers, Varāha blessing from side, celestial glow hinting at svarga.","tanjore_prompt":"Tanjore: devotee at river with ornate border, Varāha with gold halo, small Indra-loka vignette above with gilded clouds.","mysore_prompt":"Mysore: elegant bathing posture, soft river landscape, Varāha’s calm gesture, restrained celestial symbolism.","pahari_prompt":"Pahari: lyrical river valley, devotee bathing, Varāha as protective presence, light cloud-borne svarga suggestion in upper register."}

Audio Atmosphere: {"recitation_mood":"uplifting, devotional-instructive","suggested_raga":"Kalyani","pace":"medium","voice_tone":"clear, encouraging, composed"}

C
Classical Literature
V
Vaishnavism
A
Ancient Geography
E
Ecological Ethics

FAQs

It demonstrates how Purāṇic texts encode pilgrimage-time disciplines (multi-night stays) and connect them with cosmological reward imagery, a common didactic strategy.

A tīrtha 'there' in the Kauśikī-associated sequence of sites; the broader passage context anchors it to the Kauśikī river region.

Sustained observance and adherence to an articulated 'path' (mārga) are presented as the core discipline, rather than a single momentary act.

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