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Varaha Purana 140.17: Adhyaya 140, Shloka 17

The Greatness of Kokāmukha (Badarī): Varāha’s Hidden Abode and the Sacred Waters

जम्बूद्वीपे प्रजायेत जम्बूर्यत्र प्रतिष्ठिता ॥ जम्बूद्वीपं परित्यज्य जायते मम पार्श्वगः ॥

Sanskrit recitationVaraha Purana 140.17

jambūdvīpe prajāyeta jambūryatra pratiṣṭhitā || jambūdvīpaṃ parityajya jāyate mama pārśvagaḥ ||

ജംബൂ (ഞാവൽ) വൃക്ഷം സ്ഥാപിതമായ ജംബൂദ്വീപിൽ ജീവൻ ജനിക്കുന്നു; പിന്നെ ജംബൂദ്വീപം ഉപേക്ഷിച്ച്, എന്റെ പാർശ്വഗനായി—അർത്ഥাৎ എന്റെ സാന്നിധ്യത്തിൽ—ജന്മം പ്രാപിക്കുന്നു.

जम्बूद्वीपेin Jambūdvīpa
जम्बूद्वीपे:
Adhikarana (अधिकरण)
TypeNoun
Rootजम्बू + द्वीप (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (Locative/अधिकरण), एकवचन; समासः षष्ठी-तत्पुरुषः (जम्बू-नाम्नः द्वीपः)
प्रजायेतmay be born / would be born
प्रजायेत:
Kriya (क्रिया)
TypeVerb
Rootप्र + √जन् (धातु)
Formविधिलिङ् (Optative), प्रथम-पुरुष (3rd person), एकवचन; आत्मनेपद
जम्बूःthe Jambū tree
जम्बूः:
Karta (कर्ता)
TypeNoun
Rootजम्बू (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative/कर्ता), एकवचन
यत्रwhere
यत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootयत्र (अव्यय)
Formअव्यय; सम्बन्ध-क्रियाविशेषण (relative adverb of place)
प्रतिष्ठिताestablished / situated
प्रतिष्ठिता:
Karta (कर्ता)
TypeAdjective
Rootप्र + √स्था (धातु) → प्रतिष्ठित (कृदन्त-प्रातिपदिक)
Formक्त-प्रत्ययान्त (past passive participle); स्त्रीलिङ्ग, प्रथमा, एकवचन; विशेषणम् (जम्बूः)
जम्बूद्वीपम्Jambūdvīpa
जम्बूद्वीपम्:
Karma (कर्म)
TypeNoun
Rootजम्बू + द्वीप (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/कर्म), एकवचन; षष्ठी-तत्पुरुष-समास
परित्यज्यhaving abandoned
परित्यज्य:
Kriya (क्रिया)
TypeVerb
Rootपरि + √त्यज् (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund/absolutive); पूर्वकालिक-क्रिया
जायतेis born
जायते:
Kriya (क्रिया)
TypeVerb
Root√जन् (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष, एकवचन; आत्मनेपद
ममof me / my
मम:
Sambandha (सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive/सम्बन्ध), एकवचन; सर्वनाम
पार्श्वगःone at (my) side / attendant
पार्श्वगः:
Karta (कर्ता)
TypeNoun
Rootपार्श्व + ग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; उपपद-तत्पुरुषः (पार्श्वे गच्छति/स्थितः)

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"cosmic_power","earth_interaction":"Varāha frames Bhū-devī’s cosmological setting (Jambūdvīpa) and promises post-mortem proximity (‘at my side’)—a soteriological assurance within the dialogue."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"contemplative, seeking cosmological orientation and destiny","key_question":"How does embodied life in Jambūdvīpa relate to the soul’s onward journey and attaining proximity to you?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Jambūdvīpa (cosmographic continent)"}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Jambūdvīpa represents the karmic field of human striving; ‘leaving Jambūdvīpa’ signifies transcending worldly identity to dwell near the Lord—Varāha as the cosmic ground who lifts beings beyond terrestrial limitation.","yajna_varaha_imagery":"Jambū tree as axis/marker of the human realm; ‘pārśvagā’ (at the Lord’s side) echoes the idea of being carried/borne by the divine, akin to the boar bearing Earth.","vedantic_connection":"Movement from loka-bound existence to sāyujya/sāmīpya-like proximity: liberation framed as nearness to Bhagavān rather than mere relocation; karma-field to grace-abode transition."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriology/cosmology","core_concept":"Human birth occurs within a defined cosmic arena; the highest aim is to transcend that arena and abide near the Lord.","practical_application":"Use human life (in the ‘karma-field’) to cultivate devotion and detachment oriented toward attaining divine proximity."}

Subject Matter: ["Cosmology","Geography","Soteriology (afterlife/attainment imagery)"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: cosmographic continent (purāṇic world-map)

Related Themes: Cosmography and loka-attainment motifs elsewhere in Varāha Purāṇa

Visual Art Cues: {"scene_description":"A cosmographic tableau of Jambūdvīpa with the great Jambū tree, contrasted with a luminous realm near Varāha where liberated beings dwell at his side.","item_prompts":["circular continent-map motif","central great Jambū tree","ocean rings (stylized)","small human figures in Jambūdvīpa","Varāha’s radiant presence with attendant liberated figure at his side","path/bridge of light leaving the continent"],"kerala_mural_prompt":"Kerala mural: mandala-like Jambūdvīpa diagram with central tree; Varāha in a separate luminous register; saturated colors and ornamental geometry.","tanjore_prompt":"Tanjore: gold-leaf cosmic mandala; central tree embossed; Varāha with heavy gold ornaments; a small figure seated near his side in a golden aura.","mysore_prompt":"Mysore: elegant cosmographic painting with fine lines; soft glow around Varāha; balanced composition between world-map and divine proximity scene.","pahari_prompt":"Pahari: stylized circular land with central tree; narrative band showing a soul-figure moving toward Varāha; delicate hills and clouds."}

Audio Atmosphere: {"recitation_mood":"majestic, contemplative","suggested_raga":"Bhairav","pace":"slow","voice_tone":"grave, expansive, cosmological"}

C
Classical Literature
P
Purāṇic Cosmography
V
Vaiṣṇavism
S
Sacred Geography

FAQs

It reflects the Purāṇic cosmographic imagination (Jambūdvīpa as a primary world-continent) and links geography with moral-spiritual outcomes, a common feature of tīrtha and cosmology passages.

Jambūdvīpa is a mythic cosmological continent in Purāṇic literature; it is not a single modern place but a traditional model of the inhabited world.

The verse frames proximity to the divine (being 'at my side') as an outcome connected with one’s existential trajectory, implying a value placed on devotional orientation and sacred spatial frameworks.

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