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Varaha Purana 136.78: Adhyaya 136, Shloka 78

A Sūtra-like Manual of Expiations for Ritual Transgressions

तस्य वक्ष्यामि सुश्रोणि प्रायश्चित्तं महौजसम् ॥ येन गच्छति संसारं मम भक्तो व्यवस्थितः ॥

Recitation with translationVaraha Purana 136.78

tasya vakṣyāmi suśroṇi prāyaścittaṃ mahaujasam | yena gacchati saṃsāraṃ mama bhakto vyavasthitaḥ ||

ഹേ സുഷ്രോണി, അതിനായി ഞാൻ മഹാശക്തിയുള്ള പ്രായശ്ചിത്തം പ്രസ്താവിക്കുന്നു; അതിലൂടെ എന്റെ ഭക്തൻ ശാസനയിൽ സ്ഥിരനായി സംസാരഭ്രമണം അതിക്രമിക്കുന്നു।

tasyafor that/of him
tasya:
vakṣyāmiI shall tell
vakṣyāmi:
suśroṇiO fair-hipped woman (epithet)
suśroṇi:
prāyaścittaexpiation
prāyaścitta:
mahaujasof great power/effect
mahaujas:
yenaby which
yena:
gacchatigoes/passes
gacchati:
saṃsāratransmigratory existence
saṃsāra:
mama bhaktamy devotee
mama bhakta:
vyavasthitasteady/firmly established
vyavasthita:

Varāha

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
S
Soteriological Discourse

FAQs

It signals a transition from consequence-narration to prescriptive remedy, typical of Purāṇic instructional sequencing (problem → result → expiation).

No geographic location is identified; the focus is on saṃsāra as a conceptual domain.

Ethical lapses are framed as remediable through disciplined expiation, presented as a means of stabilizing conduct and reducing saṃsāric entanglement.

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