Home›Upanishads›Kena›Verse 4.2
←Previous Verse
Next Verse→

Kena Upanishad: Verse 4.2

तस्माद्वा एते देवा अतितरामिव अन्यान्देवान् यदग्निर्वायुरिन्द्रः। ते ह्येनन्नेदिष्ठं पस्पृशुः। ते ह्येनत्प्रथमो विदाञ्चकार ब्रह्मेति॥२॥

तस्मात् । वा । एते । देवाः । अतितराम्-इव । अन्यान् । देवान् । यत् । अग्निः । वायुः । इन्द्रः । ते । हि । एनत् । नेदिष्ठम् । पस्पृशुः । ते । हि । एनत् । प्रथमः । विदाञ्चकार । ब्रह्म । इति ॥२॥

Recitation with translationKena Upanishad 4.2

tasmād vā ete devā atitarām iva anyān devān yad agnir vāyur indraḥ | te hy enan nediṣṭhaṃ paspṛśuḥ | te hy enat prathamo vidāñcakāra brahmeti ||2||

അതുകൊണ്ടുതന്നെ അഗ്നി, വായു, ഇന്ദ്രൻ—ഈ ദേവന്മാർ മറ്റു ദേവന്മാരെക്കാൾ ശ്രേഷ്ഠരെന്നപോലെ കണക്കാക്കപ്പെടുന്നു; കാരണം അവർ അതിനോട് (ബ്രഹ്മത്തോട്) ഏറ്റവും അടുത്തെത്തി. ഇന്ദ്രൻ തന്നെയായിരുന്നു ആദ്യം അറിഞ്ഞത്—“ഇത് ബ്രഹ്മമാണ്.”

Therefore, indeed, these gods—Agni, Vāyu, and Indra—excel, as it were, the other gods, because they came nearest to it (that Brahman). For he (Indra) was the first to know it: “It is Brahman.”

तस्मात्therefore/from that
तस्मात्:
TypeIndeclinable
Rootतद् (सर्वनाम-प्रातिपदिक)
Formablative singular (m./n.) used adverbially: 'therefore/from that'
वindeed/and
व:
TypeIndeclinable
Rootव (निपात)
Formparticle (emphasis/continuation)
एतेthese
एते:
TypeAdjective
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formnominative plural masculine
देवाःgods
देवाः:
TypeNoun
Rootदेव (प्रातिपदिक)
Formnominative plural masculine
अतितराम्more exceedingly/very much more
अतितराम्:
TypeIndeclinable
Rootअतितर (तुलनात्मक/अतिशय-प्रातिपदिक)
Formaccusative singular feminine used adverbially (comparative intensifier)
इवas if/like
इव:
TypeIndeclinable
Rootइव (निपात)
Formparticle of comparison
अन्यान्other
अन्यान्:
TypeAdjective
Rootअन्य (प्रातिपदिक)
Formaccusative plural masculine
देवान्gods
देवान्:
TypeNoun
Rootदेव (प्रातिपदिक)
Formaccusative plural masculine
यत्namely/that (i.e.)
यत्:
TypeIndeclinable
Rootयद् (सर्वनाम-प्रातिपदिक)
Formindeclinable relative particle (yad = 'namely/that is to say')
अग्निःAgni (fire-deity)
अग्निः:
TypeNoun
Rootअग्नि (प्रातिपदिक)
Formnominative singular masculine
वायुःVāyu (wind-deity)
वायुः:
TypeNoun
Rootवायु (प्रातिपदिक)
Formnominative singular masculine
इन्द्रःIndra
इन्द्रः:
TypeNoun
Rootइन्द्र (प्रातिपदिक)
Formnominative singular masculine
तेthey
ते:
TypePronoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formnominative plural masculine
हिfor/indeed
हि:
TypeIndeclinable
Rootहि (निपात)
Formparticle (reason/emphasis)
एनम्him/that (being)
एनम्:
TypePronoun
Rootएतद् (सर्वनाम-प्रातिपदिक; एनद्-आदेश)
Formaccusative singular masculine
नेदिष्ठम्nearest/most closely
नेदिष्ठम्:
TypeAdjective
Rootनेदिष्ठ (अतिशय-प्रातिपदिक; superlative of 'near')
Formaccusative singular neuter used adverbially ('most nearly')
पस्पृशुःtouched
पस्पृशुः:
TypeVerb
Rootस्पृश् (धातु)
Formperfect (लिट्), 3rd person plural, parasmaipada
तेthey
ते:
TypePronoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formnominative plural masculine
हिfor/indeed
हि:
TypeIndeclinable
Rootहि (निपात)
Formparticle (reason/emphasis)
एनत्that (it)
एनत्:
TypePronoun
Rootएतद् (सर्वनाम-प्रातिपदिक; एनद्-आदेश)
Formaccusative singular neuter (object of 'knew')
प्रथमःfirst
प्रथमः:
TypeAdjective
Rootप्रथम (प्रातिपदिक)
Formnominative singular masculine (used predicatively: 'the first')
विदाम्having known/recognizing
विदाम्:
TypeVerb
Rootविद् (धातु)
Formabsolutive/gerund (त्वा-लोप; Vedic form) from √विद् 'to know': 'having known/recognizing'
चकारdid/made (i.e., realized/recognized)
चकार:
TypeVerb
Rootकृ (धातु)
Formperfect (लिट्), 3rd person singular, parasmaipada
ब्रह्मBrahman
ब्रह्म:
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formnominative singular neuter (predicate)
इतिthus/“…”
इति:
TypeIndeclinable
Rootइति (निपात)
Formquotative particle
  • तस्माद्वा = तस्मात् + व
  • अतितरामिव = अतितराम् + इव
  • अन्यान्देवान् = अन्यान् + देवान्
  • यदग्निर्वायुरिन्द्रः = यत् + अग्निः + वायुः + इन्द्रः
  • ह्येनन्नेदिष्ठं = हि + एनम् + नेदिष्ठम्
  • ह्येनत्प्रथमो = हि + एनत् + प्रथमः
  • ब्रह्मेति = ब्रह्म + इति
Proximity to Brahman through inquiry; hierarchy of deities as symbolic of faculties approaching the Absolute; primacy of knowledge over powerMahavakya: Indirect: underscores that realization (jñāna) is the distinguishing factor—supporting the Upaniṣadic thrust behind all Mahāvākyas without quoting one explicitlySamaTalavakara (Jaiminiya) ShakhaChandas: Prose

Ask anything about this verse

Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.

Not sure where to start?

A free sign-in with Google or Apple keeps your chat saved across web and the app.

Read Upanishads in the Vedapath app

Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.

Download on the App StoreGet it on Google Play

Continue reading in the Vedapath app

Open in App
Download on the App StoreGet it on Google Play