षष्टितमः सर्गः · Kausalyā’s Lament and Sumantra’s Consolation
Sītā’s Fearless Forest-Life
Spoken by Sumantra to KausalyaSetting: Ayodhya (palace, counsel scene)Places named: forest (vana)
त्यज शोकं च मोहं च सम्भ्रमं दुःखजं तथा ।
व्यवधूय च सन्तापं वने वत्स्यति राघवः ॥५॥
tyaja śokaṃ ca mohaṃ ca sambhramaṃ duḥkhajaṃ tathā |
vyavadhūya ca santāpaṃ vane vatsyati rāghavaḥ ||5||
ശോകവും മോഹവും, ദുഃഖജന്യമായ വ്യാകുലതയും ഉപേക്ഷിക്കൂ; മനസ്സിലെ സന്താപം തള്ളിക്കളയൂ. രാഘവൻ വനത്തിൽ കഷ്ടങ്ങളെ അവഗണിച്ച് വസിക്കും.
Abandon your tears, delusion and despair arising out of sorrow. Rama is going to livein the forest, brushing aside all agony.
Śoka and moha cloud judgment; remembering the righteous one’s endurance restores inner balance.
Practical upadeśa for daily life: name the emotions (śoka, moha, sambhrama) and consciously release them; cultivate titikṣā.
Instruction resembles viveka: grief and delusion are modifications of mind; steadiness comes from seeing dharma and impermanence clearly.
Echo of the call to overcome moha and attain śānti through knowledge/steadfastness (e.g., Īśa/Kaṭha themes of overcoming sorrow).
Bhagavad Gītā 2.13-2.15 (titikṣā, endurance of dualities); Rāmcaritmānas Ayodhyākāṇḍ (counsel to restrain grief and trust Rama’s dharma)
Upaniṣadic/Smṛti exhortations to abandon moha and cultivate dhairya
Rāmāyaṇa 2.18-2.19 (Rama’s acceptance of exile as dharma); Rāmāyaṇa 2.27 (Rama’s composure)
Anuṣṭup (śloka)
Solemn
Śānta-niṣāda-prāya (settling cadence)
The verse teaches steadfastness in dharma: Rama’s commitment to the exile is framed as purposeful endurance, and the listener is urged to replace paralyzing grief with clear-minded acceptance of righteous action.
Sumantra begins consoling Kausalya, urging her to restrain grief and reminding her that Rama will endure forest hardships with strength.
Rama’s resilience and self-mastery, presented as the model for facing suffering without abandoning duty.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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