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Valmiki Ramayana 2.60.5: Ayodhya Kanda, Sarga 60, Shloka 5

षष्टितमः सर्गः · Kausalyā’s Lament and Sumantra’s Consolation

Sītā’s Fearless Forest-Life

Spoken by Sumantra to KausalyaSetting: Ayodhya (palace, counsel scene)Places named: forest (vana)

त्यज शोकं च मोहं च सम्भ्रमं दुःखजं तथा ।

व्यवधूय च सन्तापं वने वत्स्यति राघवः ॥५॥

Recitation with translationValmiki Ramayana 2.60.5

tyaja śokaṃ ca mohaṃ ca sambhramaṃ duḥkhajaṃ tathā |

vyavadhūya ca santāpaṃ vane vatsyati rāghavaḥ ||5||

ശോകവും മോഹവും, ദുഃഖജന്യമായ വ്യാകുലതയും ഉപേക്ഷിക്കൂ; മനസ്സിലെ സന്താപം തള്ളിക്കളയൂ. രാഘവൻ വനത്തിൽ കഷ്ടങ്ങളെ അവഗണിച്ച് വസിക്കും.

tyajaabandon
tyaja:
TypeVerb
Roottyaj (धातु)
FormLoṭ (Imperative), Parasmaipada, Madhyama-puruṣa, Singular
RoleKriyā (क्रिया)
śokamgrief
śokam:
TypeNoun
Rootśoka (प्रातिपदिक)
FormPumlinga, Accusative, Singular
RoleKarma (कर्म)
caand
ca:
TypeIndeclinable
Rootca (अव्यय)
FormConjunction
RoleSamuccaya (समुच्चय)
mohamdelusion
moham:
TypeNoun
Rootmoha (प्रातिपदिक)
FormPumlinga, Accusative, Singular
RoleKarma (कर्म)
caand
ca:
TypeIndeclinable
Rootca (अव्यय)
FormConjunction
RoleSamuccaya (समुच्चय)
sambhramamagitation/confusion
sambhramam:
TypeNoun
Rootsambhrama (प्रातिपदिक)
FormPumlinga, Accusative, Singular
RoleKarma (कर्म)
duḥkhajamborn of sorrow
duḥkhajam:
TypeAdjective
Rootduḥkha (प्रातिपदिक) + ja (प्रातिपदिक)
FormTatpuruṣa: duḥkhāt jātaḥ; Pumlinga, Accusative, Singular; qualifying sambhramam
RoleKarma (कर्म)
CompoundTatpurusha
tathāalso/likewise
tathā:
TypeIndeclinable
Roottathā (अव्यय)
FormAdverb/particle (तथा)
RoleSamuccaya (समुच्चय)
vyavadhūyahaving brushed aside
vyavadhūya:
TypeVerb
Rootvi + ava + dhū (धातु) + lyap (ल्यप्)
FormAbsolutive/Gerund (ल्यप्), prior action
RolePūrvakāla-kriyā (पूर्वकालक्रिया)
caand
ca:
TypeIndeclinable
Rootca (अव्यय)
FormConjunction
RoleSamuccaya (समुच्चय)
santāpamdistress
santāpam:
TypeNoun
Rootsantāpa (प्रातिपदिक)
FormPumlinga, Accusative, Singular
RoleKarma (कर्म)
vanein the forest
vane:
TypeNoun
Rootvana (प्रातिपदिक)
FormNapumsaka, Locative (सप्तमी/7), Singular
RoleAdhikaraṇa (अधिकरण)
vatsyatiwill dwell
vatsyati:
TypeVerb
Rootvas (धातु)
FormLuṭ (लुट्, Periphrastic future) / future sense, Parasmaipada, Prathama-puruṣa, Singular
RoleKriyā (क्रिया)
rāghavaḥRama
rāghavaḥ:
TypeNoun
Rootrāghava (प्रातिपदिक)
FormPumlinga, Nominative, Singular
RoleKarta (कर्ता)
  • vyavadhūya (prefixes vi+ava)
  • vatsyati from √vas

Abandon your tears, delusion and despair arising out of sorrow. Rama is going to livein the forest, brushing aside all agony.

Śoka and moha cloud judgment; remembering the righteous one’s endurance restores inner balance.

Duties in tension

  • Natural grief of a mother vs duty to maintain composure and uphold royal dharma
  • Attachment (moha) vs discernment (viveka)
Ethical theme
Emotional self-governance (dama) and trust in dharma
How it resolves
Counsel toward self-restraint and trust in Rama’s dharma

Practical upadeśa for daily life: name the emotions (śoka, moha, sambhrama) and consciously release them; cultivate titikṣā.

Rasa
Shanta (peace), with Karuna (compassion)
Mood
Soothing, steadfast, clarifying

Themes

  • Dharma
  • Satya
  • Consolation
  • Fortitude
  • Tapas-like endurance

R
Rama (Raghava)
F
Forest (vana)

FAQs

The verse teaches steadfastness in dharma: Rama’s commitment to the exile is framed as purposeful endurance, and the listener is urged to replace paralyzing grief with clear-minded acceptance of righteous action.

Sumantra begins consoling Kausalya, urging her to restrain grief and reminding her that Rama will endure forest hardships with strength.

Rama’s resilience and self-mastery, presented as the model for facing suffering without abandoning duty.

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