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Valmiki Ramayana 2.42.23-24: Ayodhya Kanda, Sarga 42, Shlokas 23-24

द्विचत्वारिंशः सर्गः · दशरथस्य शोक-विलापः तथा कौशल्यागृह-प्रवेशः

Dasaratha’s Lament and Return to Kausalya’s Apartments

शून्यचत्वरवेश्मान्तां संवृतापणदेवताम् ।

क्लान्तदुर्बलदुःखार्तां नात्याकीर्णमहापथाम् ॥२३॥

तामवेक्ष्य पुरीं सर्वां राममेवानुचिन्तयन् ।

विलपन् प्राविशद्राजा गृहं सूर्य इवाम्बुदम् ॥२४॥

Recitation with translationValmiki Ramayana 2.42.23-24

śūnyacatvaraveśmāntāṃ saṃvṛtāpaṇadevatām |

klāntadurbaladuḥkhārtāṃ nātyākīrṇamahāpathām ||23||

tāmavekṣya purīṃ sarvāṃ rāmamevānucintayan |

vilapan prāviśadrājā gṛhaṃ sūrya ivāmbudam ||24||

ശൂന്യമായ ചത്വരങ്ങളും വീടുകളുടെ അകത്തളങ്ങളും, അടഞ്ഞ വിപണികളും മൗനമായ ദേവാലയങ്ങളും ഉള്ള, ക്ഷീണിതയും ദുർബലയും ദുഃഖാർത്തയും ആയി മഹാപഥങ്ങൾ പോലും തിരക്കില്ലാത്ത ആ മുഴുവൻ അയോധ്യയെ കണ്ടു, രാമനെയേ മനസ്സിൽ അനുസ്മരിച്ചുകൊണ്ട് വിലപിച്ച രാജാവ് ദശരഥൻ, മേഘത്തിൽ മറയുന്ന സൂര്യനെപ്പോലെ തന്റെ ഗൃഹത്തിൽ പ്രവേശിച്ചു.

शून्यचत्वरवेश्मान्ताम्with courtyards and house-interiors deserted
शून्यचत्वरवेश्मान्ताम्:
Karma (कर्म)
TypeAdjective
Rootशून्य-चत्वर-वेश्म-अन्त (प्रातिपदिक)
Formस्त्रीलिङ्गः, द्वितीया-विभक्तिः, एकवचनम्; बहुपद-तत्पुरुषः (चत्वराणि वेश्मान्तानि च शून्यानि यस्याः/यत्र) — पुरीम् विशेषयति
संवृतापणदेवताम्with markets and temples closed
संवृतापणदेवताम्:
Karma (कर्म)
TypeAdjective
Rootसंवृत-आपण-देवता (प्रातिपदिक)
Formस्त्रीलिङ्गः, द्वितीया-विभक्तिः, एकवचनम्; तत्पुरुषः (संवृताः आपणाः देवतायतनानि च यस्याः/यत्र)
क्लान्तदुर्बलदुःखार्ताम्exhausted, weak, and afflicted with grief
क्लान्तदुर्बलदुःखार्ताम्:
Karma (कर्म)
TypeAdjective
Rootक्लान्त-दुर्बल-दुःख-आर्त (प्रातिपदिक)
Formस्त्रीलिङ्गः, द्वितीया-विभक्तिः, एकवचनम्; तत्पुरुष-समाहारः (क्लान्ता च दुर्बला च दुःखेन आर्ता च)
नnot
न:
Modifier (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्ययम्
अतिoverly
अति:
Modifier (परिमाण)
TypeIndeclinable
Rootअति (अव्यय/उपसर्ग)
Formपरिमाणवाचक-अव्ययम् (degree: excessively)
आकीर्णमहापथाम्whose highways were not crowded
आकीर्णमहापथाम्:
Karma (कर्म)
TypeAdjective
Rootआकीर्ण-महा-पथ (प्रातिपदिक)
Formस्त्रीलिङ्गः, द्वितीया-विभक्तिः, एकवचनम्; तत्पुरुषः (महापथाः आकीर्णाः यस्याः/यत्र)
ताम्that (city)
ताम्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्गः, द्वितीया-विभक्तिः, एकवचनम्
अवेक्ष्यhaving seen
अवेक्ष्य:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootअव-ईक्ष् (धातु)
Formक्त्वा-प्रत्ययान्त (Gerund/Absolutive), पूर्वकालिक-क्रिया (having seen)
पुरीम्the city
पुरीम्:
Karma (कर्म)
TypeNoun
Rootपुरी (प्रातिपदिक)
Formस्त्रीलिङ्गः, द्वितीया-विभक्तिः, एकवचनम्
सर्वाम्entire
सर्वाम्:
Karma (कर्म)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formस्त्रीलिङ्गः, द्वितीया-विभक्तिः, एकवचनम्; विशेषणम् (qualifying पुरीम्)
रामम्Rama
रामम्:
Karma (कर्म)
TypeNoun
Rootराम (प्रातिपदिक)
Formपुंलिङ्गः, द्वितीया-विभक्तिः, एकवचनम्
एवonly
एव:
Modifier (अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक-निपातः (restrictive particle: only)
अनुचिन्तयन्thinking of
अनुचिन्तयन्:
Karta (कर्ता)
TypeVerb
Rootअनु-चिन्त् (धातु)
Formशतृ-प्रत्ययान्त वर्तमान-कृदन्तः, पुंलिङ्गः, प्रथमा-विभक्तिः, एकवचनम्
विलपन्lamenting
विलपन्:
Karta (कर्ता)
TypeVerb
Rootवि-लप् (धातु)
Formशतृ-प्रत्ययान्त वर्तमान-कृदन्तः, पुंलिङ्गः, प्रथमा-विभक्तिः, एकवचनम्
प्राविशत्entered
प्राविशत्:
Kriyā (क्रिया)
TypeVerb
Rootप्र-विश् (धातु)
Formलङ्-लकारः (Imperfect/Past), परस्मैपदम्, प्रथमपुरुषः, एकवचनम्
राजाthe king
राजा:
Karta (कर्ता)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्गः, प्रथमा-विभक्तिः, एकवचनम्
गृहम्the house/palace
गृहम्:
Karma (कर्म)
TypeNoun
Rootगृह (प्रातिपदिक)
Formनपुंसकलिङ्गः, द्वितीया-विभक्तिः, एकवचनम्
सूर्यःthe sun
सूर्यः:
Upamāna (उपमान)
TypeNoun
Rootसूर्य (प्रातिपदिक)
Formपुंलिङ्गः, प्रथमा-विभक्तिः, एकवचनम्; उपमानम्
इवlike
इव:
Upamāna-marker (उपमा-सूचक)
TypeIndeclinable
Rootइव (अव्यय)
Formउपमानार्थक-अव्ययम्
अम्बुदम्a cloud
अम्बुदम्:
Karma (कर्म)
TypeNoun
Rootअम्बुद (प्रातिपदिक)
Formपुंलिङ्गः/नपुंसकलिङ्गः (प्रयोगे नपुंसकं सामान्यं), द्वितीया-विभक्तिः, एकवचनम्; उपमेयम्

There the mansions and squares on the highways were all deserted. The temples and market-places were closed. The people were weak, fatigued and tormented with grief. The highways were not much crowded. Having seen such a sight of the city on all sides, lamenting and brooding over Rama, Dasaratha entered his palace like the Sun plunging into a cloud.

D
Daśaratha
A
Ayodhyā
R
Rāma

FAQs

Even in duplicated transmission, the ethical point remains: adharma in governance produces collective suffering; dharma sustains civic vitality.

The source repeats the prior description while numbering it as a separate verse entry (a formatting/recensional presentation).

Rāma’s implicit virtue is underscored by the city’s reaction—his absence itself becomes the measure of loss.

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