अयोध्याकाण्डे षट्त्रिंशः सर्गः · Daśaratha’s orders for Rama’s escort; Kaikeyi’s fear; the Asamañjasa precedent
Spoken by DasharathaSetting: Ayodhyā (palace/administrative space)Pre-departure arrangements for exile entourage
ये चैनमुपजीवन्ति रमते यैश्च वीर्यतः ।
तेषां बहुविधं दत्त्वा तानप्यत्र नियोजय ॥४॥
ye cainam upajīvanti ramate yaiś ca vīryataḥ |
teṣāṃ bahuvidhaṃ dattvā tān apy atra niyojaya ||4||
അവനെ സേവിച്ച് ജീവിച്ചവർക്കും, അവൻ വീര്യത്തോടെ ക്രീഡിച്ചിരുന്ന ധീരയുവാക്കൾക്കും പലവിധ ദാനങ്ങൾ നൽകി, അവരെയും ഇവിടെ (ഈ അനുചരസംഘത്തിൽ) നിയോഗിക്കണം.
Bestow immense wealth on those who depended on Rama for their living and on the gallant youths with whom he used to sport. Send them along with the entourage.
Even amid unjust outcomes, responsibility toward dependents is acknowledged through dāna and orderly appointment.
Practice of dāna and responsible stewardship; reflection on serving dharma over mere command.
Householder governance: sustaining dependents through dāna reflects loka-saṅgraha, though here serving a politically fraught end.
Vālmīki Rāmāyaṇa 2.37 (preparations and reactions around departure); Mahābhārata Śānti/Anuśāsana themes on dāna and support of dependents (general parallel)
Vedic dāna-praśaṃsā (praise of giving) as a social stabilizer
Ayodhyākāṇḍa logistical verses describing who accompanies Rāma
Anuṣṭup
Narrative
Even-paced madhyama with gentle emphasis on "बहुविधं दत्त्वा"
Dharma as responsibility toward dependents: those sustained by a leader should not be abandoned; they are to be supported with gifts and rightful placement.
Arrangements are being made regarding who should accompany or be assigned in connection with Rāma, including those tied to him by service and companionship.
Protective kingship and generosity—ensuring livelihoods and honoring loyal associates through appropriate support.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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