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Varaha Purana 5.7 — Adhyaya 5, Shloka 7

Reconciliation of Action and Knowledge: Offering All Acts to Nārāyaṇa and the Hymn to the Yajña-Puruṣa

पथि चैत्ररथं दृष्ट्वा विद्याधरवरं नृप । अपृच्छच्च वसुः प्रीत्या ब्रह्मणोऽवसरं प्रभो ॥ ५.७ ॥

pathi caitrarathaṃ dṛṣṭvā vidyādharavaraṃ nṛpa | apṛcchac ca vasuḥ prītyā brahmaṇo 'vasaraṃ prabho || 5.7 ||

ໂອ ພຣະຣາຊາ, ໃນທາງ ວະສຸ ໄດ້ເຫັນ ໄຈຕຣະຣະຖະ ວິທະຍາທະຣະຜູ້ດີເລີດ ແລ້ວດ້ວຍຄວາມປິຕິ ໄດ້ຖາມເຖິງໂອກາດເຂົ້າເຝົ້າພຣະພຣະຫມາ, ໂອ ພຣະອົງ.

पथिon the path
पथि:
Adhikarana (अधिकरण)
TypeNoun
Rootपथिन् (प्रातिपदिक)
Formसप्तमी-विभक्ति (Locative/अधिकरण), एकवचन (Singular), पुंलिङ्ग (Masculine)
चैत्ररथम्Caitraratha
चैत्ररथम्:
Karma (कर्म/Object of दृष्ट्वा)
TypeNoun
Rootचैत्ररथ (प्रातिपदिक)
Formद्वितीया-विभक्ति (Accusative/कर्म), एकवचन (Singular), पुंलिङ्ग (Masculine); नाम (proper name)
दृष्ट्वाhaving seen
दृष्ट्वा:
Kriya (क्रिया/Converb)
TypeIndeclinable
Rootदृश् (धातु) + क्त्वा (अव्यय-कृदन्त)
Formक्त्वान्त-अव्यय (gerund/absolutive): पूर्वकालिक-क्रिया (having seen)
विद्याधरवरम्the best of the Vidyādharas
विद्याधरवरम्:
Karma (कर्म/Apposition to चैत्ररथम्)
TypeNoun
Rootविद्याधर-वर (प्रातिपदिक)
Formद्वितीया-विभक्ति (Accusative/कर्म), एकवचन (Singular), पुंलिङ्ग (Masculine); षष्ठी/कर्मधारय-सम्भवः अर्थः: 'विद्याधराणां वरः' (best among Vidyādharas)
नृपO king
नृप:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootनृप (प्रातिपदिक)
Formसम्बोधन-विभक्ति (Vocative/सम्बोधन), एकवचन (Singular), पुंलिङ्ग (Masculine)
अपृच्छत्asked
अपृच्छत्:
Kriya (क्रिया/Predicate)
TypeVerb
Rootप्रच्छ् (धातु)
Formलङ्-लकार (Imperfect/Past), प्रथम-पुरुष (3rd person), एकवचन (Singular), परस्मैपद
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
वसुःVasu
वसुः:
Karta (कर्ता/Subject)
TypeNoun
Rootवसु (प्रातिपदिक)
Formप्रथमा-विभक्ति (Nominative/कर्ता), एकवचन (Singular), पुंलिङ्ग (Masculine)
प्रीत्याwith affection
प्रीत्या:
Karana (करण/Instrument-Manner)
TypeNoun
Rootप्रीति (प्रातिपदिक)
Formतृतीया-विभक्ति (Instrumental/करण), एकवचन (Singular), स्त्रीलिङ्ग (Feminine); भावे (manner): 'with affection'
ब्रह्मणःof Brahmā
ब्रह्मणः:
Sambandha (सम्बन्ध)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive/सम्बन्ध), एकवचन (Singular), नपुंसकलिङ्ग (Neuter)
अवसरम्opportunity, audience
अवसरम्:
Karma (कर्म/Object of अपृच्छत्)
TypeNoun
Rootअवसर (प्रातिपदिक)
Formद्वितीया-विभक्ति (Accusative/कर्म), एकवचन (Singular), पुंलिङ्ग (Masculine)
प्रभोO lord
प्रभो:
Sambodhana (सम्बोधन)
TypeNoun
Rootप्रभु (प्रातिपदिक)
Formसम्बोधन-विभक्ति (Vocative/सम्बोधन), एकवचन (Singular), पुंलिङ्ग (Masculine)

Varāha

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"None (narrative frame; Bhū-devī not directly addressed in this verse)","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"narrative-ethical (protocol of seeking audience)","core_concept":"Approaching higher authority requires proper occasion (avāsara) and respectful inquiry; access to cosmic governance is structured, not casual.","practical_application":"When seeking counsel/boons, inquire about the right time and channel; cultivate humility and procedural propriety."}

Subject Matter: ["Dialogue","Courtly/itinerant encounter narrative","Mythic personages"]

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: mythic roadway / liminal transit space

Related Themes: Immediate continuation: 5.5.8 (deva-samiti at Brahmā’s house)

Visual Art Cues: {"scene_description":"On a forest-road or celestial path, King Vasu encounters the radiant Vidyādhara Caitraratha and respectfully questions him about Brahmā’s ‘occasion’ (audience/assembly).","item_prompts":["King Vasu in royal attire, calm and reverent","Caitraratha as luminous Vidyādhara with ornaments and subtle wings/aerial aura","A road framed by trees or cloud-banks (liminal space)","Gesture of inquiry (añjali or respectful address)"],"kerala_mural_prompt":"Kerala mural style: elongated eyes, saturated greens/reds; Vasu in regal costume addressing a glowing Vidyādhara on a stylized forest-path with ornamental borders.","tanjore_prompt":"Tanjore style: gold-leaf halo for Caitraratha, embossed jewelry; Vasu with rich textiles; minimal background with a symbolic road and lotus motifs.","mysore_prompt":"Mysore style: delicate linework, soft shading; serene courtly encounter on a wooded path; emphasis on facial expression and refined ornaments.","pahari_prompt":"Pahari style: lyrical landscape with winding path, slender figures; Caitraratha slightly airborne; Vasu in profile with folded hands."}

Audio Atmosphere: {"recitation_mood":"narrative-wonder with courtly restraint","suggested_raga":"Vasant (evoking Caitra/Caitraratha resonance)","pace":"medium","voice_tone":"clear, storytelling, lightly elevated on proper names"}

C
Classical Literature
P
Purāṇic Narrative
V
Vaishnavism
S
Sanskrit Philology

FAQs

It illustrates a common Purāṇic narrative technique: framing doctrinal or cosmological material through itinerant encounters and courteous questioning, preserving social idioms of address (nṛpa, prabho) and inquiry (apṛcchat).

No explicit geographic site is named in this verse; the setting is described generically as 'on the road' (pathi).

The verse foregrounds respectful inquiry and cordial dialogue—an interpersonal ethic of seeking knowledge through polite questioning rather than assertion.

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