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Atma Upanishad: Verse 9

अनात्मकम् असत् तुच्छं किं नु तस्यावभासकम् । वेदशास्त्रपुराणानि भूतानि सकलान्यपि ॥

येनार्थवन्ति तं किं नु विज्ञातारं प्रकाशयेत् । क्षुधां देहव्यथां त्यक्त्वा बालः क्रीडति वस्तुनि ॥

तथैव विद्वान् रमते निर्ममो निरहं सुखी । कामान् निष्कामरूपी सञ्चरत्येकचरो मुनिः ॥९–११॥

अनात्मकम् । असत् । तुच्छम् । किम् । नु । तस्य । अवभासकम् । वेद-शास्त्र-पुराणानि । भूतानि । सकलानि । अपि ॥

येन । अर्थ-वन्ति । तम् । किम् । नु । विज्ञातारम् । प्रकाशयेत् । क्षुधाम् । देह-व्यथाम् । त्यक्त्वा । बालः । क्रीडति । वस्तुनि ॥

तथा । एव । विद्वान् । रमते । निर्ममः । निरहम् । सुखी । कामान् । निष्काम-रूपी । सञ्चरति । एक-चरः । मुनिः ॥

Recitation with translationAtma Upanishad 9

anātmakam asat tucchaṃ kiṃ nu tasyāvabhāsakam | vedaśāstrapurāṇāni bhūtāni sakalāny api ||

yenārthavanti taṃ kiṃ nu vijñātāraṃ prakāśayet | kṣudhāṃ dehavyathāṃ tyaktvā bālaḥ krīḍati vastuni ||

tathaiva vidvān ramate nirmamo nirahaṃ sukhī | kāmān niṣkāmarūpī sañcaraty ekacaro muniḥ ||9–11||

ສິ່ງທີ່ບໍ່ແມ່ນອາຕະມັນ ບໍ່ແທ້ ແລະໄຮ້ສາລະ—ສິ່ງໃດຈະສ່ອງມັນໄດ້? ພຣະເວດ ສາດສະຕຣະ ປຸຣານະ ແລະສັດທັງປວງ ລ້ວນມີຄວາມໝາຍໂດຍພຣະອົງນັ້ນ; ແລ້ວສິ່ງໃດຈະສ່ອງຜູ້ຮູ້ນັ້ນໄດ້? ເມື່ອລະຄວາມຫິວ ແລະຄວາມເຈັບກາຍ ເດັກນ້ອຍກໍຫຼິ້ນກັບວັດຖຸ. ດັ່ງນັ້ນຜູ້ຮູ້ກໍຍິນດີ—ບໍ່ຍຶດຖື ບໍ່ມີອະຫັງການ ເປັນສຸກ; ເຄື່ອນໄຫວຢູ່ທ່າມກາງຄວາມປາຖະໜາ ແຕ່ໂດຍສະພາວະເປັນຜູ້ບໍ່ມີຄວາມປາຖະໜາ ມຸນີຈາລິກໄປຜູ້ດຽວ

That which is non-Self, unreal, and trifling—what indeed could illumine it? The Vedas, śāstras, and Purāṇas, and all beings as well, become meaningful by whom; what could illumine that knower? Having set aside hunger and bodily pain, a child plays with an object. So too the knower delights—without possessiveness, without ego, happy; moving among desires while being desireless in nature, the sage wanders alone.

anātmakamnon-self
anātmakam:
TypeAdjective
Rootanātman (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा-एकवचन
asatunreal
asat:
TypeAdjective
Rootasat (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा-एकवचन
tucchaminsignificant/void
tuccham:
TypeAdjective
Roottuccha (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा-एकवचन
kimwhat?
kim:
TypePronoun
Rootkim (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा-एकवचन
nuindeed/then
nu:
TypeIndeclinable
Rootnu (अव्यय)
Formअव्यय
tasyaof that
tasya:
TypePronoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक; षष्ठी-एकवचन
avabhāsakamilluminator
avabhāsakam:
TypeNoun
Rootavabhāsaka (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा-एकवचन
veda-śāstra-purāṇāniVedas, treatises, and Purāṇas
veda-śāstra-purāṇāni:
TypeNoun
Rootveda-śāstra-purāṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा-बहुवचन
bhūtānibeings/elements
bhūtāni:
TypeNoun
Rootbhūta (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा-बहुवचन
sakalāniall
sakalāni:
TypeAdjective
Rootsakala (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा-बहुवचन; (भूतानि इति विशेषणम्)
apialso
api:
TypeIndeclinable
Rootapi (अव्यय)
Formअव्यय
yenaby which
yena:
TypePronoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग; तृतीया-एकवचन
arthavantimeaningful/significant
arthavanti:
TypeAdjective
Rootarthavant (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा-बहुवचन; (भूतानि/वेदादीनि इति विशेषणम्)
tamthat (one)
tam:
TypePronoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया-एकवचन
kimwhat?
kim:
TypePronoun
Rootkim (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा-एकवचन
nuthen
nu:
TypeIndeclinable
Rootnu (अव्यय)
Formअव्यय
vijñātāramthe knower
vijñātāram:
TypeNoun
Rootvijñātṛ (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया-एकवचन
prakāśayetcould illumine/reveal
prakāśayet:
TypeVerb
Root√kāś (धातु) + pra
Formविधिलिङ्; परस्मैपद; प्रथमपुरुष; एकवचन
kṣudhāmhunger
kṣudhām:
TypeNoun
Rootkṣudh (प्रातिपदिक)
Formस्त्रीलिङ्ग; द्वितीया-एकवचन
deha-vyathāmbodily pain
deha-vyathām:
TypeNoun
Rootdeha-vyathā (प्रातिपदिक)
Formस्त्रीलिङ्ग; द्वितीया-एकवचन
tyaktvāhaving abandoned
tyaktvā:
TypeVerb
Root√tyaj (धातु) + क्त्वा
Formक्त्वान्त (absolutive)
bālaḥa child
bālaḥ:
TypeNoun
Rootbāla (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-एकवचन
krīḍatiplays
krīḍati:
TypeVerb
Root√krīḍ (धातु)
Formलट्; परस्मैपद; प्रथमपुरुष; एकवचन
vastuniin/with an object
vastuni:
TypeNoun
Rootvastu (प्रातिपदिक)
Formनपुंसकलिङ्ग; सप्तमी-एकवचन
tathāthus
tathā:
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय
evaindeed
eva:
TypeIndeclinable
Rooteva (अव्यय)
Formअव्यय
vidvānthe wise one/knower
vidvān:
TypeNoun
Rootvidvas (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-एकवचन
ramaterejoices/delights
ramate:
TypeVerb
Root√ram (धातु)
Formलट्; आत्मनेपद; प्रथमपुरुष; एकवचन
nirmamaḥwithout possessiveness
nirmamaḥ:
TypeAdjective
Rootnirmama (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-एकवचन
nirahamwithout ego-sense
niraham:
TypeAdjective
Rootnirahaṃ (अव्ययवत्/विशेषण)
Formपुंलिङ्ग; प्रथमा-एकवचन; (अहम्-भाव-रहितः)
sukhīhappy
sukhī:
TypeAdjective
Rootsukhin (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-एकवचन
kāmāndesires
kāmān:
TypeNoun
Rootkāma (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया-बहुवचन
niṣkāma-rūpīhaving the form/nature of desirelessness
niṣkāma-rūpī:
TypeAdjective
Rootniṣkāma-rūpin (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-एकवचन
sañcaratimoves about/wanders
sañcarati:
TypeVerb
Root√car (धातु) + sam
Formलट्; परस्मैपद; प्रथमपुरुष; एकवचन
ekacaraḥsolitary (moving alone)
ekacaraḥ:
TypeAdjective
Rooteka-cara (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-एकवचन
muniḥsage
muniḥ:
TypeNoun
Rootmuni (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-एकवचन
  • तस्यावभासकम् = तस्य + अवभासकम् (स्वर-सन्धि: अ + अ → आ)
  • येनार्थवन्ति = येन + अर्थवन्ति (स्वर-सन्धि: अ + अ → आ)
Svayaṃ-prakāśa Atman (self-luminous knower); anātman as dependent appearance; jīvanmukti traits (nirmama, nirahaṃ, niṣkāma)Mahavakya: Reinforces all mahāvākyas by grounding them in the self-luminous knower: the ‘I’ that knows is Brahman; especially supports ‘Aham Brahmāsmi’ and ‘Ayam Ātmā Brahma’.AtharvaChandas: Anuṣṭubh (śloka)

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