मन्थराप्रेरणा—वरद्वय-स्मरणं च
Manthara’s Provocation and the Recalling of Two Boons
चतुर्दश हि वर्षाणि रामे प्रव्राजिते वनम्।रूढश्च कृतमूलश्च शेषं स्थास्यति ते सुतः।।।।
caturdaśa hi varṣāṇi rāme pravrājite vanam | rūḍhaś ca kṛtamūlaś ca śeṣaṃ sthāsyati te sutaḥ ||
ເພາະເມື່ອພຣະຣາມຖືກເນລະເທດເຂົ້າປ່າເປັນເວລາ 14 ປີ ບຸດຂອງເຈົ້າຈະເຕີບໃຫຍ່ແຂງແຮງ ແລະຝັງຮາກໝັ້ນຄົງ; ຈາກນັ້ນຈະດຳລົງຢູ່ຢ່າງປອດໄພຕະຫຼອດໄປ
After Rama has been exiled into the forest for fourteen years your son grown strong and deep-rooted will remain (king) for the rest of his life.
It contrasts dharma with realpolitik: stability gained through another’s unjust suffering is portrayed as ‘rooting’ power, revealing the adharmic logic of consolidation.
Mantharā argues that a long exile will allow Bharata to become firmly established, making any later challenge ineffective.
No virtue is celebrated; instead, it underscores strategic patience and consolidation—skills that can serve either dharma or adharma depending on intent.
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