
Rishi: Atharvanic tradition
Devata: Saṃmanasya (Concord) / Devāḥ as exemplars
Chandas: Anuṣṭubh (probable; requires verification)
ຄຳສອນສັມມະນັສຍະສັ້ນໆນີ້ເປັນຄຳສາດສຳລັບຄວາມສາມັກຄີທາງສັງຄົມ: ມັນຜູກມວນຊົນໃຫ້ກາຍເປັນຫນຶ່ງໃຈດຽວໃຈ ແລະ ຈິດໃຈດຽວ ເພື່ອວ່າການຕັດສິນໃຈ ແລະ ການກະທຳຈະເກີດຂຶ້ນໂດຍບໍ່ມີການແບ່ງຝູ່ແບ່ງຝາ. ມັນນຳສະເໜີຄວາມເປັນຫນຶ່ງຂອງມະນຸດຕາມຮູບແບບຂອງເທບະທັດ "ໃນສະໄໝໂບຮານ" ຜູ້ທີ່ແບ່ງປັນພາກສ່ວນຂອງຕົນດ້ວຍການຕົກລົງຮ່ວມກັນ ເຮັດໃຫ້ຄວາມສາມັກຄີຂອງທ້ອງຟ້າກາຍເປັນແບບຢ່າງສຳລັບຄວາມເປັນເອກະພາບຂອງຊຸມຊົນ.
Mantra 1
सांमनस्यम्। सं जा॑नीध्वं॒ सं पृ॑च्यध्वं॒ सं वो॒ मनां॑सि जानताम्। दे॒वा भा॒गं यथा॒ पूर्वे॑ संजाना॒ना उ॒पास॑ते
ຈົ່ງຮູ້ຈັກກັນ; ຈົ່ງປະສົມກັນ; ຈົ່ງໃຫ້ຈິດໃຈຂອງພວກເຈົ້າເປັນໜຶ່ງດຽວກັນ. ດັ່ງດັວພະເທບບູຮານ, ໃນຄວາມສາມັກຄີ, ເຄົາຮັກສັດສ່ວນຂອງພວກພະອົງ, ກໍຂໍໃຫ້ພວກເຈົ້າເປັນເຊັ່ນນັ້ນ.
Mantra 2
स॒मा॒नो मन्त्रः॒ समि॑तिः समा॒नी स॑मा॒नं व्र॒तं स॒ह चि॒त्तमे॑षाम्। स॒मा॒नेन॑ वो ह॒विषा॑ जुहोमि समा॒नं चेतो॑ अभि॒संवि॑शध्वम्
ຂໍໃຫ້ຄຳສັກສູດເປັນອັນດຽວ, ແລະ ການຊຸມນຸມເປັນອັນດຽວ; ການປະຕິບັດເປັນອັນດຽວ, ແລະ ຈຸດປະສົງຂອງພວກເຂົາຮ່ວມກັນ. ດ້ວຍການຖວາຍຮ່ວມກັນ ຂ້າພະເຈົ້າຖວາຍເพື່ອທ່ານ: ຈົ່ງເຂົ້າສູ່ຈິດໃຈດຽວກັນ, ຮ່ວມເປັນອັນດຽວ.
Mantra 3
स॒मा॒नी व॒ आकू॑तिः समा॒ना हृद॑यानि वः । स॒मा॒नम॑स्तु वो॒ मनो॒ यथा॑ वः॒ सुस॒हास॑ति
ຂໍໃຫ້ຈຸດປະສົງຂອງທ່ານເປັນອັນດຽວ, ຫົວໃຈຂອງທ່ານເປັນອັນດຽວ; ຂໍໃຫ້ຈິດໃຈຂອງທ່ານເປັນອັນດຽວ, ເພື່ອວ່າໃນທ່ານຈະມີຄວາມເຫັນດີອັນງົດງາມ.
An imperative call to act “together” in knowledge, association, and mind, with the Devas of old presented as the normative model of concord.
That mantra, assembly, vow, and collective purpose become common, and that all enter into one and the same mind.
The hymn claims efficacy by aligning human practice with divine precedent and by naming the specific social organs of unity—mantra, samit, vrata, cetas, ākūti, hṛdaya, manas—thereby binding them into one field.
A final unification of purpose, hearts, and mind so that ‘fair agreement’ and cooperative endurance prevail among the group.
सं वो मनांसि जानताम्समानं चेतो अभिसंविशध्वम्समानी व आकूतिः समाना हृदयानि वःSaṃmanasya (Concord) / Social rite (community cohesion)
To reconcile factions, produce unanimity in counsel and decision, and establish enduring cooperative agreement in household, village, or council.
Householders, village elders, assembly leaders, mediators, and priests performing domestic or civic rites for cohesion.
Saṃmanasya is the personified power of shared-mindedness—unity of intention, counsel, and emotional disposition—often invoked through the paradigm of the Devas acting together without rivalry.
Invoked to make the community mirror divine concord: as the gods share their due in harmony, so the human group is made to deliberate, vow, and act with one mind.
Before deliberations, during reconciliation after dispute, or at the start of shared observances (vrata); especially effective when a council/household is about to make a binding decision.
Optional havis (shared oblation, commonly ghee/food-offering by domestic custom)
If offering is included, prepare one common portion for all participants and offer it as a single act representing unified intent; otherwise the hymn functions as a speech-rite (mantra-prayoga) without materials.
It is recited to create concord in a group—settling quarrels, preventing factional splits, and bringing an assembly or household into one shared intention and decision.
No. It can be performed purely by recitation. One verse mentions a “common oblation,” so some traditions optionally add a simple shared offering (havis), but it is not mandatory.
Unite speech, vows, and feelings: think together, meet together, commit together—so everyone enters the same mind and agreement becomes natural.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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