Atharva Veda Sukta 64
Kanda 6Anuvaka 7Sukta 643 Mantras

Sukta 64

Rishi: Atharvanic tradition

Devata: Saṃmanasya (Concord) / Devāḥ as exemplars

Chandas: Anuṣṭubh (probable; requires verification)

ຄຳສອນສັມມະນັສຍະສັ້ນໆນີ້ເປັນຄຳສາດສຳລັບຄວາມສາມັກຄີທາງສັງຄົມ: ມັນຜູກມວນຊົນໃຫ້ກາຍເປັນຫນຶ່ງໃຈດຽວໃຈ ແລະ ຈິດໃຈດຽວ ເພື່ອວ່າການຕັດສິນໃຈ ແລະ ການກະທຳຈະເກີດຂຶ້ນໂດຍບໍ່ມີການແບ່ງຝູ່ແບ່ງຝາ. ມັນນຳສະເໜີຄວາມເປັນຫນຶ່ງຂອງມະນຸດຕາມຮູບແບບຂອງເທບະທັດ "ໃນສະໄໝໂບຮານ" ຜູ້ທີ່ແບ່ງປັນພາກສ່ວນຂອງຕົນດ້ວຍການຕົກລົງຮ່ວມກັນ ເຮັດໃຫ້ຄວາມສາມັກຄີຂອງທ້ອງຟ້າກາຍເປັນແບບຢ່າງສຳລັບຄວາມເປັນເອກະພາບຂອງຊຸມຊົນ.

Kind of charm

Shantika (pacifying)
Recitation with translationAtharva Veda 6.64

Mantras

Mantra 1

सांमनस्यम्। सं जा॑नीध्वं॒ सं पृ॑च्यध्वं॒ सं वो॒ मनां॑सि जानताम्। दे॒वा भा॒गं यथा॒ पूर्वे॑ संजाना॒ना उ॒पास॑ते

ຈົ່ງຮູ້ຈັກກັນ; ຈົ່ງປະສົມກັນ; ຈົ່ງໃຫ້ຈິດໃຈຂອງພວກເຈົ້າເປັນໜຶ່ງດຽວກັນ. ດັ່ງດັວພະເທບບູຮານ, ໃນຄວາມສາມັກຄີ, ເຄົາຮັກສັດສ່ວນຂອງພວກພະອົງ, ກໍຂໍໃຫ້ພວກເຈົ້າເປັນເຊັ່ນນັ້ນ.

Mantra 2

स॒मा॒नो मन्त्रः॒ समि॑तिः समा॒नी स॑मा॒नं व्र॒तं स॒ह चि॒त्तमे॑षाम्। स॒मा॒नेन॑ वो ह॒विषा॑ जुहोमि समा॒नं चेतो॑ अभि॒संवि॑शध्वम्

ຂໍໃຫ້ຄຳສັກສູດເປັນອັນດຽວ, ແລະ ການຊຸມນຸມເປັນອັນດຽວ; ການປະຕິບັດເປັນອັນດຽວ, ແລະ ຈຸດປະສົງຂອງພວກເຂົາຮ່ວມກັນ. ດ້ວຍການຖວາຍຮ່ວມກັນ ຂ້າພະເຈົ້າຖວາຍເพື່ອທ່ານ: ຈົ່ງເຂົ້າສູ່ຈິດໃຈດຽວກັນ, ຮ່ວມເປັນອັນດຽວ.

Mantra 3

स॒मा॒नी व॒ आकू॑तिः समा॒ना हृद॑यानि वः । स॒मा॒नम॑स्तु वो॒ मनो॒ यथा॑ वः॒ सुस॒हास॑ति

ຂໍໃຫ້ຈຸດປະສົງຂອງທ່ານເປັນອັນດຽວ, ຫົວໃຈຂອງທ່ານເປັນອັນດຽວ; ຂໍໃຫ້ຈິດໃຈຂອງທ່ານເປັນອັນດຽວ, ເພື່ອວ່າໃນທ່ານຈະມີຄວາມເຫັນດີອັນງົດງາມ.

Inside Sukta 64

How it unfolds

  1. How it opens

    An imperative call to act “together” in knowledge, association, and mind, with the Devas of old presented as the normative model of concord.

  2. What it asks

    That mantra, assembly, vow, and collective purpose become common, and that all enter into one and the same mind.

  3. Where its power lies

    The hymn claims efficacy by aligning human practice with divine precedent and by naming the specific social organs of unity—mantra, samit, vrata, cetas, ākūti, hṛdaya, manas—thereby binding them into one field.

  4. How it closes

    A final unification of purpose, hearts, and mind so that ‘fair agreement’ and cooperative endurance prevail among the group.

Famous verses

सं वो मनांसि जानताम्
Verse 6.64.1Sets the foundational command of concord (saṃ- repeated) and anchors the rite in the exemplar of the Devas acting in harmony.Read verse 6.64.1 →
समानं चेतो अभिसंविशध्वम्
Verse 6.64.2Most programmatic verse: explicitly names common mantra, common assembly, common vow, and the ritual act of a shared oblation that draws all into one mind.Read verse 6.64.2 →
समानी व आकूतिः समाना हृदयानि वः
Verse 6.64.3Concise sealing mantra uniting intention, hearts, and mind; suitable as a repeated refrain for reconciliation and group alignment.Read verse 6.64.3 →

Kind of hymn

Saṃmanasya (Concord) / Social rite (community cohesion)

What it is for

To reconcile factions, produce unanimity in counsel and decision, and establish enduring cooperative agreement in household, village, or council.

Who it is for

Householders, village elders, assembly leaders, mediators, and priests performing domestic or civic rites for cohesion.

Also used as

  • Paustika
  • Saṃmanasya (social concord)
  • Saṃghātanā (group-binding rite)

The deity

Saṃmanasya is the personified power of shared-mindedness—unity of intention, counsel, and emotional disposition—often invoked through the paradigm of the Devas acting together without rivalry.

Powers of the deity

  • Unifies divergent opinions into a single resolve
  • Pacifies quarrels, factionalism, and “split-mindedness” in a group
  • Stabilizes assemblies (samit) and common observances (vrata)
  • Creates cooperative speech and coordinated action
  • Transforms social tension into mutual assent (susahāsa)

Why the deity is called

Invoked to make the community mirror divine concord: as the gods share their due in harmony, so the human group is made to deliberate, vow, and act with one mind.

The seer

  • Atharvanic tradition (collective Atharvan seer-line)Atharvan. Śāntika–Paustika charms for harmony, reconciliation, and stabilizing assemblies; mantras that align speech (mantra), vow (vrata), and mind (cetas) to avert schism.

Other hymns of this seer

  • AV 3.30 (Saṃjñāna / unity hymn complex, cognate themes)
  • AV 6.63 (neighboring concord/ordering material in the same kanda cluster)
  • AV 7.52 (assembly/collective alignment themes in Atharvanic social rites)

Preparing for the rite

  • Choose a clean, quiet place for counsel (house hall, sabhā, or village meeting area).
  • Seat participants facing one direction; establish respectful silence before recitation.
  • If a domestic rite is intended, prepare a simple offering fire or offering place (optional, per local practice).

The rite

  • Recite 6.64.1 to establish the command of togetherness (saṃ-): knowing, mingling, and one-mindedness modeled on the Devas.
  • Recite 6.64.2 while formally opening or re-opening the assembly (samit), affirming a common mantra, common vow, and common purpose; if offering is done, offer a single shared havis on behalf of all.
  • Recite 6.64.3 as the sealing formula, explicitly unifying ākūti (intention), hṛdaya (heart), and manas (mind) toward ‘fair agreement’ (susahāsa).

What it needs

  • None required
  • Optional: havis (e.g., ghee or simple food-offering) if performed with an offering act as implied in 6.64.2

When

Before deliberations, during reconciliation after dispute, or at the start of shared observances (vrata); especially effective when a council/household is about to make a binding decision.

The main substance

Optional havis (shared oblation, commonly ghee/food-offering by domestic custom)

How it is prepared

If offering is included, prepare one common portion for all participants and offer it as a single act representing unified intent; otherwise the hymn functions as a speech-rite (mantra-prayoga) without materials.

Frequently Asked Questions

It is recited to create concord in a group—settling quarrels, preventing factional splits, and bringing an assembly or household into one shared intention and decision.

No. It can be performed purely by recitation. One verse mentions a “common oblation,” so some traditions optionally add a simple shared offering (havis), but it is not mandatory.

Unite speech, vows, and feelings: think together, meet together, commit together—so everyone enters the same mind and agreement becomes natural.

Ask anything about Sukta 64 of the Atharva Veda

Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.

Not sure where to start?

A free sign-in with Google or Apple keeps your chat saved across web and the app.

Read Atharva Veda in the Vedapath app

Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.

Download on the App StoreGet it on Google Play

Continue reading in the Vedapath app

Open in App
Download on the App StoreGet it on Google Play