
Rishi: Atharvanic tradition (Agni-hymn; specific r̥ṣi attribution varies in ancillary lists)
Devata: Agni (as transcendent, obstacle-crossing protector)
Chandas: Anuṣṭubh (probable; pāda structure consistent with AV anuṣṭubh usage)
Mantra 1
शत्रुनाशनम्। प्राग्नये॒ वाच॑मीरय वृष॒भाय॑ क्षिती॒नाम्। स नः॑ पर्ष॒दति॒ द्विषः॑
Enemy-destroying: Send forth thy speech to Agni first—to the Bull of the peoples; may he bear us over, beyond the haters.
Mantra 2
यो रक्षां॑सि नि॒जूर्व॑त्य॒ग्निस्ति॒ग्मेन॑ शो॒चिषा॑ । स नः॑ पर्ष॒दति॒ द्विषः॑
He who with sharp-flaming blaze grinds down the rākṣasas—Agni: may he bear us over, beyond the haters.
Mantra 3
यः पर॑स्याः परा॒वत॑स्ति॒रो धन्वा॑ति॒रोच॑ते । स नः॑ पर्ष॒दति॒ द्विषः॑
He who from yonder farthest distance shines across—across the waste: may he bear us over, beyond the haters.
Mantra 4
यो विश्वा॒भि वि॒पश्य॑ति॒ भुव॑ना॒ सं च॒ पश्य॑ति । स नः॑ पर्ष॒दति॒ द्विषः॑
He who surveys all things round about, and sees the beings wholly together—may he bear us over, beyond the haters.
Mantra 5
यो अ॒स्य पा॒रे रज॑सः शु॒क्रो अ॒ग्निरजा॑यत । स नः॑ पर्ष॒दति॒ द्विषः॑
He who, bright Agni, was born beyond this rajas’ farther verge—may he convey us safely over, beyond our haters.
For protection: to overcome hostility, fear of malign influence, and obstacles—especially when starting a journey, entering a risky situation, or seeking a guarded boundary around oneself or home.
It is the central petition: ‘May he carry us across, beyond the haters.’ Repetition functions like a protective refrain, continually re-establishing the desired safe passage.
Traditionally it is paired with fire and ghee, but a minimal steady flame (lamp) with mindful recitation can preserve the hymn’s core intent: invoking Agni’s light as purifier, witness, and protector.
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