
Rishi: Not specified in the excerpt; to be verified via Anukramaṇī for AVŚ 6.123.
Devata: Saumanasa (personified concord) with Agni Jātavedas as fetcher; communal ‘sadhásthaḥ’ as ritual addressees.
Chandas: Likely Anuṣṭubh (requires verification).
Mantra 1
सौमनसम्। ए॒तं स॑धस्थाः॒ परि॑ वो ददामि॒ यं शे॑व॒धिमा॒वहा॑ज्जा॒तवे॑दाः । अ॒न्वा॒ग॒न्ता यज॑मानः स्व॒स्ति तं स्म॑ जानीत पर॒मे व्योऽमन्
Goodwill—this, O fellows of one seat, I bestow on you all around: the treasure which Jātavedas hath brought hither. Following on, the sacrificer (comes) in welfare: that, indeed, acknowledge in the highest heaven.
Mantra 2
जा॒नी॒त स्मै॑नं पर॒मे व्योऽम॒न् देवाः॒ सध॑स्था वि॒द लो॒कमत्र॑ । अ॒न्वा॒ग॒न्ता यज॑मानः स्व॒स्तीऽष्टापू॒र्तं स्म॑ कृणुता॒विर॑स्मै
Acknowledge ye it, indeed, in the highest heaven; O gods, companions of one seat, take knowledge of the world here. Following on, the sacrificer (comes) in welfare: make ye for him, manifestly, the merit of sacrifice and of pious gift.
Mantra 3
देवाः॒ पित॑रः॒ पित॑रो॒ देवाः॑ । यो अस्मि॒ सो अ॑स्मि
The Gods are the Fathers, the Fathers are the Gods. What I am—just that am I.
Mantra 4
स प॑चामि॒ स द॑दामि॒ । स य॑जे॒ स द॒त्तान्मा यू॑षम्
He—(so) I cook; he—(so) I give. He—(so) I sacrifice; by that giving—me, ye (protect/acknowledge).
Mantra 5
नाके॑ राज॑न् प्रति॑ तिष्ठ॒ तत्रै॒तत् प्रति॑ तिष्ठतु । वि॒द्धि पू॒र्तस्य॑ नो राज॒न्त्स दे॑व सु॒मना॑ भव
On the height of heaven, O King, stand thou confronting; there let this stand confronting. Acknowledge thou our pious due, O King; do thou, O god, become of gracious mind.
Saumanasa means pleasant-minded goodwill—shared concord that makes a group harmonious and cooperative. The hymn treats it like a ‘treasure’ that can be bestowed on everyone present.
By pairing gods (Devas) and ancestors (Pitṛs), the hymn anchors the present community in both cosmic authority and lineage continuity, strengthening legitimacy and social stability.
Not only. ‘Rājan’ can point to a literal king, but it also functions as a symbol of authoritative sanction; the hymn can be used by communities seeking favor, recognition of merit, and settled order.
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