The Genealogy of the Pitṛs and the Determination of Śrāddha Times
एवं ऋषिस्तुतैः शास्त्रं ज्ञात्वा याज्यकसम्भवान् । स्वयं सृष्ट्यां स्मृतिर्लब्धा पुत्राणां ब्रह्मणा ततः । परं निर्वाणमापन्नास्तेऽपि ज्ञानेन एव च ॥ १३.३२ ॥
evaṁ ṛṣi-stutaiḥ śāstraṁ jñātvā yājyaka-sambhavān | svayaṁ sṛṣṭyāṁ smṛtir labdhā putrāṇāṁ brahmaṇā tataḥ | paraṁ nirvāṇam āpannās te ’pi jñānena eva ca || 13.32 ||
ដូច្នេះ ដោយបានយល់ដឹងនូវធម្មប្បញ្ញត្តិដែលព្រះឥសីទាំងឡាយសរសើរ—កើតពីអ្វីដែលគួរបូជាក្នុងយញ្ញ—ស្មារតីបានទទួលនៅក្នុងសೃષ્ટិផ្ទាល់។ បន្ទាប់មក តាមរយៈព្រះព្រហ្មា វាបានទៅដល់កូនៗផងដែរ ហើយពួកគេក៏បានឈានដល់និរវាណដ៏ឧត្តម ដោយចំណេះដឹងតែប៉ុណ្ណោះ។
Varāha (default, per dialogue framework)
It reflects a Purāṇic synthesis where liberation is framed through jñāna (knowledge) and the transmission of smṛti (recollective tradition), linking cosmological origins (Brahmā, creation) with soteriology (nirvāṇa).
No specific geographic toponym appears in this verse; the focus is doctrinal (knowledge, memory, liberation) rather than sacred geography.
The verse foregrounds disciplined understanding (jñāna) as the decisive means toward the highest cessation/liberation (nirvāṇa), emphasizing intellectual and contemplative cultivation over external markers.
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