मन्थराकैकेयीसंवादः — Mantharā’s Counsel to Kaikeyī
Ayodhyā’s Succession Alarm
स ते सुखोचितो बालो रामस्य सहजो रिपुः।समृद्धार्थस्य नष्टार्थो जीविष्यति कथं वशे।।2.8.35।।
sa te sukhocito bālo rāmasya sahajo ripuḥ |
samṛddhārthasya naṣṭārtho jīviṣyati kathaṃ vaśe || 2.8.35 ||
កុមារនោះ—ព្រះភរតៈ កូនប្រុសរបស់អ្នក—ដែលស៊ាំនឹងសុខស្រួល តាមធម្មជាតិជាគូប្រជែងនឹងព្រះរាម។ ពេលដែលគាត់ត្រូវបានដកហូតគ្រប់មធ្យោបាយ និងទ្រព្យសម្បត្តិ តើគាត់នឹងរស់នៅក្រោមអំណាចព្រះរាមដ៏រុងរឿងបានដូចម្តេច?
I pity your false notion. Will any wise woman rejoice at the prosperity of the son of a co-wife who is like an enemy? This is like (courting) death.
It implicitly warns that attachment to comfort and status makes one vulnerable; dharma calls for restraint and truthfulness, whereas this counsel pushes suspicion and hostility.
Mantharā tries to convince Kaikeyī that Bharata cannot endure subordination if Rāma rules, thereby urging Kaikeyī to intervene.
By contrast (negatively), it highlights the need for equanimity and humility; the verse assumes Bharata’s dependence on luxury as a weakness.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.
Read Valmiki Ramayana in the Vedapath app
Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.