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Varaha Purana 49.40: Adhyaya 49, Shloka 40

The Padmanābha Dvādaśī Observance, with the Eulogy of Lamp-Offering Merit

सपत्नीको नृपवरॊ द्वादशीं समुपोष्य च । इह जन्मनि राजा ऽसौ पुत्रपौत्रांस्तथा ऽऽप्तवान् ॥ ४९.४० ॥

Recitation with translationVaraha Purana 49.40

sapatnīko nṛpavaro dvādaśīṃ samupoṣya ca | iha janmani rājā 'sau putrapautrāṃs tathā 'ptavān || 49.40 ||

Jener vortreffliche König, zusammen mit seiner Gemahlin, hielt ordnungsgemäß das Dvādaśī-Fasten und erlangte in diesem Leben Söhne und ebenso Enkel.

सपत्नीकाḥtogether with his wife
सपत्नीकाḥ:
विशेषण (Viśeṣaṇa/विशेषण)
TypeAdjective
Rootस + पत्नी + क (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; बहुव्रीहि ‘having (his) wife’ (with wife)
नृपवरःthe excellent king
नृपवरः:
कर्ता (Karta/कर्ता)
TypeNoun
Rootनृप + वर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुष ‘best of kings’
द्वादशीम्the Dvādaśī (fast)
द्वादशीम्:
कर्म (Karma/कर्म)
TypeNoun
Rootद्वादशी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
समुपोष्यhaving fully observed the fast
समुपोष्य:
पूर्वकाल-क्रिया (Purvakala-kriya/पूर्वकाल-क्रिया)
TypeVerb
Rootउपवस्/उपोष् (धातु)
Formक्त्वान्त (absolutive/gerund) with prefixes सम्+उप; ‘having duly fasted’
चand
च:
सम्बन्ध (Sambandha/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय
इहhere
इह:
अधिकरण (Adhikarana/अधिकरण)
TypeIndeclinable
Rootइह (अव्यय)
Formदेश-अव्यय
जन्मनिin (this) birth
जन्मनि:
अधिकरण (Adhikarana/अधिकरण)
TypeNoun
Rootजन्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन
राजाthe king
राजा:
कर्ता (Karta/कर्ता)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
असौthat (king)/he
असौ:
कर्ता (Karta/कर्ता)
TypeNoun
Rootअसद्/असौ (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; demonstrative ‘that/he’
पुत्रपौत्रान्sons and grandsons
पुत्रपौत्रान्:
कर्म (Karma/कर्म)
TypeNoun
Rootपुत्र + पौत्र (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; इतरेतर-द्वन्द्व ‘sons and grandsons’
तथाthus/also
तथा:
क्रियाविशेषण (Kriyāviśeṣaṇa/क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formप्रकार-अव्यय (adverb ‘thus/so/also’)
आप्तवान्obtained
आप्तवान्:
क्रिया (Kriya/क्रिया)
TypeVerb
Rootआप् (धातु)
Formक्तवतुँ-प्रत्यय, पुंलिङ्ग, प्रथमा, एकवचन; ‘obtained’

Varāha (default, speaker not explicit in fragment)

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
D
Dharmaśāstra-related Themes

FAQs

It reflects a common Purāṇic didactic pattern where royal exempla are used to frame vrata (observance) as a socially stabilizing ethic, linking disciplined practice with ideals of lineage continuity and governance.

No specific geographic location is named in this verse; it focuses on the merit/result of observing Dvādaśī.

The verse presents disciplined observance (fasting on Dvādaśī, undertaken jointly with one’s spouse) as a model of ethical self-regulation associated with prosperity and familial continuity.

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