Opening the text
The Genealogy of the Pitṛs and the Determination of Śrāddha Times
गायन्ति चैतत् पितरः कदा तु वर्षामघातृप्तिमवाप्य भूयः । माघासितान्ते शुभतीर्थतोयैर्यास्याम तृप्तिं तनयादिदत्तैः ॥ १३.४९ ॥
gāyanti caitat pitaraḥ kadā tu varṣāmaghātṛptim avāpya bhūyaḥ | māghāsitānte śubhatīrthatoyair yāsyāma tṛptiṁ tanayād idattaiḥ || 13.49 ||
Die Pitṛs singen dies: „Wann werden wir, nachdem wir erneut durch Varṣā und Agha (Riten/Observanzen) Sättigung erlangt haben, am Ende der dunklen Vierzehntageperiode des Māgha, durch die Wasser glückverheißender tīrthas, die uns von unseren Söhnen und anderen dargebracht werden, zur Zufriedenheit gelangen?“
Pitaraḥ (quoted within the Varāha–Pṛthivī dialogue framework)
It preserves a Purāṇic model of ancestral rites (Pitṛ-tarpaṇa/Śrāddha) tied to specific calendrical markers (Māgha, dark fortnight) and to tīrtha landscapes, reflecting how ritual practice and sacred geography were mutually reinforcing in medieval Sanskrit textual culture.
No single named location is specified here; the verse refers generically to “śubha-tīrtha” (auspicious sacred fords/pilgrimage waters), implying a network of recognized tīrthas rather than one site.
The verse foregrounds filial responsibility and intergenerational reciprocity: descendants are expected to perform offerings (especially water offerings at tīrthas at auspicious times) as a culturally sanctioned means of expressing care for ancestors.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.
Read Varaha Purana in the Vedapath app
Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.