The Genealogy of the Pitṛs and the Determination of Śrāddha Times
गायन्ति चैतत् पितरः कदा तु वर्षामघातृप्तिमवाप्य भूयः । माघासितान्ते शुभतीर्थतोयैर्यास्याम तृप्तिं तनयादिदत्तैः ॥ १३.४९ ॥
gāyanti caitat pitaraḥ kadā tu varṣāmaghātṛptim avāpya bhūyaḥ | māghāsitānte śubhatīrthatoyair yāsyāma tṛptiṁ tanayād idattaiḥ || 13.49 ||
পিতৃগণ এ কথা গান করেন—“কবে আমরা বর্ষা ও অঘ-আচরণে পুনরায় তৃপ্তি লাভ করে, মাঘের কৃষ্ণপক্ষের শেষে, পুত্র প্রভৃতির দত্ত শুভ তীর্থজলে তৃপ্তি লাভ করব?”
Pitaraḥ (quoted within the Varāha–Pṛthivī dialogue framework)
It preserves a Purāṇic model of ancestral rites (Pitṛ-tarpaṇa/Śrāddha) tied to specific calendrical markers (Māgha, dark fortnight) and to tīrtha landscapes, reflecting how ritual practice and sacred geography were mutually reinforcing in medieval Sanskrit textual culture.
No single named location is specified here; the verse refers generically to “śubha-tīrtha” (auspicious sacred fords/pilgrimage waters), implying a network of recognized tīrthas rather than one site.
The verse foregrounds filial responsibility and intergenerational reciprocity: descendants are expected to perform offerings (especially water offerings at tīrthas at auspicious times) as a culturally sanctioned means of expressing care for ancestors.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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