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Varaha Purana 28.3: Adhyaya 28, Shloka 3

The Manifestation of Māyā as Durgā/Kātyāyanī and the Slaying of Vaitrāsura

पुत्रो मे शक्रनाशाय भवेदिति नारदाधिपः । एवं कृतमतिः सोऽथ महता तपसा स्वकम् । कलेवरं स्थितो भूत्वा शोषयामास सुव्रत ॥ २८.३ ॥

Recitation with translationVaraha Purana 28.3

putro me śakranāśāya bhaved iti nāradhipaḥ | evaṃ kṛtamatīḥ so 'tha mahatā tapasā svakam | kalevaraṃ sthito bhūtvā śoṣayāmāsa suvrata || 28.3 ||

وبعزمٍ قائلاً: «ليكن ابني مُهلكَ شَكرا (إندرا)»، ثبّت سيدُ الناس هذه النية. ثم، وقد استقرّ في تقشّفٍ عظيم، جعل جسده هو نفسه يذبل ويجفّ—وهو صاحب النذور الراسخة.

पुत्रःa son
पुत्रः:
Karta (कर्ता)
TypeNoun
Rootपुत्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
मेof me / my
मे:
Shashthi-sambandha (षष्ठीसम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/Genitive), एकवचन; enclitic
शक्रनाशायfor Indra’s destruction
शक्रनाशाय:
Sampradana/Prayojana (सम्प्रदान/प्रयोजन)
TypeNoun
Rootशक्र + नाश (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; षष्ठी-तत्पुरुषः—शक्रस्य नाशः; प्रयोजनार्थे दत्तिः
भवेत्may become / should be
भवेत्:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
इतिthus
इति:
Vakya-sambandha (वाक्यसम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; वाक्यसमाप्ति/उद्धरणसूचक (quotative particle)
नारदाधिपःNārada’s lord/master (as a name/epithet)
नारदाधिपः:
Karta (कर्ता)
TypeNoun
Rootनारद + अधिप (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुषः—नारदस्य अधिपः (अत्र नामरूपेण)
एवम्thus / in this way
एवम्:
Kriya-vishesana (क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय; प्रकारवाचक क्रियाविशेषण (manner adverb)
कृतमतिःhaving formed such a resolve
कृतमतिः:
Karta-anvayi Visheshana (कर्तृसम्बन्धि विशेषण)
TypeAdjective
Rootकृत (कृ धातु + क्त, कृदन्त) + मति (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; बहुव्रीहिः—कृता मतिः यस्य सः (one whose resolve is made)
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
अथthen
अथ:
Vakya-sambandha (वाक्यसम्बन्ध)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनुक्रम/आरम्भसूचक (then/now)
महताwith great
महता:
Karana-anvayi Visheshana (करणसम्बन्धि विशेषण)
TypeAdjective
Rootमहत् (प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; ‘तपसा’ इत्यस्य विशेषणम्
तपसाby austerity
तपसा:
Karana (करण)
TypeNoun
Rootतपस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
स्वकम्his own
स्वकम्:
Karma-anvayi Visheshana (कर्मसम्बन्धि विशेषण)
TypeAdjective
Rootस्वक (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; ‘कलेवरम्’ इत्यस्य विशेषणम्
कलेवरम्body
कलेवरम्:
Karma (कर्म)
TypeNoun
Rootकलेवर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
स्थितःremaining
स्थितः:
Karta-bhava (कर्तृभाव)
TypeVerb
Rootस्था (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त कृदन्त, पुंलिङ्ग, प्रथमा, एकवचन; ‘स्थितः’ = remaining/standing
भूत्वाhaving become
भूत्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootभू (धातु) + त्वा (क्त्वान्त)
Formक्त्वान्त अव्ययकृदन्त (gerund/absolutive)
शोषयामासhe dried up / emaciated
शोषयामास:
Kriya (क्रिया)
TypeVerb
Rootशुष् (धातु) [णिच् causative: शोषय]
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद; णिच्-प्रयोगः (causative)
सुव्रतO one of good vows
सुव्रत:
Sambodhana (सम्बोधन)
TypeNoun
Rootसु + व्रत (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन; कर्मधारयः—सुन्दरं व्रतं यस्य (epithet)

Varāha (default dialogue framework; speaker not explicit in the fragment)

C
Classical Sanskrit Literature
P
Purāṇic Narrative
V
Vaishnavism (textual corpus)
A
Ascetic Ideals

FAQs

It reflects a common Purāṇic narrative motif where royal intention and ascetic practice (tapas) are presented as forces capable of shaping destiny, illustrating the literary linkage between kingship, vow-taking, and cosmic outcomes.

No geographic toponym appears in this verse fragment; the content is thematic (intention, Indra/Śakra, austerity) rather than locational.

The verse foregrounds the potency of deliberate resolve and disciplined austerity, while implicitly warning that intense practices can be directed by ethically charged intentions (here, hostility toward Śakra).

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