Sukta 2.21
इन्द्र श्रेष्ठानि द्रविणानि धेहि चित्तिं दक्षस्य सुभगत्वमस्मे । पोषं रयीणामरिष्टिं तनूनां स्वाद्मानं वाचः सुदिनत्वमह्नाम् ॥
índra śréṣṭhāni dráviṇāni dhehi cíttiṃ dákṣasya subhagatvám asmē | póṣaṃ rayīṇā́m áriṣṭiṃ tanū́nāṃ svā́dmānaṃ vā́caḥ sudinatvám ahnā́m ||
يا إندرا، ضع فينا أطيبَ الخيرات: بصيرةَ المهارة، والسعادةَ الميمونةَ فينا؛ وزِدْ نماءَ ثرواتِنا، وسلامةَ أبدانِنا التي لا تُصاب؛ وحلاوةَ القول، وبهاءَ أيامِنا المشرقة.
A prayer to Indra to bestow the finest riches: clear intelligence for effective action, good fortune, growth of wealth, protection of the body, sweetness of speech, and bright, auspicious days.
The seeker asks the illumined Mind (Indra) to install in us the highest inner plenitudes: (1) citti—right seeing that guides the inner sacrifice; (2) dakṣa—skill of discernment and effective spiritual action; (3) subhagatva—fortunate harmony of the inner nature; (4) poṣa of rayīṇām—growth of the rays of inner riches (knowledge, power, joy); (5) ariṣṭi of tanū—integrity and invulnerability of the embodied being against hostile forces; (6) svādmāna of vāc—truth-speech that is sweet because it comes from clarified consciousness; (7) sudinatva of ahan—days made ‘fair’ by steady illumination rather than alternating moods.
Human flourishing is not mere acquisition but a harmonized ascent: clarity of perception, skill in action, protected embodiment, truthful speech, and a luminous rhythm of life—gifts that arise when the higher intelligence governs the nature.
boon-request, inner prosperity, sweet speech/mantra, protection and growth
Bhrigu-line seers noted for hymns of inner aspiration and the victory of the luminous powers (especially Indra and Agni) over limitation.
Gṛtsamada’s voice often blends practical prayer with psychological precision: riches are reinterpreted as powers of consciousness, protection as integrity of the instrument, and victory as illumination establishing right order in life.
Breaker of obstacles, releaser of the waters (truth-energies), establisher of expansive order and victorious progress.
The decisive luminous intelligence that organizes the being, increases inner wealth, protects the embodiment, and makes speech truthful and effective.
Indra-stotras within Soma-yajña sequences (general Indra praise/boon-seeking)
इन्द्र॒ श्रेष्ठा॑नि॒ द्रवि॑णानि धेहि॒ चित्तिं॒ दक्ष॑स्य सुभग॒त्वम॒स्मे । पोषं॑ रयी॒णामरि॑ष्टिं त॒नूनां॑ स्वा॒द्मानं॑ वा॒चः सु॑दिन॒त्वमह्ना॑म् ॥
इन्द्र॑ । ष्रेष्ठा॑नि । द्रवि॑णानि । धे॒हि॒ । चित्ति॑म् । दक्ष॑स्य । सु॒ऽभ॒ग॒त्वम् । अ॒स्मे इति॑ । पोष॑म् । र॒यी॒णाम् । अरि॑ष्टिम् । त॒नूना॑म् । स्वा॒द्मान॑म् । वा॒चः । सु॒दि॒न॒ऽत्वम् । अह्ना॑म् ॥
indra | śreṣṭhāni | draviṇāni | dhehi | cittim | dakṣasya | su-bhagatvam | asme iti | poṣam | rayīṇām | ariṣṭim | tanūnām | svādmānam | vācaḥ | sudina-tvam | ahnām
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4 pādas × ~11 syllables
Forward-driving, declarative cadence suited to invocation and firm petition.
Builds confidence and inner uprightness; supports a clear, steady will to receive and hold higher powers.
Boon-request (āśiṣ) verse: asks Indra to ‘place’ excellences in the sacrificer; fits concluding/prayer portions of Indra hymns in Soma context.
During Indra offerings/praises, especially in contexts seeking strength, protection, and abundance.
Recitation as a stotra/śastra to invite Indra’s force and bounty; accompanied by oblations.
Use as a daily prayer for clarity, protected embodiment, and truthful speech before work, study, or difficult decisions.
dhehi: imperative of √dhā ‘place, set’ (PIE *dʰeh₁- ‘put’). cittí from √cit ‘perceive, notice’ (PIE *ḱeyt- ‘notice’ often proposed). dakṣa from √dakṣ ‘be able, be skilled’ (power of effective formation). subhaga: su- ‘good’ + bhaga ‘share, portion, fortune’ (PIE *bʰag- ‘to apportion’). poṣa from √puṣ ‘thrive, prosper’. rayi is ‘wealth’ but in Vedic psychology ‘fullness of being/abundance’. ariṣṭi ‘unhurt’ (a- + √riṣ ‘injure’). vā́c from √vac ‘speak’ (PIE *wekʷ-).
dakṣa (effective power/skill) as spiritual capacity, vā́c (mantric speech) as creative force, wholeness and protection (ariṣṭi) of embodied being
The requested gifts (citti, dakṣa, vāc) are instruments of ṛta—right perception, right action, right expression.
Sweetness of speech is grounded in satya—speech aligned with truth-consciousness.
Expansion of inner plenitudes mirrors the Vedic theme of releasing hidden riches (rays/waters) into manifested life.
Proto-Vedāntic/Integral (Aurobindonian) reading: ascent of mind into illumined mind and harmonization of nature.
Daybreak-to-daylight (implied by ‘fair brightness of days’)
unspecified
Rays/days symbolize progressive illumination in time; protection of ‘bodies’ indicates stabilizing the physical-vital instrument so the light can remain.
Invite Indra as the inner governor: ‘Place in me right seeing, skill in action, protected embodiment, and truth-speech.’
Ājñā (citti/clarity) and Viśuddha (vāc/truth-speech)
Nādi-śodhana 6–12 rounds, then gentle kumbhaka on the word ‘indra’ to feel luminous steadiness.
From ordinary mind to illumined mind—quiet, decisive clarity.
Before speaking or acting, pause; feel a blue-gold clarity above the brow; let speech arise only after the inner ‘sweetness’ (non-reactive truth) is sensed.
Follow Rigvedic udātta/anudātta/svarita as per śākhā tradition; key lifts typically on vocatives and boon-words (e.g., índra, śréṣṭhāni, póṣam).
Keep udātta clearly raised; avoid flattening compound boon-phrases; maintain pāda breaks after ‘asme’ and ‘tanūnām’.
indra: clear dental ‘d’ and short ‘a’, śreṣṭhāni: retroflex ‘ṣṭh’ cluster, no extra vowel insertion, draviṇāni: ‘vi’ light, ‘ṇā’ with retroflex nasal, cittiṃ: double ‘tt’, nasalized ‘ṃ’ at end, svādmānam: long ‘ā’ and retroflex ‘ḍ’, sudinatvam: ‘di’ dental, keep ‘tv’ conjunct crisp
steady, bright, confident; end each pāda with a gentle settling.
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Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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