
Rishi: RV-derived (likely Kaṇva tradition in this cluster)
Devata: Indra
Chandas: Triṣṭubh
تُلِحُّ هذه الترتيلة التريشْتُبْهية الوجيزة على إندرا أن يقترب، كما تحتشد الأبقار غير المحلوبة طلبًا للحلب، وتُصوِّره بوصفه السيّد الأوحد على كل ما يتحرّك وما يثبت. وبإثبات سموّ إندرا الذي لا يُجارى—إذ لا أحد وُلِد قبله أو سيُولَد مثله—تُحوِّل هذه السيادة إلى رخاء ملموس: ماشية وخيلًا وقوّةً تُنال كجائزة نصر. وتعمل السُّكتا كتعويذة موجزة للرخاء والقوّة، تُقوّي السائلين بالاعتماد الحصري على إندرا بوصفه المُعطي الكوني.
Mantra 1
अ॒भि त्वा॑ शूर नोनु॒मोऽदु॑ग्धा इव धे॒नवः॑ । ईशा॑नम॒स्य जग॑तः स्व॒र्दृश॒मीशा॑नमिन्द्र त॒स्थुषः॑
إليك، أيها البطل، نُلحّ ونتضرّع، كالأبقار غير المحلوبة. إليك، يا سيّد هذا العالم المتحرّك، يا مُبصِرَ السماء (svardṛś)، يا السيّد—يا إندرا—على ما هو قائمٌ ثابت.
Mantra 2
न त्वावां॑ अ॒न्यो दि॒व्यो न पार्थि॑वो॒ न जा॒तो न ज॑निष्यते । अ॒श्वा॒यन्तो॑ मघवन्निन्द्र वा॒जिनो॑ ग॒व्यन्त॑स्त्वा हवामहे
لا أحدَ سواك، لا سماويٌّ ولا أرضيّ، يُشابِهك؛ لم يولدْ مثلُك أحدٌ، ولن يُولد. ونحن نطلب الخيل، يا مَغهاڤان (السخيّ) إندرا، ونطلب الظَّفَر والغنيمة، ونطلب الماشية—فنَدعوك.
The hymn begins by pressing toward Indra like unmilked cows, urgently inviting his nearness and attention.
Indra is asked—by praise and calling—to bestow prosperity resources: cattle, horses, and the victory-prize/strength (vāja).
Indra is declared the unrivaled one: no divine or earthly being equals him, none has been or will be born like him—making his giving power uniquely dependable.
It ends in direct calling (havāmahe) while naming concrete aims (aśva, go, vāja), sealing the petition in focused prosperity language.
adugdhā iva dhenavaḥ; īśānam asya jagataḥ
na tvāvāṃ anyo divyo na pārthivo; gavyantas tvā havāmahe
Paustika (Prosperity) / Bhaisajya-adjacent (general strengthening through divine sovereignty)
Increase of wealth and power—cattle and horses, competitive success (vāja), and a strengthened sense of protected sovereignty under Indra’s lordship.
Householders, patrons, and leaders seeking prosperity, livestock increase, and victory-strength; also reciters supporting a patron’s success in contests, raids, or acquisitions.
Indra is invoked as īśāna—sovereign lord—of the moving and the fixed worlds, the heaven-seeing power who grants abundance and victory to those who call him.
To compel Indra’s approach and secure prosperity—especially cattle, horses, and victory-strength—by praising him as uniquely unmatched among divine and earthly powers.
Morning or early forenoon; especially on days of trade, travel, competition, livestock acquisition, or before a venture requiring ‘vāja’.
Milk/curds (cow-product) as prosperity-symbol aligned with the ‘unmilked cows’ (dhenavaḥ) imagery
Keep fresh milk/curds in a clean vessel as an offering token; recite the two mantras over it, then offer a small portion (to fire if available) or respectfully partake/share to internalize the paustika intent.
It is primarily a prosperity (paustika) hymn to call Indra for cattle-wealth, horse-wealth, and vāja—victory-prize strength and success.
The image suggests abundance ready to be drawn forth: just as cows come forward to be milked, the reciters ‘press’ toward Indra so his gifts flow readily.
No. The hymn can be recited plainly; if you wish to align with its imagery, a simple offering of water or a cow-product like milk/curds is sufficient.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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