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Atharva Veda 2.7.5: Kanda 2, Anuvaka 1, Sukta 7, Mantra 5

Sukta 7

श॒प्तार॑मेतु श॒पथो॒ यः सु॒हार्त् तेन॑ नः स॒ह। चक्षु॑र्मन्त्रस्य दु॒र्हार्दः॑ पृ॒ष्टीरपि॑ शृणीमसि

śaptā́ram etu śapáthó yáḥ su-hā́rt téna naḥ sahá | cákṣur mantrásya dur-hā́rdaḥ pṛṣṭī́r ápi śṛṇīmasi

Let the curse-oath go back unto the curser—whatsoever imprecation is well-aimed: with that, along with its train, be it away from us. With the mantra’s eye we shatter the ill-hearted one; yea, even his back-parts do we break in pieces.

لْتَرْجِعْ يمينُ اللعنةِ إلى اللاعِن—كلُّ تعويذةٍ مُصوَّبةٍ إصابةً حسنة؛ ومع كلِّ ما يتبعها فلتبتعدْ عنّا. وبعينِ المانترا نُحَطِّمُ سيِّءَ القلب؛ بل حتى مؤخرته نُفَتِّتُها تَفْتيتًا.

शप्तारम्the curser / one who utters a curse
शप्तारम्:
Karma
TypeNoun
Rootशप्तार (प्रातिपदिक; √शप् ‘शापयति/शपति’ से निष्पन्न ‘शाप देने वाला’)
एतुlet (him/it) go/come
एतु:
Kartā
TypeVerb
Root√इ (गत्यर्थ)
शपथःthe oath / imprecation
शपथः:
Kartā
TypeNoun
Rootशपथ (प्रातिपदिक)
यःwho
यः:
Kartā
TypePronoun
Rootयद् (सर्वनाम-प्रातिपदिक)
सुहार्त्kind-hearted / of good intent
सुहार्त्:
Kartā
TypeAdjective
Rootसु-हार्द (प्रातिपदिक; सु + हार्द ‘हृदय/मन से सम्बन्धित’)
तेनby that / with that
तेन:
Karaṇa
TypePronoun
Rootतद् (सर्वनाम-प्रातिपदिक)
नःfor us / of us
नः:
Sampradāna
TypePronoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
सहtogether (with)
सह:
Adhikaraṇa
TypeIndeclinable
Rootसह (अव्यय)
चक्षुःeye; sight
चक्षुः:
Karma
TypeNoun
Rootचक्षुस् (प्रातिपदिक)
मन्त्रस्यof the mantra
मन्त्रस्य:
Sambandha
TypeNoun
Rootमन्त्र (प्रातिपदिक)
दुर्हार्दःevil-hearted / ill-intentioned
दुर्हार्दः:
Kartā
TypeAdjective
Rootदुर्-हार्द (प्रातिपदिक; दुर् + हार्द)
पृष्टीःbacks; (fig.) attacks from behind / back-strokes
पृष्टीः:
Karma
TypeNoun
Rootपृष्ठि (प्रातिपदिक)
अपिalso; even
अपि:
Sambandha
TypeIndeclinable
Rootअपि (अव्यय)
शृणीमसिwe attach/ward (them) off; we make (them) adhere (away)
शृणीमसि:
Kartā
TypeVerb
Root√श्रि/श्रि (यहाँ वैदिक रूप ‘शृणि-’ = √श्रि/श्रय् ‘आश्रय/संश्रय/लगना’; पाठान्तरों में √श्रु ‘शृणुमः’ सम्भव)

Rishi: Atharvanic/Angirasa tradition (specific r̥ṣi attribution for AVŚ 2.7 varies by anukramaṇī; commonly treated as Atharvanic).

Devata: Śapatha (the curse-oath) as personified force; secondarily the Mantra itself as protective agency (‘mantrasya cakṣus’).

Chandas: Anuṣṭubh (predominant in AV curse-reversal stanzas; metrical exactness may vary with recension and sandhi).

Primary: raudra

Secondary: vira

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