Sukta 4
कृ॒त्या॒दूषि॑र॒यं म॒णिरथो॑ अराति॒दूषिः॑ । अथो॒ सह॑स्वान् जङ्गि॒डः प्र ण॒ आयुं॑षि तारिषत्
kṛtyā́dūṣir ayáṃ maṇír átho arātídūṣiḥ | átho sáhasvān jaṅgíḍaḥ prá ṇa āyū́ṃṣi tāriṣat ||
This amulet is a spoiler of wrought witchcraft; moreover it is a spoiler of hostility. Moreover the mighty Jangida shall bear our life-spans safely forth (and over).
هذه التعويذة مُبْطِلَةٌ للسِّحْر المصنوع، وهي أيضًا مُبْطِلَةٌ للعداوة. ثم إن «جَنْغِدَا» القويّ سيُجِيزُ آجالَنا/أعمارَنا إلى برّ السلامة (متجاوزًا الأخطار).
Rishi: Atharvanic tradition (often transmitted under Atharvan/Āṅgirasa attribution for maṇi-hymns; specific r̥ṣi not stated in the provided excerpt).
Devata: Maṇi/Jaṅgiḍa as personified protective power (apotropaic agent); secondarily ‘Āyus’ (life) as the sought boon.
Chandas: Anuṣṭubh (4 pādas of ~8 syllables; Atharvanic anuṣṭubh with minor metrical flexibility).
Primary: vira
Secondary: shanta
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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