Atharva Veda 13.3.5: Kanda 13, Anuvaka 1, Sukta 3, Mantra 5
Sukta 3
यस्मि॑न् विराट् प॑रमे॒ष्ठी प्र॒जाप॑तिर॒ग्निर्वै॑श्वान॒रः स॒ह प॒ङ्क्त्या श्रि॒तः । यः पर॑स्य प्रा॒णं प॑र॒मस्य॒ तेज॑ आद॒दे तस्य॑ दे॒वस्य॑। क्रु॒द्धस्यै॒तदागो॒ य ए॒वं वि॒द्वांसं॑ ब्राह्म॒णं जि॒नाति॑ । उद् वे॑पय रोहित॒ प्र क्षि॑णीहि ब्रह्म॒ज्यस्य॒ प्रति॑ मुञ्च॒ पाशा॑न्
yásmin virā́ṭ parameṣṭhī́ prajā́patiḥ agnír vaiśvānaráḥ sáha paṅktyā́ śritáḥ | yáḥ párasya prāṇáṃ paramásya téja ādadé tásya devásya | krúddhasyáitád ā́go yá eváṃ vidvā́ṃsaṃ brāhmaṇáṃ jinā́ti | úd vepaya rohita prá kṣiṇīhi brahmajyásya práti muñca pā́śān
In whom Virāj, Parameṣṭhin, Prajāpati, and Agni Vaiśvānara, together with Paṅkti, are established; who took to himself the breath of the Beyond, the splendour of the Highest—of that god, when angered, this is the offence: he who, knowing thus, wrongs a learned Brahmin. Up, make him tremble, O Rohita; waste him away: against the brahma-injurer loose forth the nooses.
فيه استقرّت Virāj وParameṣṭhin وPrajāpati وAgni Vaiśvānara، مع Paṅkti؛ وهو الذي اتّخذ لنفسه نَفَسَ ما وراء، وبَهاءَ الأعلى—ذلك الإله. فإذا غضب فهذه هي الخطيئة: من يعلم ذلك ثم يظلم براهمنًا عالمًا. أقمْه ليرتعد، يا روهيتا؛ وأنحِلْه: وأطلِقْ على مُؤذي البراهمن (brahma-jya) القيودَ/الأفخاخ.
Rishi: Atharvanic/Angiras-type (anukramaṇī-dependent)
Devata: Rohita; supreme deity encompassing Virāj/Parameṣṭhin/Prajāpati/Agni (syncretic high-theology)
Chandas: Mixed; includes paṅkti symbolism (not necessarily strict Paṅkti metre in all recensions)
Primary: raudra
Secondary: vira
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