Varaha Purana 21.67: Adhyaya 21, Shloka 67
The Disruption of Dakṣa’s Sacrifice, the Hari-Hara Conflict, and the Establishment of Rudra’s Sacrificial Share
नमस्त्रिनेत्रार्त्तिहाराय शम्भो त्रिशूलपाणे विकृतास्यरूप । समस्तदेवेश्वर शुद्धभाव प्रसीद रुद्राच्युत सर्वभाव ॥ २१.६८ ॥
namas trinetrārttiharāya śambho triśūlapāṇe vikṛtāsyarūpa | samastadeveśvara śuddhabhāva prasīda rudrācyuta sarvabhāva || 21.68 ||
顶礼于你，商婆（Śambhu），三目之尊，除苦之主；顶礼于执三叉戟者，其面相示现威怖之形。噢诸天之主，心性清净者，愿垂慈——噢鲁陀罗（Rudra），噢阿周多（Acyuta），其性遍含一切者。
Varāha (default, as speaker is not explicit in the excerpt)
FAQs
It exemplifies Purāṇic stuti style and the use of shared epithets (e.g., Rudra and Acyuta) that scholars often cite when discussing theological convergence and fluid deity-identification in early medieval Sanskrit literature.
No specific geographic toponym appears in this verse; it is a hymn of praise focused on divine attributes rather than sacred geography.
The verse foregrounds humility and the pursuit of śuddha-bhāva (purity of intent/disposition) as a philosophical posture, expressed through respectful address and a request for prasāda (grace/clarity).
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