HomeVaraha PuranaAdhyaya 21Shloka 28
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Varaha Purana 21.28: Adhyaya 21, Shloka 28

The Disruption of Dakṣa’s Sacrifice, the Hari–Hara Conflict, and the Establishment of Rudra’s Sacrificial Share

तस्य नानदतो ज्वालाः श्रोत्रेभ्यो निर्ययुस्तदा । तत्र भूतानि वेतालाः उच्छ्रुष्माः प्रेतपूतनाः ॥ २१.२९ ॥

Sanskrit recitationVaraha Purana 21.28

tasya nānadato jvālāḥ śrotrebhyo niryayus tadā | tatra bhūtāni vetālā ucchruṣmāḥ pretapūtanāḥ || 21.29 ||

当他咆哮时,火焰随即从双耳迸出。其处出现了诸类众生,如部多(bhūta)与毗多罗(vetāla),并有乌阇殊摩(ucchruṣmā)、饿鬼(preta)与补多那(pūtanā)。

तस्यof him
तस्य:
Sambandha (सम्बन्ध)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
नानदतःof (him) roaring
नानदतः:
Sambandha (सम्बन्ध)
TypeVerb
Rootnad (धातु)
Formशतृ (Present active participle), पुंलिङ्ग, षष्ठी, एकवचन; ‘while roaring’
ज्वालाःflames
ज्वालाः:
Karta (कर्ता)
TypeNoun
Rootjvālā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, बहुवचन
श्रोत्रेभ्यःfrom the ears
श्रोत्रेभ्यः:
Apādāna (अपादान)
TypeNoun
Rootśrotra (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (Ablative), बहुवचन
निर्ययुःwent out/issued forth
निर्ययुः:
Kriya (क्रिया)
TypeVerb
Rootnir-√yā (धातु)
Formलिट् (Perfect), परस्मैपदी, प्रथमपुरुष, बहुवचन
तदाthen
तदा:
Kāla-adhikaraṇa (कालाधिकरण)
TypeIndeclinable
Roottadā (अव्यय)
Formअव्यय, कालवाचक (then)
तत्रthere
तत्र:
Deśa-adhikaraṇa (देशाधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
Formअव्यय, देशवाचक (there)
भूतानिspirits/beings
भूतानि:
Karta (कर्ता)
TypeNoun
Rootbhūta (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, बहुवचन
वेतालाःvetālas (ghouls)
वेतालाः:
Karta (कर्ता)
TypeNoun
Rootvetāla (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
उच्छ्रुष्माःucchruṣmas (a class of spirits)
उच्छ्रुष्माः:
Karta (कर्ता)
TypeNoun
Rootucchruṣma (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
प्रेतपूतनाःpretas and pūtanās
प्रेतपूतनाः:
Karta (कर्ता)
TypeNoun
Rootpreta + pūtanā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, बहुवचन; द्वन्द्वः—प्रेताश्च पूतनाश्च

Varāha (default speaker framework; not explicit in excerpt)

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It exemplifies a Purāṇic narrative technique: cataloging classes of supernatural beings to mark an ominous or liminal moment, a feature common in early medieval Sanskrit literature and its mythic cosmology.

No explicit geographic toponym appears in this verse; it describes a scene of manifestation (“there”) without naming a specific site.

The verse is primarily descriptive rather than prescriptive; it conveys an atmosphere of danger or cosmic disturbance through imagery and enumerated beings, without stating a direct ethical injunction.

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