The Disruption of Dakṣa’s Sacrifice, the Hari-Hara Conflict, and the Establishment of Rudra’s Sacrificial Share
तस्य नानदतो ज्वालाः श्रोत्रेभ्यो निर्ययुस्तदा । तत्र भूतानि वेतालाः उच्छ्रुष्माः प्रेतपूतनाः ॥ २१.२९ ॥
tasya nānadato jvālāḥ śrotrebhyo niryayus tadā | tatra bhūtāni vetālā ucchruṣmāḥ pretapūtanāḥ || 21.29 ||
அவன் முழங்கியபோது அவன் காதுகளிலிருந்து தீச்சுடர்கள் புறப்பட்டன; அங்கே பூதங்கள், வேதாளங்கள், உச்ச்ருஷ்மங்கள், பிரேதங்கள், பூதனைகள் தோன்றின।
Varāha (default speaker framework; not explicit in excerpt)
It exemplifies a Purāṇic narrative technique: cataloging classes of supernatural beings to mark an ominous or liminal moment, a feature common in early medieval Sanskrit literature and its mythic cosmology.
No explicit geographic toponym appears in this verse; it describes a scene of manifestation (“there”) without naming a specific site.
The verse is primarily descriptive rather than prescriptive; it conveys an atmosphere of danger or cosmic disturbance through imagery and enumerated beings, without stating a direct ethical injunction.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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