Discrimination of the Three Bodies and the Dharaṇī Vow: A Manual for Dvādaśī Observance
दुर्वासा उवाच । कथयामि परं गुह्यं रहस्यं देवनिर्मितम् । धरण्या यत्कृतं पूर्वं मज्जन्त्या तु रसातले ॥ ३९.२० ॥
durvāsā uvāca | kathayāmi paraṃ guhyaṃ rahasyaṃ devanirmitam | dharaṇyā yatkṛtaṃ pūrvaṃ majjantyā tu rasātale || 39.20 ||
دُروَاسا نے کہا— میں دیوتاؤں کا بنایا ہوا نہایت گُہرا اور پوشیدہ راز بیان کرتا ہوں: وہ جو پہلے دھرتی نے کیا تھا جب وہ رَساتَل میں ڈوب رہی تھی۔
Durvāsā
It exemplifies a common Purāṇic framing device: an authoritative speaker (here, Durvāsā) introduces a “guhya/rahasya” account, signaling a transition into an esoteric or foundational mythic episode connected to cosmography and the Earth’s crisis narrative.
Rasātala is identified—not a surface geography but a netherworld realm in Purāṇic cosmology, often treated by scholars as part of a multi-tiered imagined universe rather than a mappable terrestrial site.
The verse primarily functions as a narrative preface rather than a direct moral injunction; its philosophical emphasis is on attentive transmission of guarded knowledge concerning the Earth’s distress and cosmic order.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.