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Varaha Purana 175.4: Adhyaya 175, Shloka 4

The Sanctity of the Kṛṣṇagaṅgā Pilgrimage-Ford and the Account of the Brahmin Vasu’s Daughter

तत्राश्रमपदं दिव्यं मुनिप्रवरसेवितम् ॥ आगच्छन्ति सदा तत्र चातुर्मास्यमुपासितुम् ॥

Sanskrit recitationVaraha Purana 175.4

tatrāśramapadaṁ divyaṁ munipravarasevitam || āgacchanti sadā tatra cāturmāsyam upāsitum ||

Naroon ang isang banal at maringal na pook-āśrama, pinaglilingkuran ng pinakamararangal na mga muni; palagi silang dumarating doon upang isagawa ang panata ng Cāturmāsya.

तत्रthere
तत्र:
अधिकरण (स्थान/Locative sense)
TypeIndeclinable
Rootतत्र (अव्यय)
Formस्थानवाचक-अव्यय (adverb: there)
आश्रमपदम्the hermitage-site
आश्रमपदम्:
कर्ता (कर्ता/Subject)
TypeNoun
Rootआश्रम + पद (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; षष्ठी-तत्पुरुषः (आश्रमस्य पदम्)
दिव्यम्divine
दिव्यम्:
कर्ता-विशेषण (कर्तृविशेषण/Qualifier)
TypeAdjective
Rootदिव्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषणम् (qualifies आश्रमपदम्)
मुनिप्रवरसेवितम्served by the foremost sages
मुनिप्रवरसेवितम्:
कर्ता-विशेषण (कर्तृविशेषण/Qualifier)
TypeAdjective
Rootमुनि + प्रवर + सेवित (सेव् धातु + क्त)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; कृदन्त-विशेषण (क्त), समासः षष्ठी-तत्पुरुषः (मुनिप्रवरैः सेवितम् = served by best sages)
आगच्छन्तिthey come
आगच्छन्ति:
क्रिया (क्रिया/Verb)
TypeVerb
Rootआ + गम् (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष (3rd), बहुवचन
सदाalways
सदा:
क्रियाविशेषण (Adverbial modifier)
TypeIndeclinable
Rootसदा (अव्यय)
Formकालवाचक-अव्यय (adverb: always)
तत्रthere
तत्र:
अधिकरण (स्थान/Locative sense)
TypeIndeclinable
Rootतत्र (अव्यय)
Formस्थानवाचक-अव्यय (adverb: there)
चातुर्मास्यम्the four-month observance (Cāturmāsya)
चातुर्मास्यम्:
कर्म (कर्म/Object)
TypeNoun
Rootचातुर्मास्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; द्विगु-समासः (चत्वारः मासाः यस्य तत्)
उपासितुम्to observe / to worship
उपासितुम्:
प्रयोजन (Purpose/उद्देश्य)
TypeVerb
Rootउप + आस् (धातु)
Formतुमुन्-प्रत्ययान्त कृदन्त (infinitive), उद्देश्य/प्रयोजनार्थ (for the purpose of)

Varāha (continued narration)

C
Classical Literature
P
Purāṇic Studies
C
Cultural Heritage
R
Ritual Studies

FAQs

It points to institutional religious life (āśrama sites) and the calendrical practice of Cāturmāsya, informing studies of seasonal mobility and settlement patterns.

A specific named site is not given in this verse; it refers to an āśrama location within the Mathurā-region narrative context.

Commitment to structured observance: ethical life is framed as sustained practice aligned with time (seasonal discipline).

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