

मत्स्यपुराण
The Purana of the Fish Avatar
Lord Vishnu, in the form of a divine fish, rescues Manu and the Vedas from the cosmic deluge — a sweeping narrative of creation, genealogies, temple construction, sacred vows, and the eternal dharma.
Start ReadingThe Matsya Purana is one of the eighteen Mahapuranas, named after Vishnu's first avatara — the Matsya (fish). It is narrated by Lord Vishnu in his fish form to Manu during the great deluge (pralaya). The text spans creation myths, genealogies of solar and lunar dynasties, detailed instructions on temple architecture (vastu), idol-making (pratima lakshana), sacred geography, vratas and danavidhi, and the great war between Devas and Asuras. It uniquely integrates practical ritual guidance with cosmic mythology.
The Matsya Purana is structured into 176 Adhyayas (chapters), each covering distinct topics from cosmology to ritual practice.
176 chapters of sacred knowledge
Verses read one by one
This edition of the Matsya Purana on Vedapath includes:
The Matsya Purana is composed of 176 Adhyayas.
Each Adhyaya covers creation, genealogies, sacred rites, temple design, or cosmic narratives.

Sa Naimiṣāraṇya, matapos ang mahabang sattra, hiniling ng mga rishi kay Sūta na muling isalaysay ang
Matsya Purana Adhyaya 1 introduces the Purana’s sacred frame at Naimiṣāraṇya and begins the Matsya Avatar rescue: Manu’s boon, the miraculous fish, the prophecy of Pralaya, and the divine boat instruc

Isinalaysay ni Sūta ang mga tanong ni Manu kay Madhusūdana tungkol sa panahon ng antarakṣaya, sa pag
Matsya Purana Adhyaya 2 explains the intermediate dissolution (antarākṣaya): drought, seven solar rays, cosmic fires, the seven pralaya-clouds, and the deluge—then describes Matsya guiding Manu’s Veda

Tinanong ni Manu kung bakit nagkaroon ng apat na mukha si Brahmā at paano naganap ang paglikha. Suma
Matsya Purana Adhyaya 3 explains Brahmā’s four-faced form, the rise of the Vedas, the ten mind-born sages, and a Sāṅkhya-style creation sequence from Prakṛti to the five elements—ending with Śatarūpā

Tinanong ni Manu kung paano nakalapit si Brahmā sa sarili niyang supling, at paano nagsimula ang ugn
Matsya Purana Adhyaya 4 explains the divine logic of primordial creation, Brahmā–Gāyatrī/Sāvitrī–Sarasvatī theology, Kāma’s curse and future birth, and a detailed genealogy from Manu and Dhruva to the

Tinanong ng mga rishi si Sūta ng masusing salaysay tungkol sa pinagmulan ng iba’t ibang uri ng nilal
Matsya Purana Adhyaya 5 explains Daksha’s generative creation, Narada’s diversion of Haryashvas and Śabalas, the distribution of Daksha’s daughters, and detailed lineages of the Vasus and Rudras—highl

Sa pagpapatuloy ng talaang kosmolohikal, ipinahahayag ni Sūta na isasalaysay niya ang mga anak at ap
Matsya Purana Adhyaya 6 explains Kaśyapa’s cosmic progeny—Twelve Ādityas, Daityas (Prahlāda–Bali–Bāṇa), Dānavas (Vipracitti), Nāga lords (Śeṣa, Vāsuki, Takṣaka), and the bird line (Garuḍa, Aruṇa, Jaṭā

Hiningi ng mga pantas kay Sūta na ipaliwanag ang pagsilang ng mga Marut mula kay Diti at kung paanon
Matsya Purana Adhyaya 7 explains the Madana-Dvādaśī vow in full ritual detail and narrates how Diti’s embryo became forty-nine Maruts—named from ‘mā ruda’—and why they became yajña-shareholders allied

Matapos marinig ang pangunahing paglikha, hiniling ng mga pantas kay Sūta na ilarawan ang pangalawan
Matsya Purana Adhyaya 8 explains pratisarga (secondary creation) through King Pṛthu’s consecration and his appointment of presiding rulers over gods, elements, beings, and the four directions—linking

Matapos marinig ang naunang aral, muling nakiusap si Manu kay Janārdana na isalaysay ang mga gawa ng
Matsya Purana Adhyaya 9 summarizes the Manvantara cycles—Manus, Saptarṣis, deva-gaṇas, Indra names, and cosmic time (kāla-pramāṇa)—highlighting Vaivasvata Manu and future Sāvarṇi lineages.

Matapos alalahanin ang paikot na pagkalusaw ng sanlibutan at ang pakikipag-isa kay Viṣṇu (Viṣṇu-sāyu
Matsya Purana Adhyaya 10 explains Vena’s fall, Pṛthu’s rise, and the famous ‘milking of the Earth’—why Earth is called Gauḥ and Pṛthivī, and how rajadharma restores prosperity, ritual order, and welfa

Adhyāya 11 opens with the ṛṣis requesting Sūta to narrate, in proper order, the lineages of Āditya (
Matsya Purana Adhyaya 11 explains the Solar-dynasty origins through Vivasvān, Saṃjñā and Chāyā, Yama’s curse and boon at Gokarṇa, Tvaṣṭṛ’s shaping of Surya’s radiance into divine weapons, a key Surya-

Isinalaysay ni Sūta na ang mga anak ni Manu, na pinamunuan ni Ikṣvāku, ay naghanap sa hari malapit s
Matsya Purana Adhyaya 12 explains the Śaravaṇa grove’s gender-transforming ordinance, Śiva–Pārvatī’s unbreakable decree, Ikṣvāku’s Aśvamedha merit, and an extensive Solar dynasty genealogy from Ikṣvāk

Tinanong ni Manu si Matsya tungkol sa lahi ng mga Pitṛ at sa natatanging katayuang diyos ng Śrāddha
Matsya Purana Adhyaya 13 explains the Pitṛ-gaṇas and Śrāddha hierarchy (Ravi/Soma), praises gifting to yogins, narrates Satī’s self-immolation in Dakṣa’s yajña, and reveals the Goddess’s 108 names wit

Isinalaysay ni Sūta ang mga kahariang Somapatha na tinitirhan ng lahi ni Marīci at ng mga Pitṛ, at i
Matsya Purana Adhyaya 14 explains Pitṛloka and the Acchodā legend, the origin and akṣaya merit of Amāvāsyā offerings, core karma doctrine, and a prophecy linking Acchodā’s rebirth as Satyavatī to Parā

Ipinagpapatuloy ni Sūta ang salaysay na nakatuon sa dharma sa paglalarawan ng maningning na mga daig
Matsya Purana Adhyaya 15 explains Pitṛ-worlds and śrāddha: Barhiṣad and other ancestral hosts, mind-born genealogies, the origin and benefits of śrāddha, and precise offerings—plus items to avoid for

Isinalaysay ni Sūta na si Manu, matapos marinig ang naunang mga aral, ay nagtanong kay Keśava/Matsya
Matsya Purana Adhyaya 16 explains Śrāddha in depth—its types (nitya/naimittika/kāmya), the Pārvaṇa–Anvāhāryaka rite, eligible and excluded guests, piṇḍa and tarpaṇa procedure, ritual space setup, mant

Sa pahayag ni Sūta (na tumatawag sa tagapakinig na “O Hari”), ipinapasa niya ang turo ni Viṣṇu tungk
Matsya Purana Adhyaya 17 explains the Sādhāraṇa Śrāddha taught by Viṣṇu—auspicious (akṣaya) timings, inauspicious yogas, complete Pitṛ-kārya procedure, vessel rules (silver), food offerings, recitatio

Ipinagpapatuloy ni Sūta ang pagtuturo sa pamamagitan ng aral ni Cakrapāṇi (Viṣṇu) tungkol sa ritong
Matsya Purana Adhyaya 18 explains ekoddiṣṭa śrāddha, varṇa-wise āśauca durations, twelve-day piṇḍa-dāna for the preta, prescribed dānas and vṛṣotsarga, and the annual sapīṇḍīkaraṇa that integrates the

Tinanong ng mga Ṛṣi ang suliranin ng pag-abot ng handog: kung ang alay sa Śrāddha ay kinakain ng mga
Matsya Purana Adhyaya 19 explains how śrāddha (kavya) and havis offerings reach the Pitṛs through name, gotra, mantras, and śraddhā—detailing Agniṣvātta oversight and how offerings transform across re

Nagtanong ang mga pantas tungkol sa (1) pag-abot ng uttama-yoga ng lahi ni Kauśika at (2) kung paano
Matsya Purana Adhyaya 20 explains karma-kṣaya across five births through the story of Kauśika’s seven sons, their famine-driven sin framed as śrāddha, rebirth as hunters, jātismaratva, fasting at a tī

Tinanong ng mga Ṛṣi si Sūta kung paano naging sarva-sattva-ruta-jña si Brahmadatta—ang nakauunawa sa
Matsya Purana Adhyaya 21 narrates the Brahmadatta episode—Hari’s boon of a son who understands all beings’ speech—while teaching Pitṛ-māhātmya (Śrāddha’s power), jātismara past-life memory, yogic sidd

Nagtanong ang mga pantas ng tatlong magkakaugnay na bagay: (1) anong oras ang nagpapabunga sa Śrāddh
Matsya Purana Adhyaya 22 explains when Śrāddha becomes inexhaustibly meritorious (Kutapa & Svadhā-bhavana), which times to avoid (Rākṣasī sāyāhna), and a vast list of Pitṛ-tīrthas—Gaya, Kāśī, Prayāga,

Nagtanong ang mga ṛṣi tungkol sa katayuan ni Soma (Buwan) bilang panginoon ng Pitṛ at sa maharlikang
Matsya Purana Adhyaya 23 explains Soma’s origin from Atri’s tapas, his radiance and lordship over medicinal herbs, the Rājasūya as a source of sovereignty, and the Tārā-abduction war resolved by Brahm

Isinalaysay ni Sūta ang paglitaw ni Budha mula kay Tārā, ang pagtanggap at pagbibinyag ni Soma, at a
Matsya Purana Adhyaya 24 summary: Budha’s birth and consecration, Purūravas’ dharmic kingship and Urvaśī episode, Raji’s Deva–Asura war, Bṛhaspati’s hetuvāda strategy, and Yayāti’s sons culminating in

Tinanong ng mga rishi si Sūta kung bakit umangat ang lahing Paurava samantalang humina ang Yadu, at
Matsya Purana Adhyaya 25 explains the dynastic question of Paurava vs Yadu fortune and begins the Yayati cycle via the Kacha–Devayānī–Śukra narrative, detailing the Sañjīvanī vidyā, Deva–Asura rivalry

Isinalaysay ni Śaunaka na matapos tuparin ni Kaca ang kanyang panata at payagang umalis ng guro, siy
Matsya Purana Adhyaya 26 explains the Kacha–Devayani dialogue: guru-dharma, refusal of marriage, Devayani’s curse on Kacha’s vidya, and the Devas’ praise after Kacha reaches Indra—an essential Puranic

Isinalaysay ni Śaunaka na matapos makabalik si Kaca nang matagumpay dala ang sagradong kaalaman, nag
Matsya Purana Adhyaya 27 narrates Indra’s forest mischief, Devayānī–Śarmiṣṭhā’s status-driven quarrel, Devayānī’s fall into a well, and King Yayāti’s rescue—setting up the Yayāti genealogy and a sharp

Ipinaliwanag ni Śukra na ang pagtitiis sa masasakit na salita at pagpipigil sa galit ang siyang deva
Matsya Purana Adhyaya 28 teaches akrodha and kṣamā as the ‘divine path’: restrain anger at its rise, value forgiveness over ritual merit like Aśvamedha, and choose virtuous company—through Śukra and D

Isinalaysay ni Śaunaka ang pagharap ni Śukra kay Vṛṣaparvan: ipinahayag ni Śukra na ang adharma ay n
Matsya Purana Adhyaya 29 explains how Śukra warns Vṛṣaparvan that adharma ripens inevitably, why Kaca’s killing is condemned, and how Devayānī secures Śarmiṣṭhā as her attendant—shaping later Puranic

Isinalaysay ni Śaunaka ang paglalakbay ni Devayānī sa gubat sa tagsibol kasama ang mga alalay at si
Matsya Purana Adhyaya 30 summary: Devayānī meets King Yayāti in the forest, debates dharma and varṇa order, and Śukra (Bhārgava) authorizes their marriage—also commanding that Śarmiṣṭhā be honored but

Ipinagpatuloy ni Śaunaka ang salaysay tungkol kay Yayāti: iniluklok ni Yayāti si Devayānī sa panloob
Matsya Purana Adhyaya 31 narrates Yayāti’s return, Devayānī’s queenship, Śarmiṣṭhā’s dharmic appeal, the debate on truth vs permissible untruths, and the birth of a radiant prince—key for Puranic gene

Isinalaysay ni Śaunaka ang dalamhati ni Devayānī nang marinig niyang may anak si Śarmiṣṭhā at ang ka
Matsya Purana Adhyaya 32 narrates Devayānī–Śarmiṣṭhā’s dispute, the births of Yayāti’s five sons (Yadu, Turvasu, Druhyu, Anu, Pūru), Śukrācārya’s curse of instant old age, and the dharmic condition al

Isinalaysay ni Śaunaka na si Haring Yayāti, na tinamaan ng biglang katandaan dahil sa sumpa ni Śukra
Matsya Purana Adhyaya 33 explains King Yayāti’s curse-born old age, his request to exchange youth with his sons, the refusals and resulting curses, and Pūru’s acceptance that earns a boon—linking desi

Isinalaysay ni Śaunaka na inilipat ni Yayāti ang katandaan sa kanyang anak at muling nagtamasa ng ka
Matsya Purana Adhyaya 34 explains Yayāti’s dharmic kingship, the insight that desire increases by indulgence, and the coronation of Pūru over elder sons—ending with key dynastic genealogies (Yādava, P

Isinalaysay ni Śaunaka ang pagtalikod ni Yayāti sa trono para kay Pūru at ang pamumuhay niya sa guba
Matsya Purana Adhyaya 35 explains King Yayāti’s consecration of Pūru, his vānaprastha disciplines, graded austerities (pañcāgni, air-only, one-foot standing), and the mystery of his later fall from he

Isinalaysay ni Śaunaka ang dangal ni Yayāti matapos lisanin ang daigdig: pinarangalan sa Svarga at n
Matsya Purana Adhyaya 36 explains Yayati’s dialogue with Indra, the transfer of kingship to Puru, and powerful Rajadharma teachings on forbearance, non-retaliation, sweet speech, charity, and honoring

Tinanong ni Indra si Yayāti tungkol sa kanyang pag-aayuno at tapas matapos ang pagtalikod sa mundo.
Matsya Purana Adhyaya 37 explains Yayāti’s fall from Indra’s heaven due to misjudgment and pride, and teaches the power of sat-saṅga, humility, and the Lord’s presence in Agni, Earth, Sun, and the wel

Inilalahad ni Śaunaka ang pangyayari bilang isang diyalogo: si Yayāti, na nahulog mula sa mga daigdi
Matsya Purana Adhyaya 38 explains the Yayāti–Aṣṭaka dialogue on true seniority, dharma, and equanimity, and narrates Yayāti’s ascent through Indra’s city and Nandana before falling when merit is exhau

Tinanong ni Aṣṭaka si Yayāti kung bakit siya umalis sa Nandana sa Kāmarūpa. Itinuro ni Yayāti na kap
Matsya Purana Adhyaya 39 explains kṣīṇa-puṇya (merit exhaustion), the fall into bhauma-naraka, the karmic process of rebirth and embryo formation, and the seven dharmic “gates” to heaven—ending with a

Binuksan ni Aṣṭaka ang tanong na paghahambing: sa anong landas nakararating sa mga diyos ang apat na
Matsya Purana Adhyaya 40 explains how brahmacārins, gṛhasthas, vānaprasthas, and bhikṣus attain the divine through discipline, yajña–dāna–hospitality, forest-restraint, and renunciation, culminating i

Tinanong ni Aṣṭaka si Yayāti kung sino ang unang nakakamit ng pagiging malapit sa mga diyos; pinuri
Matsya Purana Adhyaya 41 narrates Yayāti’s fall as his merit ends, Aṣṭaka and Pratardana offering their heavenly ‘worlds,’ and a sharp teaching on rājadharma: cruelty is downfall, true dharma is strai

Tinanong ni Vasumān si Yayāti—na kinikilalang kṣetrajña at nakaaalam ng dharma—tungkol sa kanyang ka
Matsya Purana Adhyaya 42 explains Yayāti’s moral test with Vasumān, Śibi, and Aṣṭaka—covering rajadharma, the ethics of accepting gifts (pratigraha), the power of satya, and Śibi’s exemplary virtues,

Isinalaysay ni Sūta: si Śatānīka, nalugod sa narinig mula kay Śaunaka, ay nagbigay-galang at mga han
Matsya Purana Adhyaya 43 explains Yayāti’s lineage through Yadu, the rise of the Haihaya line, and the extraordinary reign of Kārtavīrya Arjuna—his boons from Dattātreya, imperial sacrifices, conquest

Adhyāya 44 unfolds in a Ṛṣi–Sūta samvāda. The sages question how Kārtavīrya Arjuna—remembered as a p
Matsya Purana Adhyaya 44 explains how Āditya grants Kārtavīrya Arjuna solar arrows that burn Āpava’s tapas-forest, then details the Kroṣṭu–Yādava genealogies (Andhaka, Vṛṣṇi, Bhoja, Ahuka, Devaka, Ugr

Ipinagpapatuloy ni Sūta ang pagbigkas ng talaangkanan: sa sangay ng Vṛṣṇi, sina Gāndhārī at Mādrī an
Matsya Purana Adhyaya 45 explains the Syamantaka jewel episode—Prasena’s death, Krishna’s pursuit of Jambavan, and the clearing of false accusation—followed by detailed Vrishni–Sainya and Akrura genea

Ipinagpapatuloy ni Sūta ang salaysay ng lahi: mula kay Aikṣvākī nagmula si Śūra at ang mga anak na l
Matsya Purana Adhyaya 46 summarizes the Śūra–Bhoja genealogy, Vasudeva (Ānakadundubhi) and his wives/sons, Kuntī’s link to the Pāṇḍavas’ divine births, Kaṃsa’s killings, and the auspicious amāvāsyā co

Isinalaysay ni Sūta ang pagsilang-tao ni Viṣṇu kay Devakī, ang pangamba ni Vasudeva kay Kaṃsa, at an
Matsya Purana Adhyaya 47 summarizes Krishna’s descent in the Yadu line, the vast Yadava genealogy, Shukracharya’s fierce dhūma-vrata for victory mantras, Bṛhaspati’s deception, Bhṛgu’s curse on Vishnu

Ipinagpapatuloy ni Sūta ang pagbigkas ng talaangkanan: isinama ang linya ni Turvasu sa angkan ng Pau
Matsya Purana Adhyaya 48 summarizes major royal genealogies and janapadas, narrates the Bali–Dīrghatamas episode (curse, go-dharma, kṣetraja sons), explains the origins of Anga–Vanga regions, and clar

Ipinagpapatuloy ni Sūta ang salaysay ng lahi: mula sa mga inapo ni Puru hanggang kay Antināra, saka
Matsya Purana Adhyaya 49 maps the Paurava–Kuru genealogy from Puru to Hastināpura’s founder Hastin, narrates Bharata–Śakuntalā and a dharma teaching on fatherhood, explains Bharadvāja/Vitatha’s transf

Ipinagpapatuloy ni Sūta ang salaysay ng vaṁśa: Ajamīḍha → Nīla → Suśānti → Purujānu → Pṛthu → Bhadrā
Matsya Purana Adhyaya 50 maps the Paurava–Kuru lineage from Pañcāla origins to Śaṃtanu, Vyāsa, the Pāṇḍavas, Parīkṣit and Janamejaya—then opens into future kings and yuga doctrine, including Kurukṣetr

Hinihiling ng mga Ṛṣi ang isang sistematikong salaysay tungkol sa mga sagradong apoy na laging karap
Matsya Purana Adhyaya 51 explains the Vedic sacred fires—Gārhapatya, Āhavanīya, and Dakṣiṇāgni—through Agni’s genealogy (Abhimānī, Pāvaka, Pavamāna, Śuci), the dhiṣṇya ritual stations, river-consorts,

Hiniling ng mga Ṛṣi kay Sūta na isalaysay muli ang naunang turo ni Viṣṇu tungkol sa ganap na saklaw
Matsya Purana Adhyaya 52 explains Karma-yoga as the basis of true knowledge, lists eight essential inner virtues, and details the Pancha Mahāyajñas to offset household harms—ending with abheda (non-di

Tinanong ng mga pantas si Sūta tungkol sa sunod-sunod na paliwanag ng pagbibilang/pag-uuri ng mga Pu
Matsya Purana Adhyaya 53 lists the 18 Puranas with verse counts, explains Purana classification (sattva–rajas–tamas), defines the pancha-lakshana, and details powerful dana rites for donating copied P

Ipinakikilala ni Sūta ang isang tiyak na aral tungkol sa dāna-dharma na kaugnay ng mga panata (vrata
Matsya Purana Adhyaya 54 explains the Nakṣatra-Puruṣa Vrata—worshipping Viṣṇu’s cosmic body across nakṣatra-days—along with fasting rules, brāhmaṇa-honoring, and major dāna (gold image, kalasha, cow,

Tinanong ni Nārada ang pinakamainam na panata para sa mga hindi makapag-ayuno ngunit nagnanais ng ga
Matsya Purana Adhyaya 55 explains the Raviśayana (Āditya-śayana) vrata for those unable to fast, detailing nakta-bhojana, the Sārvakāmikī tithi, Surya-nāma worship on the Śiva-liṅga, strict diet rules

Sa tuwirang pagtuturo, ipinahayag ng Mapalad na Panginoon ang Kṛṣṇāṣṭamī bilang panatang naglilinis.
Matsya Purana Adhyaya 56 explains the Kṛṣṇāṣṭamī vrata: month-wise Śiva epithets, night worship with pañcagavya, sacred dantapavana trees, and prescribed gifts (black cow, garments, gold) promising pe

Nakiusap si Nārada sa Panginoong may koronang Buwan ng isang vrata na nagbibigay ng āyus (mahabang b
Matsya Purana Adhyaya 57 explains the Rohiṇī–Candraśayana vow: auspicious Monday full-moon timing, pañcagavya bath, 800 āpyāyasva japa, Soma-name worship of Viṣṇu, month-wise flowers, and concluding d

Ipinakikilala ni Sūta ang paksa na si Viṣṇu ay nananahan sa mga imbakan ng tubig. Nagtanong ang isan
Matsya Purana Adhyaya 58 explains the taḍāga-vidhi: auspicious timing, Vastu-based altar and maṇḍapa dimensions, priestly roles, Varuṇa-centered homa, Vedic recitations, dāna, and the promised merits

Tinanong ng mga pantas si Sūta ng maayos at detalyadong tuntunin tungkol sa mga punò at sa ritwal ng
Matsya Purana Adhyaya 59 explains the complete vṛkṣotsava (tree-festival) and pādapa-udyāpana rite—kumbha installation, bali, homa to Lokapālas and Vanaspati, snapana with Vedic/Varuṇa mantras, dāna a

Ipinakikilala ni Matsya ang bagong pagtalima na tinatawag na Saubhāgya-Śayana. Una, isinasalaysay an
Matsya Purana Adhyaya 60 explains the Saubhāgya-Śayana vow—its cosmic origin, Lalitā (Satī/Gaurī)–Śiva worship on Śukla Tṛtīyā, the Saubhāgya-aṣṭaka (eight auspicious items), month-wise offerings, and

Adhyāya 61 unfolds as a Nārada–Maheśvara saṃvāda that moves from cosmology into ethics, mythic genea
Matsya Purana Adhyaya 61 explains the seven lokas, the dharma–artha debate over drying the ocean, Agastya’s jar-birth (Mitra–Varuṇa, Urvaśī, Vasiṣṭha), and the complete Agastya-arghya ritual with dona

Nakiusap si Manu kay Janārdana ng iisang pagtalima na magbubunga ng saubhāgya (kapalaran sa pag-aasa
Matsya Purana Adhyaya 62 explains the Ananta-Tritiya (Giritanaya) Vrata—Gauri/Lalita worship with tilaka, lotus-maṇḍala installation, month-wise flowers, pañcagavya purification, guru-puja, gifts, and

Ipinagpapatuloy ni Īśvara ang sunod-sunod na tuntuning pang-ritwal sa pagpapakilala ng ikatlong pana
Matsya Purana Adhyaya 63 explains the Rasakalyāṇinī Vrata—Magha śukla tṛtīyā Devī worship with abhiṣeka, aṅga-pūjā, month-wise abstentions (salt, jaggery, milk, ghee), pañcagavya, and gifts like a gol

Sa pagpapatuloy ng mga aral tungkol sa mga vrata, ipinahayag ng Panginoon ang pagtalima sa ikatlong
Matsya Purana Adhyaya 64 explains the Ārdrānandakarī Śukla Tṛtīyā Vrata—auspicious nakṣatra conditions, Śiva–Pārvatī worship with white flowers, mantra-aṅga mapping, prescribed gifts, ritual bath wate

Sa pagpapatuloy ng pagtuturo, ipinahayag ng Panginoon ang isa pang pagtalima: ang Tṛtīyā, na inilara
Matsya Purana Adhyaya 65 explains the Akṣaya Tṛtīyā vrata: fasting on Vaiśākha Śukla Tṛtīyā, Viṣṇu worship with akṣata, saktu-dāna to Brāhmaṇas, and why dāna, homa, and japa on this day yield imperish

Tinanong ni Manu si Madhusūdana/Mādhava kung paano magkakamit ng matamis na pananalita, pabor ng mad
Matsya Purana Adhyaya 66 explains the Sarasvata Vrata—Gayatri/Sarasvati worship with silence, Brahmin feeding, white offerings, and 13-month discipline—to gain sweet speech, mastery of learning and ar

Hinihiling ng nagtatanong ang eksaktong ritwal ng pagligo sa oras ng eklipse—mga sangkap, mantra, at
Matsya Purana Adhyaya 67 explains the eclipse-time Graha-snāna: four kumbhas, pañcagavya and herbs, deity-invocation mantras (Indra–Śaṅkara), Vedic abhiṣeka, mantra-inscription with mudrās, and dāna—p

Tinanong ni Nārada kung anong mga ritwal ang nakapapawi sa biglaang takot, pagkaligalig ng isip, mas
Matsya Purana Adhyaya 68 explains the Saptamī-snapana and Mṛtavatsābhiṣeka—Sūrya–Rudra homa, kumbha abhiṣeka, bālagraha protection mantras, and charity—prescribed to destroy Alakṣmī, pacify fear, omen

Isinalaysay ni Matsya ang isang tagpo sa naunang kalpa kung saan tinanong ni Brahmā si Śiva tungkol
Matsya Purana Adhyaya 69 explains the Bhīma-Dvādaśī (Kalyāṇinī) vow: Māgha Dvādaśī/Ekādaśī discipline, Nārāyaṇa limb-worship, homa, maṇḍapa measurements, gifts to brāhmaṇas, ancestor uplift, and the t

Tinanong ni Brahmā ang Panginoon tungkol sa tiyak na dharma para sa mga courtesan (veśyā). Sumagot a
Matsya Purana Adhyaya 70 explains paṇya-strī (courtesan) sadācāra through the Dvārakā aftermath: Nārada’s curse, Dālbhya’s guidance, and a 13‑month Sunday vrata with worship, mantras, and gifts (rice,

Nagtanong si Brahmā tungkol sa (1) pag-aalis-sala para sa lalaking dahil sa pagkalito o pagkalasing
Matsya Purana Adhyaya 71 explains the Aśūnyaśayana Vrata on Śrāvaṇa Kṛṣṇa Dvitīyā—Keśava worship with Lakṣmī, mantras for protecting marriage, dietary discipline, and śayyā-dāna—promising prosperity a

Ipinakikilala ni Īśvara ang isang hinulaang pangyayari sa dulo ng Dvāpara: si Yudhiṣṭhira sa Naimiṣā
Matsya Purana Adhyaya 72 explains the Aṅgāra (Aṅgāraka/Maṅgala) Vrata through the Pippalāda–Yudhiṣṭhira dialogue, detailing Tuesday-Caturthī worship, dāna rules, the Virabhadra–Angaraka origin story,

Itinuro ni Pippalāda kay Yudhiṣṭhira ang pampayapang pagtalima na tinatawag na Pratiśukra, na isinas
Matsya Purana Adhyaya 73 explains the Pratiśukra rite for safe journeys and Śukra-udaya, plus Bṛhaspati (Vācaspati) worship with yellow-coded rites, ghṛta-homa, dana, and timing on Saṅkrānti/Amāvāsyā

Tinanong ni Brahmā ang Panginoon tungkol sa isang vrata na tutulong sa mga nilalang na makatawid sa
Matsya Purana Adhyaya 74 explains the Kalyāṇa/Viśoka Saptamī Sun-vow: when Śukla-saptamī falls on Sunday, how to worship Sūrya with an eight-petalled lotus maṇḍala, dāna to Brāhmaṇas, and the promised

Bilang tugon sa debotong tanong ng pantas sa nagpapatuloy na salaysay ng Purāṇa, ipinakilala ng Pang
Matsya Purana Adhyaya 75 explains the Viśokā-Saptamī vrata: Māgha purification with black sesame bath, Arka/Āditya worship with a golden lotus and red offerings, Brahmin-feeding, Purāṇa listening, and

Ipinagpapatuloy ni Īśvara ang pagtuturo sa pamamagitan ng pagpapakilala ng bagong pagtalima sa Sapta
Matsya Purana Adhyaya 76 explains the Phala-saptamī and Ubhaya-saptamī vows—Saptamī fasting, Surya-mantra recitation, golden lotus/fruit gifts, sugar and milk offerings, and the promised results of si

Ipinahayag ng Panginoon na ituturo Niya ang pagtalima sa Śarkarā-saptamī na nag-aalis ng kasalanan a
Matsya Purana Adhyaya 77 explains the Śarkarā-Saptamī vrata: a Sun (Savitṛ) worship on bright Saptamī of Mādhava using sugar, a kalaśa, white offerings, donations, and yearly dāna—promising longevity,

Ipinahayag ni Īśvara ang pagtalima sa Kamalā-Saptamī at sinabi na ang simpleng pagbigkas at pagpupur
Matsya Purana Adhyaya 78 explains the Kamalā-Saptamī vow—Sūrya worship with lotus offerings, dvikāla rites, brāhmaṇa-feeding, and dāna (cow, bed with golden lotus)—promising prosperity (Lakṣmī) and ho

Ipinahayag ng Panginoon na ilalarawan Niya ang Mandāra-Saptamī, isang panatang sumisira ng kasalanan
Matsya Purana Adhyaya 79 explains the Mandāra-Saptamī vrata: Māgha bright fortnight discipline, eight-petalled sesame lotus worship with Surya’s directional names, Vāstu-Puruṣa nyāsa, gifts to brāhmaṇ

Ipinagpapatuloy ni Bhagavān ang pagtuturo sa pagbanggit ng “isa pang pagtalima,” ang Śubha-Saptamī,
Matsya Purana Adhyaya 80 explains the Śubha-Saptamī vrata in Āśvayuja—fasting, kapilā (solar) goddess worship, Aryaman invocation, sesame-in-copper and golden bull dāna—promising health, prosperity, s

Tinanong ni Manu si Matsya kung anong pag-aayuno o vrata ang makapagliligtas sa tao mula sa matindin
Matsya Purana Adhyaya 81 explains the Viśoka-Dvādaśī Vrata—Ekādaśī fasting, Lakṣmī–Viṣṇu worship, nyāsa, sthaṇḍila/maṇḍala setup, night vigil, and final dāna—taught by Matsya to Manu for sorrow-remova

Tinanong ni Manu ang tiyak na paraan (vidhi), anyo (rūpa), at mantra para sa handog na guḍa-dhenu—an
Matsya Purana Adhyaya 82 explains the complete guḍa-dhenu (jaggery-cow) dāna: altar setup, weights, adornments, Lakṣmī–Rudrāṇī mantras, the list of ten sin-destroying ‘cows,’ and its role as an auxili

Humiling si Nārada ng pinakamataas na kaluwalhatian ng pagkakawanggawa na nagdudulot ng di-nasisiran
Matsya Purana Adhyaya 83 explains Meru-dāna—the tenfold ‘gift of Meru’—with auspicious timings, maṇḍapa layout, measured grain-mountain construction, deity and Lokapāla installation, invocation mantra

Ipinagpapatuloy ni Īśvara ang naunang balangkas ng dāna at ngayo’y ipinaliliwanag ang pinakadakilang
Matsya Purana Adhyaya 84 explains the Lavaṇācala (salt-mountain) dāna: droṇa-based measurements, deity and Lokapāla installations, mantras on salt’s divine origin, and the Śiva–Umā world (Śiva-loka) f

Sa anyong samvāda, ipinagpapatuloy ng Panginoon ang sunod-sunod na turo tungkol sa mga dakilang dāna
Matsya Purana Adhyaya 85 explains the Guḍa-parvata (jaggery mountain) donation rite—its eligibility by wealth, pūjā sequence, Lokapāla adhivāsana, homa and vigil, the key mantra, and the promised resu

Sa estilong samvāda, ipinagpapatuloy ng Panginoon ang mapag-utos na talakayang dharma at ritwal sa p
Matsya Purana Adhyaya 86 explains the Kanaka-Parvata (Golden Mountain) dāna—its graded standards (1000/500 palas), ritual arrangement like a grain-mountain, mantras of sanctification, and the promised

Ipinagpapatuloy ng Panginoon ang sunod-sunod na tagubilin sa ritwal, ipinakikilala ang handog na til
Matsya Purana Adhyaya 87 explains the Tilāśaila/Tilācala (sesame-mountain) dāna—its three grades (10/5/3 droṇas), mantric framing, śānti rationale from Viṣṇu’s Madhu-slaying, and the promised merits o

Ipinahayag ni Īśvara ang pinakamataas na kabanalan at gantimpala ng Bundok Kārpāsa at ipinakilala an
Matsya Purana Adhyaya 88 explains the Kārpāsa-Śailendra (cotton-mountain) donation at Mount Kārpāsa—graded bhāra quantities, dawn-time gifting with a Shaiva mantra, and fruits like Rudraloka residence

Ipinagpapatuloy ng Panginoon ang pagtuturo sa paraang nag-uutos, at ipinahahayag ang “walang kapanta
Matsya Purana Adhyaya 89 explains the Ghṛtācala (mountain of ghee) donation—its graded quantities, proportional construction, adhivāsana and homa steps, guru/ṛtvik offering rules, and the Shaiva फल (r

Ipinagpapatuloy ang aral tungkol sa dāna, kinausap ng Panginoon ang hari at ipinakilala ang Ratnācal
Matsya Purana Adhyaya 90 explains the Ratnācala (gem-mountain) dāna: measurements, directional placement of gems on Gandhamādana, dawn worship, āvāhana, mantras, and the promised fruits—Viṣṇu-sālokya,

Sa pagpapatuloy ng mga turo sa dāna-dharma, ipinahayag ng Panginoon na ituturo niya ang handog na «B
Matsya Purana Adhyaya 91 explains the Raupyācala (Rajatācala) dāna—how to craft and offer a ‘silver mountain,’ its weights and grades, associated deity images, homa and vigil, the protective mantra, a

Itinuturo ni Īśvara ang paraan ng pagbuo at pag-aalay ng «Bundok ng Asukal» (Śarkarā-śaila), na kaha
Matsya Purana Adhyaya 92 explains the Śarkarā-śaila (Sugar Mountain) donation: weights and grades, golden Kalpataru triad, deity placements by direction, mantras, and the dharmic story of how righteou

Isinalaysay ni Sūta ang isang naunang pagtitipon kung saan tinanong ni Śaunaka si Vaiśampāyana kung
Matsya Purana Adhyaya 93 explains the Navagraha-yajña for graha-śānti and prosperity—planet placement, kuṇḍa/maṇḍapa dimensions, homa counts (ayuta–lakṣa–koṭi), mantras, offerings, abhiṣeka, and dakṣi

Sa tuwirang tuwirang pagtuturo, inilalarawan ni Śiva kung paano dapat iguhit o ukitin ang bawat Grah
Matsya Purana Adhyaya 94 gives precise Vastu/Śilpa guidelines for Navagraha images—colors, weapons, mounts, gestures, and the sacred 108-aṅgula height—covering Surya, Chandra, Mangala, Budha, Guru, Sh

Nakiusap si Nārada kay Śiva na ulitin ang aral na nagbibigay ng bunga sa daigdig at sa paglaya. Pinu
Matsya Purana Adhyaya 95 explains the Śiva-caturdaśī (Maheshvara) vrata: fasting rules, Śiva–Umā worship with nyāsa, monthly mantra and offering variations, dāna of a golden bull, feeding Brāhmaṇas, a

Nagsalita si Nandikeśvara kay Nārada, unang pinupuri ang pinakamataas at di-nasisirang gantimpala na
Matsya Purana Adhyaya 96 explains the Sarva-Phala-Tyaga Vrata—renouncing the fruits of actions—with its Mārgaśīrṣa start, year-long dietary rules, brāhmaṇa-feeding, and gifts to Rudra and Dharma-rāja,

Humiling si Nārada ng isang vrata na nagbibigay ng kalusugan, walang hanggang bunga, at kapayapaan.
Matsya Purana Adhyaya 97 explains the Sūrya-vrata taught by Nandīśa to Nārada: Sunday naktāśana, lotus-maṇḍala installation of solar deities, arghya with red flowers and sesame, annual abhiṣeka, and m

Kinausap ni Nandikeśvara si Nārada at ipinahayag ang mga bunga ng ganap na pagtupad sa Saṅkrānti (Ra
Matsya Purana Adhyaya 98 explains the Ravi-Saṅkrānti vrata udyāpana: sesame bath, eight-petalled lotus maṇḍala, directional nyāsa of Sūrya’s forms, Viṣṇu placement, and dāna of kumbhas, cows, and symb

Sinasalita ni Nandikeśvara kay Nārada ang pinakamataas na panata ni Viṣṇu na tinatawag na Vibhūti-Dv
Matsya Purana Adhyaya 99 explains the Vibhūti-Dvādaśī vow—Ekādaśī fasting, Dvādaśī breaking with brāhmaṇas, Viṣṇu-nyāsa mantras, night vigil, golden fish-and-lotus donation, and year-long Daśāvatāra g

Isinalaysay ni Nandikeśvara kay Nārada ang kuwento ni Haring Puṣpavāhana: dahil sa gintong lotus na
Matsya Purana Adhyaya 100 explains the Vibhūti-Dvādaśī vow through King Puṣpavāhana’s karmic past, Puṣkara–Lavaṇācala pilgrimage, Viṣṇu worship with lotuses, charity, jāgaraṇa, and the promise of nirv

Bilang tugon sa pagnanais ni Nārada na malaman ang mga mapagkawanggawang pagtalima, ipinahayag ni Na
Matsya Purana Adhyaya 101 (Vrata-Ṣaṣṭhī) lists sixty sacred vows—fasting rules, Cāturmāsya restraints, and concluding gifts like cows, gold emblems, lamps, conch and houses—promising sin-destruction,

Sa anyong samvāda, itinuturo ni Nandikeśvara ang wastong araw-araw na paglilinis: magsimula sa snāna
Matsya Purana Adhyaya 102 explains snāna as the first purifier, the mantra-based invocation of Gaṅgā, mṛttikā-snāna for sin-removal, detailed tarpaṇa offerings to devas–ṛṣis–pitṛs with upavīta/nivīta

Ipinagpapatuloy ni Nandikeśvara ang pagsasalaysay ng papuri sa Prayāga, gaya ng naunang sinabi ni Mā
Matsya Purana Adhyaya 103 introduces Prayaga Mahatmya through Yudhishthira’s post-war remorse. Markandeya explains Kshatriya dharma and prescribes Prayaga-gamana as the foremost act for destroying sin

Nagtanong si Yudhiṣṭhira tungkol sa salaysay ng naunang kalpa na isinalaysay ni Brahmā, at saka tumu
Matsya Purana Adhyaya 104 explains Prayaga’s tirtha-mahatmya—how to approach the pilgrimage, the fruits of bathing at the Ganga-Yamuna confluence, divine guardianship of the kshetra, and the liberatio

Ipinagpatuloy ni Mārkaṇḍeya ang pangangaral sa hari, hinihimok siyang pakinggan muli ang Prayāga-māh
Matsya Purana Adhyaya 105 explains Prayaga Mahatmya—merit from death or remembrance at the Ganga-Yamuna confluence—and details go-dana (cow donation) rules, rewards, and why cow-gifting is called the

Pinagtitibay ni Yudhiṣṭhira na ang paulit-ulit na pakikinig sa kadakilaan ng Prayāga ay nagpapawi ng
Matsya Purana Adhyaya 106 explains the Prayaga pilgrimage procedure, ethics of yatra, key Prayaga tirthas (Sangam, Sandhyavata, Koti-tirtha), and the Ganga’s supreme power in Kali Yuga—granting sin-re

Ipinagpatuloy ni Mārkaṇḍeya ang paglalarawan ng kadakilaan ng Prayāga sa hari. Itinuro niya ang mga
Matsya Purana Adhyaya 107 explains Prayaga’s tīrtha-mahātmyā—Mānasā tīrtha, Māgha snāna at the Gaṅgā–Yamunā saṅgama, eclipse bathing (Rāhu-grasta Soma), and Ṛṇa-pramocana tīrtha—detailing fasts, tapas

Nabagbag ang loob ni Yudhiṣṭhira sa naunang pagpupuri sa Prayāga kaya tinanong niya si Mārkaṇḍeya tu
Matsya Purana Adhyaya 108 explains Prayaga’s five-yojana sacred circuit, the Anashaka fast, expiatory bathing vows, and Yamuna’s tirthas—showing how faith, restraint, and snana destroy sins and grant

Binuksan ni Mārkaṇḍeya sa pag-alaala sa turo ni Brahmā na di-mabilang na tīrtha ang nakapaglilinis n
Matsya Purana Adhyaya 109 explains Prayāga as the Tīrtharāja, addresses doubts on why one tīrtha is supreme, and links tīrtha merit with śraddhā, śāstra-pramāṇa, yoga vs karma, and Rajadharma ethics s

Sa anyong samvāda, sinagot ni Mārkaṇḍeya si Yudhiṣṭhira sa muling pagbanggit ng talaan ng mga bantog
Matsya Purana Adhyaya 110 explains the Prayaga Mahatmya—Gaṅgā–Yamunā saṅgama, countless tīrthas, ritual authority of Vedas and yajñas, and the promise of sin-destruction, heaven, and jātismaratva—show

Hinihiling ni Yudhiṣṭhira ang ganap na paliwanag sa aral ng Prayāga bilang daan tungo sa kalayaan (m
Matsya Purana Adhyaya 111 explains Prayaga’s eternal sanctity, the Trimurti’s cosmic roles (creation–preservation–dissolution), the five-yojana sacred mandala, and key deities like Veṇī-Mādhava and Ma

Isinalaysay ni Nandikeśvara na si Yudhiṣṭhira at ang mga Pāṇḍava ay nagparangal at sumamba sa mga br
Matsya Purana Adhyaya 112 concludes the Prayaga Mahatmya: Yudhisthira’s re-coronation, Krishna’s counsel, daily japa-homa and remembrance of Prayaga, why tirtha-yatra can surpass yajna, and the ethica

Tinanong ng mga rishi si Sūta tungkol sa ganap na ayos ng sansinukob—mga dvīpa, karagatan, bundok, v
Matsya Purana Adhyaya 113 explains Jambūdvīpa’s seven varṣas, the major mountain ranges, and Mount Meru’s yojana-measurements and four-color symbolism—framing sacred geography, divine realms, and idea

Hiniling ng mga rishi ang panibagong paliwanag tungkol sa Bhārata-varṣa sa ugnay ng labing-apat na M
Matsya Purana Adhyaya 114 explains Bhārata-varṣa as the karmabhūmi where svarga and moksha are attainable, mapping its nine divisions, kulaparvata mountains, sacred rivers, and janapadas—then extendin

Tinanong ni Manu si Janārdana: matapos marinig ang paraan ng Śrāddha at ang mga kaloob na may dakila
Matsya Purana Adhyaya 115 explains the karmic cause behind King Purūravas’ beauty and fortune, warns against abhyaṅga-bath during fasting, and begins the king’s tapas journey toward the Airāvatī tīrth

Sa salaysay ni Sūta, dumating si Purūravas sa isang banal na pook sa Himalaya at minasdan ang sagrad
Matsya Purana Adhyaya 116 summary: Suta describes King Pururavas beholding a divine Himalayan river revered by Indra, sages, Gandharvas and Apsaras—an exquisite tirtha-mahatmya on purity, sin-destruct

Isinalaysay ni Sūta na ang isang hari, na napreskuhan ng banal na ilog at malamig na simoy, ay dumat
Matsya Purana Adhyaya 117 describes the sacred Himalaya (Himavat)—deodara-clad slopes, cloud-crowned peaks, waterfalls, celestial beings, and the belief that merely beholding the mountain destroys sin

Isinalaysay ni Sūta na si Purūravas, sa bisa ng daiva-yoga at biyaya ng Diyos ng mga diyos, ay nakar
Matsya Purana Adhyaya 118 describes King Purūravas reaching Sage Atri’s hermitage—an ideal tapovana with detailed plantings, vine pavilions, lotus waters, warm/cool channels, and a non-violent ecology

Isinalaysay ni Sūta ang isang kabundukang may nakatagong yungib. Natuklasan ng isang hari ang bungad
Explore Matsya Purana Adhyaya 119: a sacred cave-kṣetra with a jewel lake and measured, square sanctuary, culminating in detailed Vastu-Śilpa instructions for depicting Janārdana (Viṣṇu) reclining on

Sa pagpapatuloy ng salaysay tungkol kay Purūravas, isinalaysay ni Sūta na ang hari, sa pagsasanay ng
Matsya Purana Adhyaya 120: King Purūravas witnesses Apsarases and Gandharvas at play yet remains steadfast in tapas and Janārdana worship, receives a divine dream, meets Sage Atri, and gains Viṣṇu’s b

Sa pagsasalaysay ni Sūta, lumilipat ang tagpo sa banal na kabundukan sa hilaga sa paligid ng Himavat
Matsya Purana Adhyaya 121 maps Kailāsa–Mānasarovara sacred geography and narrates Bhagiratha’s tapas, Śiva restraining Gaṅgā, and her seven streams—along with lakes, rivers, Yakṣa realms, and varṣa-wi

Si Sūta, na nagsasalita sa nagtipong mga dwija, ay nagpapatuloy sa salaysay ng bhuvanakośa: una niya
Matsya Purana Adhyaya 122 maps Śākadvīpa and successive dvīpas with precise proportional dimensions, seven mountains, varṣa divisions, and seven Gaṅgā-form rivers—linking sacred geography to ideal dha

Bilang tugon sa patuloy na pagtatanong ng mga rishi tungkol sa kosmolohiya, inilalahad ni Sūta ang i
Matsya Purana Adhyaya 123 maps Gomedaka and Puṣkara dvīpas, their mountains and oceans, explains Lokāloka (the light–dark boundary), moon-driven ocean tides, and a tenfold elemental hierarchy—ending w

Ipinagpapatuloy ni Sūta ang pagtuturo sa paraang Purāṇa, at inihahayag ang paliwanag sa gati (takbo)
Explore Matsya Purana Adhyaya 124: Sun–Moon motions, yojana-based cosmic measurements, uttarāyaṇa/dakṣiṇāyaṇa and viṣuva, sandhyā time theory, Lokāloka (light–dark boundary), Lokapālas, Pitṛyāna, and

Matapos marinig ang naunang banal na salaysay, tinanong ng mga ṛṣi si Sūta tungkol sa galaw ng kalan
Matsya Purana Adhyaya 125 explains how Dhruva (Pole Star) governs the orderly motion of Sun, Moon, planets and nakshatras, details yogas and ayanas, describes cloud–rain formation, and presents a symb

Ipinagpapatuloy ni Sūta ang paliwanag sa kosmolohiya sa pamamagitan ng maayos na pagbanggit sa mga n
Matsya Purana Adhyaya 126 explains the Sun’s chariot retinues assigned month-by-month, their roles in sustaining Sūrya’s radiance, the solar origin of rain and food, and the Purāṇic reason Soma (the M

Ipinagpapatuloy ni Sūta ang paglalahad ng kosmolohiya: inilalarawan niya ang mga ratha (karwahe) at
Matsya Purana Adhyaya 127 explains the chariots and horses of Budha, Mars, Jupiter, Saturn, and Rahu, and teaches how all luminaries revolve around Dhruva (Pole Star) bound by wind-rays—introducing th

Adhyaya 128 opens with the sages requesting a renewed explanation of how divine temples should be co
Matsya Purana Adhyaya 128 explains how temple construction aligns with the Sun–Moon order, detailing fire’s forms, the solar water-cycle, rays that generate planets and nakṣatras, devagṛha celestial s

Paulit-ulit at may paggalang na tinanong ng mga Ṛṣi kung paano tinamo ni Maheśvara ang bansag na Pur
Matsya Purana Adhyaya 129 explains how Śiva becomes Purāri and how Tripura—Maya’s three-tiered fortress of iron, silver, and gold—was made (with Pushya-yoga timing), empowered by boons, and destined t

Ipinagpapatuloy ni Sūta ang salaysay na mitiko at pang-arkitektura: ang Daitya, sa pamamagitan ng ba
Matsya Purana Adhyaya 130 explains Maya’s construction of Tripura—the threefold moving fortress—with ramparts, gopuras, royal highways, public squares, gardens, waterworks, deep moats, and the three c

Isinalaysay ni Sūta ang pagkatapos ng Tripura na ginawa ni Maya at ang malawakang paglipat ng mga Da
Matsya Purana Adhyaya 131 explains how Tripura—built by Maya—shifts from prosperity and Śiva-worship to ominous dream-portents as Alakṣmī, Kali, and quarrel enter, leading the Asuras to abandon dharma

Isinalaysay ni Sūta na winawasak ng mga Dānava ng Tripura ang tatlong daigdig, giniba ang mga devast
Matsya Purana Adhyaya 132 explains the Dānavas of Tripura terrorizing the worlds, Brahmā’s counsel that Tripura must fall by a single arrow, and the gods’ powerful Śiva-stuti—plus the Viṣkambha rite a

Isinalaysay ni Sūta na ang mga deva, pinahihirapan ng mga Dānava na naninirahan sa Tripura ni Māyā,
Matsya Purana Adhyaya 133 describes the gods seeking Śiva’s refuge against Tripura, and the construction of a cosmic ratha where Vedas, planets, rivers, Oṃ and Vaṣaṭ become chariot-parts—culminating i

Isinalaysay ni Sūta ang tagpo habang nagtitipon ang mga puwersang makalangit at mabilis na dumaratin
Matsya Purana Adhyaya 134 explains the terrifying omens in Tripura, Nārada’s definition of dharma vs adharma, Rudra’s approach to destroy Tripura, and Maya’s final refuge in Śiva leading to fearlessne

Adhyaya 135 unfolds as a high-intensity martial and cosmological episode within the Tripura narrativ
Read Matsya Purana Adhyaya 135 summary: Ilāvṛta’s sacred setting, Śiva’s Puṣya‑yoga strategy to burn Tripura with one arrow, Maya’s māyā-driven assaults, Nandin’s slaying of Vidyunmālī, and the Devas’

Ipinagpapatuloy ni Sūta ang salaysay ng Tripura: matapos tumama ang kanyang hampas, pumasok si Maya
Matsya Purana Adhyaya 136 explains Maya’s life-restoring vāpī (nectar stepwell) in Tripura, the doctrine of Kāla overruling fortresses, and how Janārdana neutralizes Asura revival by drinking the rese

Isinalaysay ni Sūta na natalo at napaurong ang mga Daitya ng mga Pramatha at, sa takot, tumakas sila
Matsya Purana Adhyaya 137 narrates the Tripura-demons’ defeat by Śiva’s Pramathas, Maya’s counsel and ocean-refuge strategy, the mystery of the hidden amṛta-like vāpī ‘drunk’ by Viṣṇu, and the gods’ c

Ipinagpapatuloy ni Sūta ang salaysay ng Tripura: nagtipon si Indra at ang mga Lokapāla ng hukbo, sum
Matsya Purana Adhyaya 138 describes the siege of Tripura: divine armies, terrifying omens, ocean creatures joining the war, the guarding of the four gates by Lokapālas, and Nandin’s slaying of Tāraka—

Ipinagpapatuloy ni Sūta ang salaysay ng Tripura: matapos mapatay si Tāraka, itinaboy ni Mayā ang mga
Matsya Purana Adhyaya 139 summarizes Maya’s strategic counsel to the Danavas to defend Tripura until Puṣya-yoga, followed by a vivid moonlit pradoṣa scene of lamps, music, and revelry that foreshadows

Adhyaya 140 unfolds as Sūta’s battlefield narration of the Tripura episode, where the Devas and Rudr
Matsya Purana Adhyaya 140 narrates Rudra-vijaya: Nandī’s duel with Vidyunmālī, the Puṣya-yoga alignment of Tripura, Śiva’s tri-divine arrow, the city’s fiery collapse into the ocean, and the phalaśrut

Tinanong ng mga rishi si Sūta kung paanong si Purūravas (Aila) ay paulit-ulit na umaakyat sa langit
Matsya Purana Adhyaya 141 explains Purūravas’ Amāvāsyā ascent, Soma as svadhā-amṛta for the Pitṛs, classifications of ancestral beings, and precise parva-sandhi/tithi rules (Kuhū, Sinīvālī, Rākā, Anum

Tinanong ng mga Ṛṣi si Sūta na ipaliwanag nang sunod-sunod at may wastong bilang ang mga caturyuga n
Matsya Purana Adhyaya 142 explains ancient Indian time-reckoning from nimeṣa to deva-years, computes the four yugas with sandhyā/sandhyāṃśa, defines Manvantara and Kalpa measures, and outlines Tretā-y

Nagtanong ang mga ṛṣi tungkol sa unang “pagpapaandar” ng yajña sa simula ng Tretāyuga, na kahawig ng
Matsya Purana Adhyaya 143 explains how yajña began at the start of Tretāyuga, narrates Indra’s Aśvamedha, and presents a major dharma debate on animal sacrifice vs. non-violent offerings—ending with t

Ipinagpapatuloy ni Sūta ang paglalahad ng kosmolohiya at dharma sa pag-anunsiyo na matapos ang Tretā
Matsya Purana Adhyaya 144 explains Dvāpara–Kali Yuga decline, Śruti–Smṛti confusion, the division of the one Veda into four, Puṣya-Kali hardships, and Manvantara reckoning (71 caturyugas) with the ret

Sa anyong samvāda, ipinagpapatuloy ni Sūta ang pagtuturo sa nagtipong mga pantas: una, inilalarawan
Matsya Purana Adhyaya 145 explains Manvantara cycles and Yuga-dharma (lifespans and body-measures), defines Śrauta vs Smārta dharma and śiṣṭācāra, and details creation philosophy (mahat–ahaṃkāra, kṣet

Tinanong ng mga ṛṣi si Sūta kung kailan at paano isinalaysay ni Matsya ang dakilang pagpaslang kay T
Matsya Purana Adhyaya 146 summary: sages question Sūta on Tāraka’s death and Guha (Skanda) birth, followed by Dakṣa–Kaśyapa genealogy, Diti’s tapas, Indra’s intervention, the Maruts episode, and the r

Adhyāya 147 advances the Deva–Asura conflict through the domestic and political catalyst of Varāṅgī’
Matsya Purana Adhyaya 147 narrates Varāṅgī’s plea for a deliverer son, Brahmā’s counsel on true renunciation, the boon of Tāraka’s birth, terrifying cosmic omens, and Tāraka’s consecration as Asura so

Nagsalita si Tāraka sa nagkakatipong mga Asura, pinagtitibay ang minanang pagkapoot sa mga Deva at i
Matsya Purana Adhyaya 148: Tārakāsura’s fierce tapas wins Brahmā’s boon, followed by the Deva–Asura war mobilization and Bṛhaspati’s statecraft teaching on sāma–bheda–dāna–daṇḍa, ending with Indra’s c

Sa pagpapatuloy ng salaysay ng digmaan, isinalaysay ni Sūta kung paanong nagbanggaan ang mga deva at
Matsya Purana Adhyaya 149 describes the devas–daityas war in dramatic detail—battle formations of chariots, elephants, horses and infantry, a catalogue of weapons and arrows, and the blood-soaked afte

Isinalaysay ni Sūta ang sunod-sunod na tagpo sa digmaan: (1) Si Yama (Antaka/Kṛtānta) ay nakipagduwe
Matsya Purana Adhyaya 150 summary: Yama battles Grāsana, Kubera is routed by Jambha/Kujambha, Kālanemi unleashes tamasic māyā and astras shake the cosmos—until Viṣṇu awakens, rides Garuḍa, and subdues

Ipinagpapatuloy ni Sūta ang salaysay ng digmaan: ang mga Daitya na pinamumunuan ni Nimi at ng iba pa
Matsya Purana Adhyaya 151 narrates Viṣṇu’s fierce battle with the Daityas—Nimi, Jambha, Śumbha, and commander Grasana—detailing Raudra Astra, Brahmāstra countering, Kāla-daṇḍa missile, and Sudarśana’s

Sa pagpapatuloy ng digmaan, matapos mamatay si Grasana, binaha ng mga Dānava ang labanan ng sunod-su
Matsya Purana Adhyaya 152 summary: Viṣṇu defeats Mathana, subdues Mahīṣa despite Brahmā’s boon, warns Śumbha of maiden-fated death, and withdraws with Garuḍa after a fierce Daitya assault—key insights

Isinalaysay ni Sūta: Nang makita ni Indra na umurong si Hari (Viṣṇu), inakala niyang talo na siya at
Matsya Purana Adhyaya 153 narrates Indra’s crisis, Vishnu’s counsel, the deployment of the Eleven Rudras, and the epic astra-war culminating in Jambha’s death and Tāraka’s furious advance—complete cha

Isinalaysay ni Sūta: (1) Ang mga diyos ay nasakmal at napahiya ng hukbong Daitya; nang makalaya, lum
Matsya Purana Adhyaya 154 explains the divine plan to defeat Tāraka: Brahmā’s boon-logic, Niśā’s mission, Pārvatī’s birth and tapas, Nārada’s clarification about Śiva as the unborn husband, and the Kā

Kinausap ni Śiva si Pārvatī, inihambing ang puti at mabangong liwanag na kumakapit sa Kanyang katawa
Matsya Purana Adhyaya 155: Śiva and Pārvatī’s heated samvāda on blame, honor, and speech, ending with Umā’s departure and her vow of tapas to attain Gaurī-hood after being called Kṛṣṇā, with Vīraka ap

Isinalaysay ni Sūta: lumapit si Kusumamodinī at niyakap si Girijā, at nagtanong kung saan siya patut
Matsya Purana Adhyaya 156 narrates Umā’s intense tapas, the asura ĀḌi’s māyā disguise as Pārvatī, Śiva’s recognition through the missing lotus-mark, the demon’s slaying, and the resulting curse on Vīr

Sa balangkas ng samvāda ng Purāṇa, ang salaysay ay mula sa pagsaway ng Diyosa at bunga ng kaugnay na
Matsya Purana Adhyaya 157 summary: Girijā’s transformation into radiant Kauśikī, the lion born of divine wrath, Brahmā’s boon affirming her as half of Śiva, and Vīraka’s gatekeeping episode after a Da

Ipinagpatuloy ni Sūta ang salaysay: hinarang ni Vīraka ang pagpasok; napagtanto ng Diyosa sa loob an
Matsya Purana Adhyaya 158 explains Mahāgaurī’s entry to Śiva’s secret abode, Vīraka’s hymn, Agni’s role in bearing Śiva’s potency, the creation of a golden lotus-lake, and the miraculous birth of six-

Ipinaliwanag ni Sūta ang paglitaw ni Skanda at ang dahilan na kaugnay ng Kṛttikā kung bakit siya may
Matsya Purana Adhyaya 159 explains why Skanda is called Ṣaṇmukha/Viśākha/Kārttikeya, narrates his abhiṣeka in Caitra, the Devasenā alliance and divine gifts, and opens the Tāraka episode with envoy di

Adhyāya 160 continues Sūta’s narration of the Deva–Asura conflict culminating in Tāraka’s destined d
Matsya Purana Adhyaya 160 narrates Skanda’s battle with Tāraka—Kumāra’s teaching on true śāstra, the climactic śakti strike, and the phalaśruti promising fame, prosperity, sin-removal, and sāyujya wit

Hiniling ng mga pantas na marinig ang tungkol sa kamatayan ni Hiraṇyakaśipu, sa kadakilaan ni Narasi
Matsya Purana Adhyaya 161 narrates Hiranyakashipu’s extreme tapas, Brahma’s granting of near-invulnerability boons, the gods’ appeal to Vishnu for refuge, and a detailed, Vastu-relevant description of

Adhyāya 162 unfolds as a high-theology battle tableau framed in Sūta’s narration. Narasiṃha arrives
Matsya Purana Adhyaya 162 narrates Narasiṃha’s awe-inspiring arrival, Prahlāda’s vision of the Lord as the cosmos, and Hiraṇyakaśipu’s massive astra-assault—ending with Narasiṃha standing unmoved like

Isinalaysay ni Sūta ang mga hukbo ng daitya–dānava na may nakatatakot na mukhang-hayop na sumalakay
Matsya Purana Adhyaya 163 narrates Narasiṃha’s battle with Hiraṇyakaśipu, the defeat of daitya māyā, and a detailed list of yugānta-like omens—planets, winds, meteors, blood-rain—ending with the demon

Matapos marinig ang kadakilaan ni Narasiṃha, hiniling ng mga pantas na maulit ito nang mas buo, ngay
Matsya Purana Adhyaya 164 introduces the Padma Mahakalpa creation: Manu asks how the lotus-universe arises from Padmanabha during yogic sleep, how pralaya dissolves the elements, and how Prajapatis em

Ipinagpapatuloy ni Matsya ang mapagturong samvāda sa hari: itinatakda niya ang sukat ng mga yuga (ka
Matsya Purana Adhyaya 165 explains the durations of the four yugas with sandhyā junctions, the decline of dharma and varṇa-āśrama order from Kṛta to Kali, and the cosmic timetable of Brahmā’s day lead

Inilalarawan ni Matsya ang pagwawakas ng panahon: ang mala-araw na ningning ni Nārāyaṇa ay nagpapatu
Matsya Purana Adhyaya 166 explains pralaya: Narayana dries the oceans, elements and senses withdraw, fire consumes the worlds, then a divine flood forms the ekārṇava as Vishnu enters yogic sleep—plus

Inilalarawan ni Matsya ang pralaya: ang daigdig ay nagiging Ekārṇava, iisang kosmikong karagatan, at
Matsya Purana Adhyaya 167 explains Ekārṇava pralaya and Nārāyaṇa as Haṃsa, teaches the Upaniṣadic secret of Puruṣa-Yajña, enumerates the sixteen ṛtviks, and narrates Mārkaṇḍeya’s astonishing vision of

Ipinagpapatuloy ni Panginoong Matsya ang aral sa paglikha, inilalarawan ang unang kalagayang nakapal
Matsya Purana Adhyaya 168 explains cosmic creation from the still ocean: the fissure (chidra), rise of sound and Vāyu, birth of Vaiśvānara fire, expansion of ākāśa, and Hari’s navel-lotus that foresha

Sa anyong samvāda, ipinagpapatuloy ni Matsya ang pagtuturo sa hari (narādhipa) tungkol sa unang pagl
Matsya Purana Adhyaya 169 explains Brahmā’s manifestation in the golden lotus from Nārāyaṇa, the lotus-form Earth (Padmā/Rasā), Jambūdvīpa’s sacred geography, divine mountains and tīrtha-bearing river

Adhyaya 170 narrates the rise and defeat of the asuras Madhu and Kaiṭabha, born from an obstruction
Matsya Purana Adhyaya 170 explains the Madhu–Kaiṭabha episode in the cosmic ocean: rajas–tamas as deluding powers, Brahmā’s yogic refuge in sattva, and Nārāyaṇa’s boon that leads to their death on His

Isinalaysay ni Matsya na si Brahmā, nakatayo sa ibabaw ng lotus, ay nagsagawa ng matinding tapas. Na
Matsya Purana Adhyaya 171 explains Brahma’s lotus-austerity, the Satya–Rta teaching, creation of realms, Gayatri and the four Vedas, Prajapati lineages (Daksha–Kashyapa), Surabhi’s Rudras and cows, an

Sinasalita ni Matsya sa hari: una, ipinaliwanag ang mga pangalan at pagkakakilala kay Vishnu sa iba’
Matsya Purana Adhyaya 172 explains Vishnu’s identity as Hari, Vaikuṇṭha, and Kṛṣṇa, narrates the Tārakāmaya war, the gods’ surrender to Nārāyaṇa, Vishnu’s awe-inspiring manifestation amid ominous port

Isinalaysay ni Matsya na matapos marinig ang mapanatag na salita ni Viṣṇu, lalo pang pinatindi ng mg
Matsya Purana Adhyaya 173 describes the Daityas and Dānavas preparing for war, including Maya’s imperishable golden chariot and a fearsome iron war-chariot, plus the named Asura leaders, weapons, moun

Ipinagpapatuloy ni Matsya ang salaysay ng digmaan: matapos ilarawan ang mga puwersa ng Daitya, binib
Matsya Purana Adhyaya 174 describes the full array of the gods’ Vaiṣṇava host—Indra, Yama, Varuṇa, Kubera, Sūrya, Soma, and Viṣṇu on Garuḍa—mapping cosmic directionality (Lokapālas) and divine weapons

Isinalaysay ni Matsya ang mapaminsalang digmaan ng Deva at Asura: nabitag ang mga diyos sa mga lamba
Matsya Purana Adhyaya 175 narrates the Deva–Asura war, Indra’s tāmasa weapon, the birth of Aurva fire from sage Ūrva’s tapas, Brahmā’s placement of the Vaḍavā submarine fire, and Varuṇa’s plan to use

Isinalaysay ni Matsya na ang masayang Indra ay nag-utos kay Soma na maunang sumalakay sa digmaan, ta
Matsya Purana Adhyaya 176 describes Indra commissioning Soma with a frost-weapon to break Asuric māyā, praising the Moon as yajña-rasa, oṣadhiśa, and measurer of time through waxing and waning, culmin
Adhyaya 1 teaches dharmic preservation during cosmic crisis: Manu embodies the ideal protector-king who responds with compassion (saving the small fish) and obedience to divine instruction (gathering beings into the boat). The chapter frames Pralaya not as mere catastrophe but as a cyclical transition where righteous leadership, guided by Viṣṇu (Matsya), safeguards life and enables renewal at the start of Kṛtayuga.
This chapter primarily covers Creation-cycle theology (Pralaya and yuga transition) and Rajadharma in archetypal form (the king as guardian of beings). It also establishes Purāṇic transmission (Sūta narrating to the Naimiṣāraṇya sages). Vastu-śāstra and detailed genealogies are not yet developed here; they are foreshadowed by the sages’ broader questions about cosmic origins and divine forms.
Matsya first tests Manu’s compassion through the ever-growing fish that cannot be contained in smaller waters. After revealing Himself, Matsya warns of imminent flooding, provides a boat made by the gods, instructs Manu to place all classes of beings inside, and tells him to fasten the boat to Matsya’s horn when yuga-end winds strike—thus ensuring survival through Pralaya and Manu’s role as future progenitor (Prajāpati).
The chapter teaches how dharma and knowledge are preserved through cosmic collapse: Matsya instructs Manu to safeguard the Veda (as the ‘Veda-boat’) and the seed-forms of beings during antarakṣaya pralaya, emphasizing divine guidance, disciplined yoga, and continuity of creation after dissolution.
This adhyāya is primarily Sṛṣṭi–Pralaya (creation and dissolution) and the Matsya-Avatāra rescue narrative. It also functions as an index of forthcoming Dharma material—dāna, śrāddha, varṇa-āśrama, iṣṭa-pūrta, and devatā-pratiṣṭhā—while genealogy/manvantara themes are named as part of the Purāṇa’s scope rather than detailed here. Vāstu is not taught in this chapter, but the ‘world-structure’ cosmogony provides the cosmographic base later used by Vāstu and temple-planning sections.
Matsya orders Manu to board a boat identified with the Veda, gather life-seeds, and fasten the boat to Matsya’s horn using a serpent as a rope. When the deluge turns the worlds into a single ocean, horned Matsya appears at the foretold time and tows/protects the boat until the flood passes.
Saṃvarta, Bhīmanāda, Droṇa, Caṇḍa, Balāhaka, Vidyutpatāka, and Śoṇa—described as laya-vārida, the rain-bearing agents of dissolution.
It links creation to both revelation and metaphysics: Brahmā’s tapas precipitates the manifestation of the Vedas and śāstric disciplines, and creation proceeds through an enumerated Sāṅkhya sequence (Prakṛti/Pradhāna → Mahat → Ahaṅkāra → indriyas/mind → tanmātras → five elements). The chapter also teaches that cosmic origins and human genealogy (Svāyaṃbhuva Manu) are grounded in these principles, while the chaturmukha episode functions as a theological narrative explaining Brahmā’s multiple faces and the dynamics of desire, shame, and creative impetus.
This chapter is primarily Sṛṣṭi (creation philosophy) and Puranic genealogy. Dharma appears as a principle/personification arising from Brahmā, alongside Kāma, krodha, lobha, and moha—showing a dharma-psychology bridge. Genealogy is explicit in the list of ten mind-born sages and the birth of Svāyaṃbhuva Manu (Virāṭ/Adhipuruṣa) and the broader Manu succession. Vāstu/architecture is not a focus in Adhyāya 3; it serves instead as a cosmological foundation that later Vāstu and rājadharma sections can presuppose.
The chapter teaches that primordial creation (ādi-sṛṣṭi) operates on a divine, suprasensory plane and should not be over-analyzed using ordinary human ethical categories. It also establishes a Vedic-theological principle: Brahmā is Veda-personified, and Gāyatrī/Sāvitrī is his inseparable presiding śakti—hence Sāvitrī recitation/approach is presented as intrinsically faultless, even while the narrative acknowledges Brahmā’s shame and the karmic consequence enacted through Kāma’s curse.
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