Opening the text
The Sanctity of the Kṛṣṇagaṅgā Pilgrimage-Ford and the Account of the Brahmin Vasu’s Daughter
तत्राश्रमपदं दिव्यं मुनिप्रवरसेवितम् ॥ आगच्छन्ति सदा तत्र चातुर्मास्यमुपासितुम् ॥
tatrāśramapadaṁ divyaṁ munipravarasevitam || āgacchanti sadā tatra cāturmāsyam upāsitum ||
Wahan ek achha sa ashram hai. Bade-bade rishi wahan aate hain. Chaar mahine ka vrat rakhne ke liye log wahan jaate rehte hain.
Varāha (continued narration)
It points to institutional religious life (āśrama sites) and the calendrical practice of Cāturmāsya, informing studies of seasonal mobility and settlement patterns.
A specific named site is not given in this verse; it refers to an āśrama location within the Mathurā-region narrative context.
Commitment to structured observance: ethical life is framed as sustained practice aligned with time (seasonal discipline).
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