HomeVaraha PuranaAdhyaya 99Shloka 58
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Varaha Purana 99.58: Adhyaya 99, Shloka 58

The Greatness and Rite of the Sesame-Cow (Tiladhenu) Gift

प्रदत्तं ब्राह्मणस्याथ कुञ्जरानजिनानि च ॥ स कदाचिन्नृपः पृथ्वीं जित्वा परमधर्मवित् ॥

Sanskrit recitationVaraha Purana 99.58

pradattaṃ brāhmaṇasyātha kuñjarān ajināni ca || sa kadācin nṛpaḥ pṛthvīṃ jitvā parama-dharma-vit ||

พระองค์ยังทรงถวายช้างและหนังสัตว์ (อชินะ) แก่พราหมณ์ด้วย ครั้นกาลหนึ่ง พระราชาผู้รู้ธรรมอันสูงสุด ครอบครองพิชิตแผ่นดินแล้ว…

pradattamgiven, bestowed
pradattam:
Karma (कर्म)
TypeAdjective
Rootpra-√dā (धातु) → pradatta (कृदन्त)
Formभूतकर्मणि कृदन्त (PPP/क्त), नपुंसकलिङ्ग, प्रथमा/द्वितीया एकवचन; ‘given/bestowed’
brāhmaṇasyaof the Brahmin
brāhmaṇasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootbrāhmaṇa (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन; genitive
athathen
atha:
Sambandha (सम्बन्ध/अव्यय)
TypeIndeclinable
Rootatha (अव्यय)
Formअव्यय; अनुक्रम/समुच्चयार्थक (then/now)
kuñjarānelephants
kuñjarān:
Karma (कर्म)
TypeNoun
Rootkuñjara (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), बहुवचन
ajināniskins, hides
ajināni:
Karma (कर्म)
TypeNoun
Rootajina (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), बहुवचन
caand
ca:
Sambandha (सम्बन्ध/अव्यय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चयबोधक (conjunction)
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; सर्वनाम
kadācitonce, at some time
kadācit:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootkadācit (अव्यय)
Formअव्यय; कालवाचक (at some time/once)
nṛpaḥking
nṛpaḥ:
Karta (कर्ता)
TypeNoun
Rootnṛpa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
pṛthvīmthe earth
pṛthvīm:
Karma (कर्म)
TypeNoun
Rootpṛthvī (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
jitvāhaving conquered
jitvā:
Kriya (क्रिया-पूर्वक)
TypeVerb
Root√ji (धातु) → jitvā (कृदन्त)
Formक्त्वान्त अव्ययकृदन्त (gerund), ‘having conquered’
parama-dharma-vitknower of the highest dharma
parama-dharma-vit:
Karta (कर्ता)
TypeAdjective
Rootparama (प्रातिपदिक) + dharma (प्रातिपदिक) + √vid (धातु) → vit (कृदन्त)
Formतत्पुरुषसमास; पुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; ‘knower of the highest dharma’

Varāha (default dialogue framework)

C
Classical Literature
P
Purāṇic Narrative
R
Royal patronage
D
Dharma discourse

FAQs

It combines two ideals often juxtaposed in Sanskrit literature—royal conquest and royal giving—setting up an ethical evaluation of how power should be exercised.

No specific place is named; “pṛthvī” is used in the broad sense of ‘the earth/realm’.

The narrative implies that even a powerful and ‘dharma-knowing’ king is judged by the quality and priorities of his giving.

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