HomeVaraha PuranaAdhyaya 99Shloka 59
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Varaha Purana 99.59: Adhyaya 99, Shloka 59

The Greatness and Rite of the Sesame-Cow (Tiladhenu) Gift

पुरोहितमुवाचेदं वसिष्ठं जपतां वरम् ॥ भगवन्नश्वमेधानां सहस्रं कर्तुमुत्सहे ॥

Sanskrit recitationVaraha Purana 99.59

purohitam uvācedaṃ vasiṣṭhaṃ japatāṃ varam || bhagavann aśvamedhānāṃ sahasraṃ kartum utsahe ||

พระองค์ตรัสแก่ปุโรหิตวสิษฐะ ผู้ประเสริฐในหมู่ผู้สวดชปะว่า: “ข้าแต่ภควัน ข้าพเจ้าสามารถประกอบอัศวเมธยัญได้ถึงหนึ่งพันครั้ง”

purohitamthe priest
purohitam:
Karma (कर्म)
TypeNoun
Rootpurohita (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
uvācasaid, spoke
uvāca:
Kriya (क्रिया)
TypeVerb
Root√vac (धातु)
Formलिट् (Perfect/लिट्), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
idamthis (thus)
idam:
Karma (कर्म)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; ‘this’ (object of speech)
vasiṣṭhamVasiṣṭha
vasiṣṭham:
Karma (कर्म)
TypeNoun
Rootvasiṣṭha (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; proper noun
japatāmof chanters/reciters
japatām:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Root√jap (धातु) → japat (कृदन्त)
Formशतृ-प्रत्यय वर्तमानकृदन्त ‘japat’; षष्ठी (6th/षष्ठी), बहुवचन; ‘of those who recite’
varamthe best
varam:
Karma (कर्म)
TypeAdjective
Rootvara (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; superlative sense ‘best’
bhagavanO venerable one
bhagavan:
Sambodhana (सम्बोधन)
TypeNoun
Rootbhagavat (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative/सम्बोधन), एकवचन; संबोधनरूप ‘bhagavan’
aśvamedhānāmof horse-sacrifices
aśvamedhānām:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootaśvamedha (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), बहुवचन
sahasrama thousand
sahasram:
Karma (कर्म)
TypeNoun
Rootsahasra (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; numeral
kartumto perform
kartum:
Prayojana (प्रयोजन/उद्देश्य)
TypeVerb
Root√kṛ (धातु) → kartum (कृदन्त)
Formतुमुन्-प्रत्यय (infinitive), ‘to do/perform’
utsaheI am able / I undertake
utsahe:
Kriya (क्रिया)
TypeVerb
Rootut-√sah (धातु)
Formलट् (Present/लट्), उत्तमपुरुष (1st), एकवचन; आत्मनेपद

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Instructional dialogue frame implied (Varāha addressing the ethical-ritual theme for Bhū-devī’s understanding)."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious; seeking clarity on dharma and karmic outcomes in kingship and ritual culture","key_question":"What is the true measure of merit in royal ritual—does sheer quantity of Aśvamedhas suffice, or is dharma in giving and care for beings essential?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"rajaniti","instruction_summary":"Royal dharma is not fulfilled by ritual ambition alone; the king must align sacrifice with welfare-oriented giving and ethical governance.","karmic_consequence":"Ritual prowess without dharmic intent and public benefit yields diminished or distorted fruit, becoming a cause for later suffering rather than lasting merit."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics of intention and means","core_concept":"Karma is shaped by motive and completeness of dharma; ritual magnitude cannot substitute for compassion and sustenance of life.","practical_application":"Pair religious acts with tangible welfare—feed, hydrate, protect dependents; treat yajña as service, not self-advertisement."}

Subject Matter: ["Ethics","Ritual culture","Kingship (Rāja-dharma)"]

Primary Rasa: vīra

Secondary Rasa: śānta

Type: ritual-court milieu

Related Themes: Varāha Purāṇa 99.66–99.69 (the king’s omission and its post-mortem consequence)

Visual Art Cues: {"scene_description":"A king speaks earnestly to sage Vasiṣṭha, declaring capacity for a thousand Aśvamedhas; the moment is poised between grandeur and moral scrutiny.","item_prompts":["king with crown and folded hands","Vasiṣṭha with japa-mālā and kamaṇḍalu","ritual pavilion (yajña-śālā)","sacrificial implements (vedi, ladles)","attendants and quiet court"],"kerala_mural_prompt":"Kerala mural style: frontal Vasiṣṭha with serene face, the king in respectful posture, rich flat colors, ornate yajña-śālā motifs, minimal depth, emphasis on line and jewelry.","tanjore_prompt":"Tanjore style: gold-leaf halo for Vasiṣṭha, embossed ornaments on king, bright reds/greens, stylized yajña implements, symmetrical composition.","mysore_prompt":"Mysore style: delicate shading, refined facial expressions, soft textile detail, subdued gold accents, calm ritual ambience.","pahari_prompt":"Pahari style: lyrical court scene with pale background, slender figures, detailed textiles, small yajña pavilion, gentle narrative intimacy."}

Audio Atmosphere: {"recitation_mood":"formal, didactic, anticipatory","suggested_raga":"Śrī (or Bhairav for gravitas)","pace":"medium","voice_tone":"measured, authoritative, slightly cautionary"}

C
Classical Literature
V
Vedic ritual reception
P
Purāṇic Narrative
D
Dharma discourse

FAQs

It shows Purāṇic memory of Vedic royal rituals (Aśvamedha) as symbols of sovereignty and merit, often used to contrast ritual grandeur with ethical essentials.

No location is specified in this verse.

The surrounding narrative suggests that ritual capacity does not replace the duty of direct welfare-oriented giving.

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