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Varaha Purana 5.8: Adhyaya 5, Shloka 8

Reconciliation of Action and Knowledge: Offering All Acts to Nārāyaṇa and the Hymn to the Yajña-Puruṣa

Pūrva Bhāga · Brahma-loka / Deva-samiti Narrative Context

सोऽब्रवीद् देवसमितिर्वर्तते ब्रह्मणो गृहे । एवं श्रुत्वा वसुस् तस्थौ द्वारि ब्रह्मौकसस् तदा । तावत् तत्रैव रैभ्यस् तु आजगाम महातपाः ॥ ५.८ ॥

Recitation with translationVaraha Purana 5.8

so ’bravīd deva-samitir vartate brahmaṇo gṛhe | evaṃ śrutvā vasus tasthau dvāri brahmaukasaḥ tadā | tāvat tatraiva raibhyas tu ājagāma mahā-tapāḥ || 5.8 ||

เขากล่าวว่า “ที่เรือนของพระพรหม กำลังมีสภาเทพประชุมอยู่” ครั้นวสุได้ฟังดังนั้น จึงยืนอยู่ ณ ประตูแห่งพรหมาวาส ครั้นนั้นเอง ฤๅษีผู้มีตบะยิ่งใหญ่ ไรภยะ ก็มาถึง ณ ที่นั้น

सःhe
सः
TypeNoun
Formप्रथमा-विभक्ति (Nominative/कर्ता), एकवचन (Singular), पुंलिङ्ग (Masculine)
RoleKarta (कर्ता/Subject)
Rootतद् (सर्वनाम-प्रातिपदिक)
अब्रवीत्said
अब्रवीत्
TypeVerb
Formलङ्-लकार (Imperfect/Past), प्रथम-पुरुष (3rd person), एकवचन (Singular), परस्मैपद
RoleKriya (क्रिया/Predicate)
Rootब्रू (धातु)
देवसमितिःthe assembly of the gods
देवसमितिः
TypeNoun
Formप्रथमा-विभक्ति (Nominative), एकवचन (Singular), स्त्रीलिङ्ग (Feminine); षष्ठी-तत्पुरुषः: 'देवानां समितिः' (assembly of gods)
RoleKarta (कर्ता/Subject of वर्तते)
Rootदेव-समिति (प्रातिपदिक)
वर्ततेis taking place / is present
वर्तते
TypeVerb
Formलट्-लकार (Present), प्रथम-पुरुष (3rd person), एकवचन (Singular), आत्मनेपद
RoleKriya (क्रिया/Predicate)
Rootवृत् (धातु) (वर्तते-आत्मनेपद-प्रयोगः)
ब्रह्मणःof Brahmā
ब्रह्मणः
TypeNoun
Formषष्ठी-विभक्ति (Genitive/सम्बन्ध), एकवचन (Singular), नपुंसकलिङ्ग (Neuter)
RoleSambandha (सम्बन्ध)
Rootब्रह्मन् (प्रातिपदिक)
गृहेin the house
गृहे
TypeNoun
Formसप्तमी-विभक्ति (Locative/अधिकरण), एकवचन (Singular), नपुंसकलिङ्ग (Neuter)
RoleAdhikarana (अधिकरण)
Rootगृह (प्रातिपदिक)
एवम्thus
एवम्
TypeIndeclinable
Formप्रकार-अव्यय (adverb of manner): 'thus'
RoleSambandha (सम्बन्ध/Adverbial)
Rootएवम् (अव्यय)
श्रुत्वाhaving heard
श्रुत्वा
TypeIndeclinable
Formक्त्वान्त-अव्यय (gerund): पूर्वकालिक-क्रिया (having heard)
RoleKriya (क्रिया/Converb)
Rootश्रु (धातु) + क्त्वा (अव्यय-कृदन्त)
वसुःVasu
वसुः
TypeNoun
Formप्रथमा-विभक्ति (Nominative/कर्ता), एकवचन (Singular), पुंलिङ्ग (Masculine)
RoleKarta (कर्ता/Subject)
Rootवसु (प्रातिपदिक)
तस्थौstood, remained
तस्थौ
TypeVerb
Formलिट्-लकार (Perfect), प्रथम-पुरुष (3rd person), एकवचन (Singular), परस्मैपद
RoleKriya (क्रिया/Predicate)
Rootस्था (धातु)
द्वारिat the door
द्वारि
TypeNoun
Formसप्तमी-विभक्ति (Locative/अधिकरण), एकवचन (Singular), नपुंसकलिङ्ग (Neuter)
RoleAdhikarana (अधिकरण)
Rootद्वार (प्रातिपदिक)
ब्रह्मौकसःof Brahmā's abode
ब्रह्मौकसः
TypeNoun
Formषष्ठी-विभक्ति (Genitive/सम्बन्ध), एकवचन (Singular), नपुंसकलिङ्ग (Neuter); षष्ठी-तत्पुरुषः: 'ब्रह्मणः ओकः' (Brahmā's dwelling)
RoleSambandha (सम्बन्ध)
Rootब्रह्म-ओकस् (प्रातिपदिक)
तदाthen
तदा
TypeIndeclinable
Formकाल-अव्यय (temporal adverb): 'then'
RoleSambandha (सम्बन्ध/Temporal)
Rootतदा (अव्यय)
तावत्meanwhile
तावत्
TypeIndeclinable
Formपरिमाण/अवधि-अव्यय (adverb): 'meanwhile/so long/just then'
RoleSambandha (सम्बन्ध/Temporal)
Rootतावत् (अव्यय)
तत्रthere
तत्र
TypeIndeclinable
Formदेश-अव्यय (locative adverb): 'there'
RoleSambandha (सम्बन्ध/Locative)
Rootतत्र (अव्यय)
एवindeed, right there
एव
TypeIndeclinable
Formअवधारण-अव्यय (particle of emphasis): 'indeed/just'
RoleSambandha (सम्बन्ध/Emphasis)
Rootएव (अव्यय)
रैभ्यःRaibhya
रैभ्यः
TypeNoun
Formप्रथमा-विभक्ति (Nominative/कर्ता), एकवचन (Singular), पुंलिङ्ग (Masculine); नाम (proper name)
RoleKarta (कर्ता/Subject of आजगाम)
Rootरैभ्य (प्रातिपदिक)
तुthen/but
तु
TypeIndeclinable
Formविरोध/अन्वय-अव्यय (particle): 'but/indeed'
RoleSambandha (सम्बन्ध/Discourse particle)
Rootतु (अव्यय)
आजगामcame
आजगाम
TypeVerb
Formलिट्-लकार (Perfect), प्रथम-पुरुष (3rd person), एकवचन (Singular), परस्मैपद
RoleKriya (क्रिया/Predicate)
Rootगम् (धातु) + आ- (उपसर्ग)
महातपाःgreat ascetic
महातपाः
TypeAdjective
Formप्रथमा-विभक्ति (Nominative), एकवचन (Singular), पुंलिङ्ग (Masculine); कर्मधारयः: 'महान् तपाः/तपस्वी' (great ascetic)
RoleKarta (कर्ता/Adjectival to रैभ्यः)
Rootमहा-तपस् (प्रातिपदिक)
  • सोऽब्रवीत् = सः + अब्रवीत्
  • देवसमितिर्वर्तते = देवसमितिः + वर्तते
  • ब्रह्मौकसस् = ब्रह्मौकसः (visarga before त)
  • तत्रैव = तत्र + एव

Adbhuta and Shanta rasaSetting: Cosmic palace/abode; doorway/threshold
Speaker

Varāha

Kind of teaching
Narrative-ethical (patience and access)
Subjects
CosmologyMythic polity (divine assembly)Narrative transmission
Core idea

Even the worthy must wait at the threshold until the proper assembly/occasion; cosmic order operates through convened counsel (samiti).

In practice

Practice patience and respect for institutional/cosmic processes; approach teachers/authorities at appropriate times.

C
Classical Literature
P
Purāṇic Narrative
V
Vaishnavism
S
Sanskrit Philology

FAQs

It reflects a common Purāṇic narrative device: situating events within a formal “assembly of the gods” in Brahmā’s residence, which functions as a cosmological court setting for transmitting authority and decisions in mythic history.

No terrestrial geographic site is specified; the setting is Brahmā’s dwelling (a cosmological locus rather than a mappable historical place).

No direct ethical injunction is stated in this verse; it primarily establishes narrative context—protocol (standing at the threshold) and the arrival of a revered ascetic—often used in Purāṇas to signal legitimacy and orderly transmission of discourse.

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