HomeVaraha PuranaAdhyaya 49Shloka 13
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Varaha Purana 49.13: Adhyaya 49, Shloka 13

The Padmanābha Dvādaśī Observance, with the Eulogy of Lamp-Offering Merit

तृतीयेऽहनि तां दृष्ट्वा पुनरेवमुवाच ह । अहो मूढा न जानन्ति गोविन्दं परमेश्वरम् । य एकेऽह्नि फलं चै तद् राज्ञे तुष्टः प्रदत्तवान् ॥ ४९.१३ ॥

Sanskrit recitationVaraha Purana 49.13

tṛtīye 'hani tāṃ dṛṣṭvā punar evam uvāca ha | aho mūḍhā na jānanti govindaṃ parameśvaram | ya eke 'hni phalaṃ ca etad rājñe tuṣṭaḥ pradattavān || 49.13 ||

ครั้นวันที่สาม เมื่อเห็นนางแล้ว เขากล่าวอีกว่า “โอ้หนอ ชนผู้หลงผิดย่อมไม่รู้จักโควินทะ ผู้เป็นปรเมศวร ผลบุญที่เกิดขึ้นเพียงวันเดียวนั้น พระองค์ทรงพอพระทัยแล้วประทานแก่พระราชา”

tṛtīyeon the third
tṛtīye:
Adhikaraṇa (अधिकरण)
TypeAdjective
Roottṛtīya (प्रातिपदिक)
Formनपुंसकलिङ्गे, सप्तमी (7th/सप्तमी), एकवचन; विशेषणम् (qualifying ahani)
ahaniday
ahani:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootahan (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन
tāmher
tām:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; सर्वनाम (refers to rājñī)
dṛṣṭvāhaving seen
dṛṣṭvā:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootdṛś (धातु)
Formक्त्वान्त (absolutive/gerund)
punaragain
punar:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootpunar (अव्यय)
Formक्रियाविशेषण (adverb)
evamthus
evam:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootevam (अव्यय)
Formक्रियाविशेषण (adverb)
uvācasaid
uvāca:
Kriyā (क्रिया)
TypeVerb
Root√vac (धातु)
Formलिट् (Perfect/लिट्), प्रथमपुरुष (3rd), एकवचन; परस्मैपदम्
haindeed
ha:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootha (अव्यय)
Formनिपात (emphatic/narrative particle)
ahoalas!
aho:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootaho (अव्यय)
Formविस्मयादिबोधक निपात
mūḍhāḥthe deluded (people)
mūḍhāḥ:
Karta (कर्ता)
TypeNoun
Rootmūḍha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन; बहुवचनप्रयोगे ‘people’ (fools)
nanot
na:
Sambandha (सम्बन्ध/negation)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेध (negation particle)
jānantiknow
jānanti:
Kriyā (क्रिया)
TypeVerb
Root√jñā (धातु)
Formलट् (Present/लट्), प्रथमपुरुष (3rd), बहुवचन; परस्मैपदम्
govindamGovinda
govindam:
Karma (कर्म)
TypeNoun
Rootgovinda (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
parameśvaramthe Supreme Lord
parameśvaram:
Karma (कर्म)
TypeNoun
Rootparama + īśvara (प्रातिपदिके)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; कर्मधारयः ‘supreme lord’ (apposition to govindam)
yaḥwho
yaḥ:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; सम्बन्धबोधक (relative pronoun)
ekein one
eke:
Adhikaraṇa (अधिकरण)
TypeAdjective
Rooteka (प्रातिपदिक)
Formनपुंसकलिङ्गे, सप्तमी (7th/सप्तमी), एकवचन; ‘in one (day)’ (qualifying ahni)
ahniday
ahni:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootahan (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन
phalamfruit/result
phalam:
Karma (कर्म)
TypeNoun
Rootphala (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
caand
ca:
Sambandha (सम्बन्ध/conjunction)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
etatthis
etat:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootetat (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; विशेषणम् (qualifying phalam)
rājñeto the king
rājñe:
Sampradāna (सम्प्रदान)
TypeNoun
Rootrājan (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/चतुर्थी), एकवचन
tuṣṭaḥpleased
tuṣṭaḥ:
Karta (कर्ता)
TypeAdjective
Roottuṣṭa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; कर्तृविशेषणम् (predicate adjective of yaḥ)
pradattavāngave / has bestowed
pradattavān:
Kriyā (क्रिया)
TypeVerb
Rootpra-√dā (धातु)
Formक्तवतु-प्रत्ययान्त (perfect participle active), पुंलिङ्ग, प्रथमा, एकवचन; कर्तरि प्रयोगः (one who has given)

Varāha (default, speaker not explicitly stated in the fragment)

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
D
Dharma and Kingship

FAQs

It reflects a common Purāṇic mode of moral instruction where recognition of the supreme principle (here expressed through the epithet “Govinda”) is contrasted with worldly misunderstanding, and where royal recipients function as key agents in narratives of patronage and merit.

No explicit geographic location is named in this verse fragment; it focuses on recognition of the divine principle and the bestowal of merit to a king.

The verse emphasizes discernment and correct recognition (jñāna/understanding) as ethically important, and it highlights the idea that merit (phala) can be conferred through a pleased benefactor—framed within royal and devotional discourse.

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