The Padmanābha Dvādaśī Observance, with the Eulogy of Lamp-Offering Merit
चतुर्थे दिवसे हस्तावुत्क्षिप्य पुनरब्रवीत् । साधु साधु जगन्नाथ स्त्री शूद्राः साधु साध्विति । द्विजाः साधु नृपाः साधु वैश्याः साधु पुनः पुनः ॥ ४९.१४ ॥
caturthe divase hastāv utkṣipya punar abravīt | sādhu sādhu jagannātha strī śūdrāḥ sādhu sādhv iti | dvijāḥ sādhu nṛpāḥ sādhu vaiśyāḥ sādhu punaḥ punaḥ || 49.14 ||
ครั้นวันที่สี่ เขายกมือขึ้นแล้วกล่าวอีกว่า “สาธุ สาธุ โอ้พระผู้เป็นเจ้าแห่งโลก! สตรีและศูทรร้องว่า ‘สาธุ สาธุ’; ทวิชร้องว่า ‘สาธุ’; พระราชาร้องว่า ‘สาธุ’; ไวศยะก็ร้องว่า ‘สาธุ’ ซ้ำแล้วซ้ำเล่า”
Varāha (default dialogue framework; speaker not explicitly named in the excerpt)
It reflects a Purāṇic rhetorical style in which multiple social groups are listed to convey broad communal participation in public acclamation, offering data for historians of Sanskrit literature on how social categories are represented in narrative praise-scenes.
No geographic location is named in this verse; it is focused on acclamation and social grouping rather than sacred geography.
Rather than a direct command, the verse models a public affirmation of what is considered laudable (sādhu), presenting a culturally framed ideal of collective approval across societal categories.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.
Read Varaha Purana in the Vedapath app
Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.