HomeVaraha PuranaAdhyaya 49Shloka 12
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Varaha Purana 49.12: Adhyaya 49, Shloka 12

The Padmanābha Dvādaśī Observance, with the Eulogy of Lamp-Offering Merit

द्वितीये दिवसेऽप्येवं राज्ञीं दृष्ट्वा महाप्रभाम् । अहो मुष्टमहो मुष्टं जगदेतच्चराचरम् । इत्यगस्त्यो द्वितीयेऽह्नि राज्ञीं दृष्ट्वाऽभ्युवाच ह ॥ ४९.१२ ॥

Sanskrit recitationVaraha Purana 49.12

dvitīye divase ’py evaṁ rājñīṁ dṛṣṭvā mahāprabhām | aho muṣṭam aho muṣṭaṁ jagad etac carācaram | ity agastyo dvitīye ’hni rājñīṁ dṛṣṭvā ’bhyuvāca ha || 49.12 ||

แม้ในวันที่สอง เมื่ออคัสตยะได้เห็นพระมเหสีผู้มีมหาปรภา ก็กล่าวอุทานว่า “อาโห น่าอัศจรรย์ยิ่ง! น่าอัศจรรย์ยิ่ง! โลกทั้งปวงนี้ ทั้งที่เคลื่อนไหวและไม่เคลื่อนไหว!” ดังนี้ ในวันที่สองเมื่อได้เห็นพระมเหสีแล้วจึงกล่าวกับนาง

dvitīyeon the second
dvitīye:
Adhikaraṇa (अधिकरण)
TypeAdjective
Rootdvitīya (प्रातिपदिक)
Formपुंलिङ्गे/नपुंसकलिङ्गे, सप्तमी (7th/सप्तमी), एकवचन; विशेषणम् (locative adjective)
divaseday
divase:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootdivasa (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन
apialso/even
api:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootapi (अव्यय)
Formनिपात (particle), अर्थे ‘also/even’
evamthus
evam:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootevam (अव्यय)
Formक्रियाविशेषण (adverb)
rājñīmthe queen
rājñīm:
Karma (कर्म)
TypeNoun
Rootrājñī (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
dṛṣṭvāhaving seen
dṛṣṭvā:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootdṛś (धातु)
Formक्त्वान्त (absolutive/gerund), ‘having seen’
mahāprabhāmof great splendor
mahāprabhām:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootmahā + prabhā (प्रातिपदिके)
Formस्त्रीलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; विशेषणम् (qualifying rājñīm)
ahoah!/alas!
aho:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootaho (अव्यय)
Formविस्मयादिबोधक निपात (exclamatory particle)
muṣṭama marvel / strange thing
muṣṭam:
Pratijñā/Exclamation (उद्गार)
TypeNoun
Rootmuṣṭa (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; विस्मयवाक्ये प्रयोगः
ahoah!/alas!
aho:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootaho (अव्यय)
Formविस्मयादिबोधक निपात (exclamatory particle)
muṣṭama marvel / strange thing
muṣṭam:
Pratijñā/Exclamation (उद्गार)
TypeNoun
Rootmuṣṭa (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; पुनरुक्ति (repetition for emphasis)
jagatthe world
jagat:
Karta (कर्ता)
TypeNoun
Rootjagat (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
etatthis
etat:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootetat (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; सर्वनाम-विशेषणम् (demonstrative)
cara-acarammoving and unmoving
cara-acaram:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootcara + acara (प्रातिपदिके)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; द्वन्द्वसमासः (itaretara-dvandva), ‘moving and unmoving’
itithus
iti:
Sambandha (सम्बन्ध/quotative)
TypeIndeclinable
Rootiti (अव्यय)
Formउक्त्यर्थक अव्यय (quotative particle)
agastyaḥAgastya
agastyaḥ:
Karta (कर्ता)
TypeNoun
Rootagastya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
dvitīyeon the second
dvitīye:
Adhikaraṇa (अधिकरण)
TypeAdjective
Rootdvitīya (प्रातिपदिक)
Formनपुंसकलिङ्गे, सप्तमी (7th/सप्तमी), एकवचन; ‘on the second’ (qualifying ahni)
ahniday
ahni:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootahan (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन
rājñīmthe queen
rājñīm:
Karma (कर्म)
TypeNoun
Rootrājñī (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
dṛṣṭvāhaving seen
dṛṣṭvā:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootdṛś (धातु)
Formक्त्वान्त (absolutive/gerund)
abhyuvācaaddressed/spoke to
abhyuvāca:
Kriyā (क्रिया)
TypeVerb
Rootabhi-√vac (धातु)
Formलिट् (Perfect/लिट्), प्रथमपुरुष (3rd), एकवचन; परस्मैपदम्
haindeed
ha:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootha (अव्यय)
Formस्मरणार्थक/अनुनासिक निपात (emphatic particle, narrative)

Agastya

C
Classical Literature
P
Purāṇic Narrative
S
Sanskrit Philology
C
Cultural Heritage

FAQs

It reflects a common Purāṇic narrative style in which a sage’s speech frames courtly scenes and expands them into broader reflections on the cosmos (jagat), illustrating how social description and cosmological language interweave in Sanskrit literary culture.

No geographic site is named in this verse fragment; the focus is on the encounter with the queen and a generalized statement about the world (jagat) of moving and unmoving beings (cara–acara).

Rather than a direct injunction, the verse conveys a philosophical stance of attentive wonder toward the totality of life (cara–acara), encouraging reflective awareness of the world’s breadth and complexity.

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