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Rig Veda 1.178.2: Mandala 1, Sukta 178, Mantra 2

Sukta 1.178

Devata
Indra
Chandas
Trishtubh
Rasa
Shanta (peace) and Adbhuta (wonder)

न घा राजेन्द्र आ दभन्नो या नु स्वसारा कृणवन्त योनौ । आपश्चिदस्मै सुतुका अवेषन्गमन्न इन्द्रः सख्या वयश्च ॥

Recitation with translationRig Veda 1.178.2

ná ghā rājéndra ā́ dabhannó yā́ nú svásārā kṛ́ṇavanta yónau | ā́paś cid asmai sutúkā aveṣan gámann a índraḥ sakhyā́ váyaś ca ||

พระอินทระผู้เป็นราชา ย่อมไม่ลวงเราเลย—พระองค์ทรงทำให้พลังอันเป็นดุจพี่น้องสตรีรวมเป็นหนึ่งในครรภ์ (yoni) ของตน แม้แต่น้ำทั้งหลาย (Āpas) ก็ได้พบความรื่นรมย์และความพักสงบเพื่อพระองค์ ขอพระอินทระเสด็จมาหาเราพร้อมมิตรภาพและพลังแห่งชีวิตเถิด

न
notIndeclinableनिषेध (negation)Root न
घ
indeed / at allIndeclinableनिपात (emphatic particle)Root घ
राजा
kingNounपुंलिङ्ग, प्रथमा, एकवचनRole KartāRoot राजन् (प्रातिपदिक)
इन्द्रः
IndraNounपुंलिङ्ग, प्रथमा, एकवचनRole Kartā (apposition to राजा)Root इन्द्र (प्रातिपदिक)
आ
towards; completelyIndeclinableउपसर्ग/क्रियाविशेषणRoot आ
दभत्
deceived / harmedVerbलङ् (इम्पर्फेक्ट), परस्मैपद, 3 पुरुष, एकवचनRole KriyāRoot दभ्
नः
of us / ourPronounषष्ठी (genitive), बहुवचन (enclitic)Role Sampradāna (beneficiary/possessor in sense: 'us')Root अस्मद्
या
who (fem. pl.)Pronounस्त्रीलिङ्ग, प्रथमा, बहुवचन (relative)Role KartāRoot यद्
नु
now; indeedIndeclinableनिपात (enclitic)Root नु
स्वसारः
sistersNounस्त्रीलिङ्ग, प्रथमा, बहुवचनRole Kartā (in relative clause)Root स्वसृ (प्रातिपदिक)
कृणवन्त
made; fashionedVerbलङ् (इम्पर्फेक्ट), परस्मैपद, 3 पुरुष, बहुवचनRole KriyāRoot कृ
योनौ
in the womb / in the sourceNounस्त्रीलिङ्ग, सप्तमी, एकवचनRole AdhikaraṇaRoot योनि (प्रातिपदिक)
आपः
watersNounस्त्रीलिङ्ग, प्रथमा, बहुवचनRole KartāRoot अप् (प्रातिपदिक)
चित्
evenIndeclinableनिपात (emphatic)Root चित्
अस्मै
to himPronounपुंलिङ्ग/नपुंसकलिङ्ग, चतुर्थी, एकवचनRole SampradānaRoot इदम्
सुतुकाः
well-pleasing / kindly-disposedAdjectiveस्त्रीलिङ्ग, प्रथमा, बहुवचन (agreeing with आपः)Role Kartā (as qualifier of waters)Root सुतुका (प्रातिपदिक)
अवेषन्
favored; helpedVerbलङ् (इम्पर्फेक्ट), परस्मैपद, 3 पुरुष, बहुवचनRole KriyāRoot अव्/अवेष् (Vedic: ‘to help, favor, be gracious’)
गमन्
went; cameVerbलङ् (इम्पर्फेक्ट), परस्मैपद, 3 पुरुष, बहुवचन (Vedic injunctive-like short form)Role KriyāRoot गम्
इन्द्रः
IndraNounपुंलिङ्ग, प्रथमा, एकवचनRole KartāRoot इन्द्र (प्रातिपदिक)
सख्ये
in friendship; in allianceNounनपुंसकलिङ्ग, सप्तमी, एकवचनRole AdhikaraṇaRoot सख्य (प्रातिपदिक)
वयः
vigor; strength; vital powerNounनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन (here: object with gam- ‘to attain’)Role KarmaRoot वयस् (प्रातिपदिक)
च
andIndeclinableसमुच्चय (conjunction)Root च
  • पदच्छेद (Vedic sandhi resolution): न घा | राजा इन्द्रः | आ दभत् नः | या नु स्वसारः कृणवन्त योनौ | आपः चित् अस्मै सुतुकाः अवेषन् | गमन् इन्द्रः सख्ये वयः च || प्रमुख-सन्धयः: (1) राजेन्द्रः = राजा + इन्द्रः (स्वर-सन्धि/संयोग)
  • (2) दभन्नोः = दभत् + नः (त् + न → न्न; Vedic assimilation)
  • (3) आपश्चित् = आपः + चित् (विसर्ग-लोप/परसवर्ण)
  • (4) अवेषन्गमन् = अवेषन् + गमन् (न् + ग → ङ्ग)
  • (5) सख्या = सख्ये (पाठभेद/संहिता-रूप; यहाँ सप्तमी एकवचन ‘सख्ये’ अर्थतः)

Outer meaning

King Indra does not deceive us—he who makes the sister-powers one in their womb. Even the Waters have found glad ease for him. May Indra come to us with friendship and with the strength of life.

Inner meaning

Indra is invoked as reliable sovereign of illumination: he does not ‘betray’ the seeker when the call is true. He unites ‘sister-powers’ (svasārāḥ)—divided energies or faculties of the being—into a single harmonious source (yonau), restoring integral functioning. The Waters (āpaḥ) symbolize flowing clarity, purification, and the currents of consciousness; they become sutukāḥ—glad, at ease—when Indra’s light governs, meaning the emotional-vital nature relaxes into a happy flow under higher guidance. The prayer for sakhyā (friendship) asks for an intimate, abiding alliance with illumination, and for vayaḥ (vital strength) indicates a robust, life-capable spirituality.

Universal truth

True illumination integrates what is split in us—mind, life, and emotion—back into a single womb of harmony. Under that governance, the inner waters become clear and glad, and spiritual life gains strength without strain.

Themes

Indra’s reliability, Waters as allied powers, Unity and source, Friendship with the divine

Significance

A seer of integration: not only asking for victory but for unification of inner powers and a joyful flow of the waters—an Aurobindonian hallmark of integral transformation.

Devata
Indra
Epithets
Rājā (King)
Related deities
Āpas (Waters), Varuṇa (cosmic order and waters, by association), Soma

Cosmic role

Unifier and ruler who harmonizes powers and governs the Waters; brings friendship and vigor to the human journey.

Inner power

Integrative illumination: makes the divided movements of mind-life one, and pacifies/clarifies the emotional currents.

Where it is used

Indra praise in Soma context with ancillary water symbolism; general petition for aid

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