Discrimination of the Three Bodies and the Dharaṇī Vow: A Manual for Dvādaśī Observance
तैरेकसप्ततियुगं भवेन्मन्वन्तरं मुने । चतुर्दशाहो ब्राह्मस्तु तावती रात्रिरिष्यते ॥ ३९.६३ ॥
tairekasaptatiyugaṃ bhaven manvantaraṃ mune | caturdaśāho brāhmas tu tāvatī rātrir iṣyate || 39.63 ||
அந்த கணக்கின்படி, முனிவரே, ஒரு மன்வந்தரம் எழுபத்தொன்று யுகங்களாகும். பிரம்மாவின் ஒரு நாள் பதினான்கு (அத்தகைய) மன்வந்தரங்களைக் கொண்டது; அதே அளவு காலம் இரவும் ஏற்றுக்கொள்ளப்படுகிறது।
Varāha
It exemplifies Purāṇic scholastic interest in systematic chronology, presenting standardized measures (yuga, manvantara, Brahmā’s day/night) used across classical Sanskrit cosmological literature.
No geographic location is named in this verse; the content is cosmological and concerned with temporal measurement rather than sacred geography.
The verse does not present a direct ethical injunction; its philosophical function is descriptive—articulating an ordered framework for understanding cosmic time.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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