HomeVaraha PuranaAdhyaya 95Shloka 18
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Varaha Purana 95.18: Adhyaya 95, Shloka 18

The Slaying of the Daitya Ruru, the Hymn to Cāmuṇḍā/Kālarātri, and the Doctrine of the Threefold Power

ताः सर्वाः कोटिशो देव्यस्तां देवीं वेष्ट्य संस्थिताः । युयुधुर्दानवैः सार्द्धं बद्धतूणा महाबलाः । क्षणेन दानवबलं तत्सर्वं निहतं तु तैः ॥

Sanskrit recitationVaraha Purana 95.18

tāḥ sarvāḥ koṭiśo devyastāṃ devīṃ veṣṭya saṃsthitāḥ | yuyudhurdānavaiḥ sārddhaṃ baddhatūṇā mahābalāḥ | kṣaṇena dānavabalaṃ tatsarvaṃ nihataṃ tu taiḥ ||

ताः सर्वाः कोटिशो देव्यः तां देवीं वेष्ट्य समन्ततः स्थिताः। बद्धतूणाः महाबलाः दानवैः सार्धं युयुधुः; क्षणेन तैः सर्वं दानवबलं निहतम्॥

tāḥthey (those women)
tāḥ:
Karta (कर्ता)
TypeNoun
Roottad (प्रातिपदिक)
FormStrīliṅga, Prathamā Bahuvacana; sarvanāma (pronoun)
sarvāḥall
sarvāḥ:
Viśeṣaṇa
TypeAdjective
Rootsarva (प्रातिपदिक)
FormStrīliṅga, Prathamā Bahuvacana
koṭiśaḥby crores, in tens of millions
koṭiśaḥ:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootkoṭiśas (अव्यय)
FormAvyaya; parimāṇa/saṅkhyā-artha adverb (प्रमाणार्थ क्रियाविशेषण)
devyaḥgoddesses
devyaḥ:
Karta
TypeNoun
Rootdevī (प्रातिपदिक)
FormStrīliṅga, Prathamā Bahuvacana
tāmher (that)
tām:
Karma (कर्म)
TypeNoun
Roottad (प्रातिपदिक)
FormStrīliṅga, Dvitīyā (द्वितीया) Ekavacana; sarvanāma
devīmthe goddess
devīm:
Karma
TypeNoun
Rootdevī (प्रातिपदिक)
FormStrīliṅga, Dvitīyā Ekavacana
veṣṭyahaving surrounded
veṣṭya:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootveṣṭ (धातु)
FormAbsolutive/Gerund (क्त्वान्त/ल्यप्), 'having surrounded'
saṃsthitāḥstood, were stationed
saṃsthitāḥ:
Karta (as predicate participle)
TypeVerb
Rootsam-√sthā (धातु)
FormKta-participle (क्त), Strīliṅga Prathamā Bahuvacana; 'standing/positioned'
yuyudhuḥthey fought
yuyudhuḥ:
Kriyā (क्रिया)
TypeVerb
Root√yudh (धातु)
FormLaṅ-lakāra (लङ्, imperfect/past), Parasmaipada, Prathama-puruṣa (3rd), Bahuvacana
dānavaiḥwith the demons (Dānavas)
dānavaiḥ:
Sahakāraka/Instrument (करण/सह)
TypeNoun
Rootdānava (प्रातिपदिक)
FormPuṃliṅga, Tṛtīyā (तृतीया) Bahuvacana
sārddhamtogether with
sārddham:
Sambandha
TypeIndeclinable
Rootsārddham (अव्यय)
FormAvyaya; saha-artha (सह-अर्थ)
baddha-tūṇāḥwith quivers bound on
baddha-tūṇāḥ:
Viśeṣaṇa
TypeAdjective
Rootbaddha (कृदन्त, √bandh धातु) + tūṇa (प्रातिपदिक)
FormPuṃliṅga/Strīliṅga? (agreeing with devyaḥ: Strīliṅga), Prathamā Bahuvacana; 'with quivers fastened'
mahā-balāḥvery strong
mahā-balāḥ:
Viśeṣaṇa
TypeAdjective
Rootmahā (प्रातिपदिक) + bala (प्रातिपदिक)
FormStrīliṅga, Prathamā Bahuvacana; 'of great strength'
kṣaṇenain a moment
kṣaṇena:
Kāla-adhikaraṇa/Instrument (काल/करण)
TypeNoun
Rootkṣaṇa (प्रातिपदिक)
FormPuṃliṅga, Tṛtīyā Ekavacana; kāla-karaṇa (time as instrument)
dānava-balamthe demon army/force
dānava-balam:
Karma
TypeNoun
Rootdānava (प्रातिपदिक) + bala (प्रातिपदिक)
FormNapुंसकलिङ्ग, Dvitīyā Ekavacana
tatthat
tat:
Viśeṣaṇa
TypeAdjective
Roottad (प्रातिपदिक)
FormNapुंसकलिङ्ग, Prathamā/Dvitīyā Ekavacana; here with 'sarvam' as determiner
sarvamall, entire
sarvam:
Viśeṣaṇa
TypeAdjective
Rootsarva (प्रातिपदिक)
FormNapुंसकलिङ्ग, Dvitīyā Ekavacana (agreeing with balam)
nihatamslain, destroyed
nihatam:
Kriyā (predicate)
TypeVerb
Rootni-√han (धातु)
FormKta-participle (क्त), Napuṃsaka, Prathamā Ekavacana; predicate with 'dānavabalam' (karmani prayoga sense: 'was slain')
tuindeed, but
tu:
Sambandha
TypeIndeclinable
Roottu (अव्यय)
FormAvyaya; avadhāraṇa/viśeṣaṇa-nipāta (emphatic particle)
taiḥby them
taiḥ:
Kartṛ-karaṇa in passive / Instrument (करण)
TypeNoun
Roottad (प्रातिपदिक)
FormPuṃliṅga/Strīliṅga, Tṛtīyā Bahuvacana; sarvanāma; refers to devyaḥ

Varāha (default narrative frame; speaker not explicit in fragment)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"theology of śakti","core_concept":"When dharma is threatened, divine powers manifest collectively; protection (rakṣā) can be immediate when aligned with cosmic order.","practical_application":"Cultivate saṅgha/collective resolve in righteous defense; interpret ‘encircling the Goddess’ as guarding the sacred (values, vows, community)."}

Subject Matter: ["Mythic Warfare","Divine Hosts","Narrative Theology"]

Primary Rasa: Vira

Secondary Rasa: Raudra

Type: mythic battlefield

Related Themes: 95.95.26-29 (continuation of battle; escalation via māyā)

Visual Art Cues: {"scene_description":"Countless armed goddesses form a protective ring around a central Goddess, loosing arrows and striking down a collapsing Dānava host in moments.","item_prompts":["central Devī enthroned/standing","encircling devī-gaṇa in concentric formation","quivers (baddha-tūṇa) and bows","fallen Dānavas","dust and battle banners"],"kerala_mural_prompt":"Kerala mural: flat yet dynamic ring-composition of devī-gaṇas around the central Devī, bold reds/greens, stylized weapons, rhythmic repetition of figures.","tanjore_prompt":"Tanjore: central Devī with gold-leaf aura, surrounding miniature goddesses in a circular frame, embossed jewelry, arrows and quivers highlighted in gold.","mysore_prompt":"Mysore: delicate linework, soft shading on devī faces, orderly encirclement, crisp depiction of bows/quivers, subdued battlefield background.","pahari_prompt":"Pahari: lyrical hillsky backdrop abstracted, bright garments, expressive motion of archery, compact narrative ring around the central Devī."}

Audio Atmosphere: {"recitation_mood":"martial and triumphant","suggested_raga":"Bhairav","pace":"medium-fast","voice_tone":"firm, percussive consonants, rising cadence on the instant victory"}

P
Purāṇic Literature
M
Mythology
S
Sanskrit Narrative
C
Classical Literature

FAQs

It reflects a common Purāṇic narrative pattern: the multiplication/manifestation of divine powers (śaktis) as a collective force, a motif shared with other Devī-centered corpora.

No location is specified; the verse focuses on battlefield action and the formation around the central Goddess.

Implicitly, it presents the restoration of order through coordinated action against disruptive forces, without stating a prescriptive moral rule.

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