HomeVaraha PuranaAdhyaya 77Shloka 24
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Varaha Purana 77.24: Adhyaya 77, Shloka 24

Measurements of Mount Meru, the Boundary Mountains, and the Four Directional Great Trees

महोच्छ्रायो महास्कन्धो नैकसत्त्वगुणालयः | कुम्भप्रमाणै रुचिरैः फलैः सर्वर्त्तुकैः शुभैः || ७७.२४ ||

Sanskrit recitationVaraha Purana 77.24

mahocchrāyo mahāskandho naikasattvaguṇālayaḥ | kumbhapramāṇai ruciraiḥ phalaiḥ sarvarttukaiḥ śubhaiḥ || 77.24 ||

स महोच्छ्रायो महास्कन्धो नानासत्त्वगुणालयः; कुम्भप्रमाणैः रुचिरैः शुभैः सर्वर्तुकैः फलैः समृद्धः।

महोच्छ्रायःof great height
महोच्छ्रायः:
Karta (कर्ता)
TypeAdjective
Rootमहत्-उच्छ्राय (प्रातिपदिक; महत् + उच्छ्राय)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारय (महान् उच्छ्रायः यस्य/यः)
महास्कन्धःhaving a huge trunk
महास्कन्धः:
Karta (कर्ता)
TypeAdjective
Rootमहा-स्कन्ध (प्रातिपदिक; महा + स्कन्ध)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारय
नैकसत्त्वगुणालयःabode of many qualities/virtues
नैकसत्त्वगुणालयः:
Karta (कर्ता)
TypeAdjective
Rootन-एक-सत्त्व-गुण-आलय (प्रातिपदिक; न + एक + सत्त्व + गुण + आलय)
Formपुंलिङ्ग, प्रथमा, एकवचन; नञ्-तत्पुरुष (न एकः = अनेक), तत्पुरुष-समास (अनेकानां सत्त्वगुणानाम् आलयः)
कुम्भप्रमाणैःof pot-like measure (large)
कुम्भप्रमाणैः:
Karana (करण)
TypeAdjective
Rootकुम्भ-प्रमाण (प्रातिपदिक; कुम्भ + प्रमाण)
Formनपुंसकलिङ्ग, तृतीया, बहुवचन; विशेषण; तत्पुरुष (कुम्भवत् प्रमाणम्)
रुचिरैःbeautiful
रुचिरैः:
Karana (करण)
TypeAdjective
Rootरुचिर (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, बहुवचन; विशेषण
फलैःwith fruits
फलैः:
Karana (करण)
TypeNoun
Rootफल (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, बहुवचन
सर्वर्त्तुकैःseasonal in all seasons / all-season
सर्वर्त्तुकैः:
Karana (करण)
TypeAdjective
Rootसर्व-ऋतु-क (प्रातिपदिक; सर्व + ऋतु + क)
Formनपुंसकलिङ्ग, तृतीया, बहुवचन; विशेषण; तत्पुरुष (सर्वेषु ऋतुषु भवम्)
शुभैःauspicious
शुभैः:
Karana (करण)
TypeAdjective
Rootशुभ (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, बहुवचन; विशेषण

Varāha (default dialogue framework; speaker not explicit in fragment)

C
Classical Literature
P
Purāṇic Sanskrit
V
Vaiṣṇavism
E
Ecological Narratives

FAQs

It exemplifies Purāṇic natural-history style, where flora are described with aesthetic and ecological markers (size, seasonality, habitat value), reflecting early South Asian literary attention to landscape and resource abundance.

No specific toponym is named in this verse; it functions as a descriptive unit within a broader sacred-geographic/ecological passage.

Implicitly, the verse values trees as multi-benefit habitats (naikasattvaguṇālayaḥ) and as perennial providers, aligning with stewardship-oriented appreciation of living landscapes rather than extractive use.

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