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Varaha Purana 49.25: Adhyaya 49, Shloka 25

The Padmanābha Dvādaśī Observance, with the Eulogy of Lamp-Offering Merit

यः पुनः स्वेन वित्तेन विष्णोरग्रे प्रदीपकम् । ज्वालयेत् तस्य यत् पुण्यं तत् सङ्ख्यातुं न शक्यते । तेन साधो हरे साधु इत्युक्तं वचनं मया ॥ ४९.२५ ॥

Recitation with translationVaraha Purana 49.25

yaḥ punaḥ svena vittena viṣṇor agre pradīpakam | jvālayet tasya yat puṇyaṃ tat saṅkhyātuṃ na śakyate | tena sādho hare sādhu ity uktaṃ vacanaṃ mayā || 49.25 ||

यः पुनः स्ववित्तेन विष्णोरग्रे प्रदीपकं ज्वालयेत्, तस्य यत् पुण्यं तत् सङ्ख्यातुं न शक्यते; तेन साधो ‘हरे साधु’ इति मया वचनं प्रोक्तम्।

यःwho (he)
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular (एकवचन); relative pronoun
पुनःagain/furthermore
पुनः:
Sambandha (सम्बन्ध/connecting)
TypeIndeclinable
Rootपुनः (अव्यय)
FormAdverb (क्रियाविशेषण)
स्वेनwith one’s own
स्वेन:
Visheshana (विशेषण)
TypeAdjective
Rootस्व (प्रातिपदिक)
FormMasculine/Neuter, Instrumental (3rd/तृतीया), Singular (एकवचन); agrees with वित्तेन
वित्तेनwealth
वित्तेन:
Karana (करण)
TypeNoun
Rootवित्त (प्रातिपदिक)
FormNeuter, Instrumental (3rd/तृतीया), Singular (एकवचन)
विष्णोःof Vishnu
विष्णोः:
Sambandha (सम्बन्ध)
TypeNoun
Rootविष्णु (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Singular (एकवचन)
अग्रेin front (of)
अग्रे:
Adhikarana (अधिकरण)
TypeNoun
Rootअग्र (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular (एकवचन)
प्रदीपकम्a lamp
प्रदीपकम्:
Karma (कर्म)
TypeNoun
Rootप्रदीपक (प्रातिपदिक)
FormMasculine/Neuter, Accusative (2nd/द्वितीया), Singular (एकवचन)
ज्वालयेत्should light
ज्वालयेत्:
Kriya (क्रिया)
TypeVerb
Rootज्वल् (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष (3rd person), एकवचन (singular), परस्मैपद
तस्यof him/of that
तस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootतद् (प्रातिपदिक)
FormMasculine/Neuter, Genitive (6th/षष्ठी), Singular (एकवचन)
यत्which
यत्:
Sambandha (सम्बन्ध)
TypeNoun
Rootयद् (प्रातिपदिक)
FormNeuter, Nominative/Accusative (1st/2nd), Singular (एकवचन); relative pronoun referring to पुण्यम्
पुण्यम्merit
पुण्यम्:
Karta (कर्ता)
TypeNoun
Rootपुण्य (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular (एकवचन)
तत्that
तत्:
Karta (कर्ता)
TypeNoun
Rootतद् (प्रातिपदिक)
FormNeuter, Nominative/Accusative (1st/2nd), Singular (एकवचन); demonstrative pronoun
सङ्ख्यातुम्to count/enumerate
सङ्ख्यातुम्:
Prayojana (प्रयोजन)
TypeVerb
Rootसम्+ख्या (धातु)
Formतुमुन् (infinitive/तुमर्थ), indeclinable verbal noun
नnot
न:
Pratishedha (प्रतिषेध)
TypeIndeclinable
Rootन (अव्यय)
FormNegation particle (निषेध निपात)
शक्यतेis possible
शक्यते:
Kriya (क्रिया)
TypeVerb
Rootशक् (धातु)
Formलट् (present), प्रथमपुरुष (3rd person), एकवचन (singular), आत्मनेपद; कर्मणि प्रयोग (passive)
तेनtherefore/by that
तेन:
Hetu/Karana (हेतु/करण)
TypeNoun
Rootतद् (प्रातिपदिक)
FormNeuter, Instrumental (3rd/तृतीया), Singular (एकवचन)
साधोO good man
साधो:
Sambodhana (सम्बोधन)
TypeNoun
Rootसाधु (प्रातिपदिक)
FormMasculine, Vocative (8th/सम्बोधन), Singular (एकवचन)
हरेO Hari
हरे:
Sambodhana (सम्बोधन)
TypeNoun
Rootहरि (प्रातिपदिक)
FormMasculine, Vocative (8th/सम्बोधन), Singular (एकवचन)
साधुwell done / good
साधु:
Sambandha (सम्बन्ध/utterance marker)
TypeIndeclinable
Rootसाधु (अव्यय/प्रातिपदिक)
FormInterjection/approving particle (प्रशंसार्थक निपात)
इतिthus
इति:
Sambandha (सम्बन्ध/quotation)
TypeIndeclinable
Rootइति (अव्यय)
FormQuotative particle (उद्धरणार्थक अव्यय)
उक्तम्said
उक्तम्:
Kriya (क्रिया/nominal predicate)
TypeVerb
Rootवच् (धातु)
Formक्त (past passive participle/कृदन्त), Neuter, Nominative (प्रथमा), Singular (एकवचन); agrees with वचनम्
वचनम्statement/words
वचनम्:
Karta (कर्ता)
TypeNoun
Rootवचन (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular (एकवचन)
मयाby me
मया:
Kartr-karana (कर्तृ-करण)
TypeNoun
Rootअस्मद् (प्रातिपदिक)
FormInstrumental (3rd/तृतीया), Singular (एकवचन)

Varāha (default, per dialogue framework)

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
D
Dāna and Pūjā

FAQs

It reflects a common Purāṇic motif in which simple ritual acts (here, lighting a lamp before Viṣṇu) are presented as culturally valued practices, framing merit (puṇya) as immeasurable and reinforcing household-scale patronage of temple or shrine worship.

No specific geographic toponym is mentioned in this verse; the setting is defined ritually as ‘in the presence of Viṣṇu’ (viṣṇor agre), which can apply to a shrine, temple, or domestic altar.

The verse promotes voluntary offering using one’s own resources (svena vittena) and presents the act of lighting a lamp as a commendable practice associated with significant (here, ‘immeasurable’) merit.

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