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Varaha Purana 41.39: Adhyaya 41, Shloka 39

Rite of the Varāha Dvādaśī Vow and an Exemplary Narrative on Expiation for Brahmin-Slaying

अपुनर्मारके लोके दाहप्रलयवर्ज्जिते । अद्यापि तिष्ठते देवैः स्तूयमानो महानृपः । प्रसन्ने यज्ञपुरुषे किं चित्रं येन तद्भवेत् ॥ ४१.३९ ॥

Recitation with translationVaraha Purana 41.39

apunarmārake loke dāhapralayavarjjite | adyāpi tiṣṭhate devaiḥ stūyamāno mahānṛpaḥ | prasanne yajñapuruṣe kiṃ citraṃ yena tad bhavet || 41.39 ||

अपुनर्मारके लोके दाहप्रलयवर्जिते। अद्यापि स महानृपः देवैः स्तूयमानः तिष्ठति। प्रसन्ने यज्ञपुरुषे किं चित्रं यत् तद्भवेत्॥

अपुनः-मारकेin the non-death-causing (world)
अपुनः-मारके:
विशेषण (Qualifier of लोके)
TypeAdjective
Rootअपुनः + मारक (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति, एकवचन; कर्मधारय-समास (अपुनः = ‘not again’ + मारक = ‘death-causing’) qualifying लोके
लोकेin the world
लोके:
अधिकरण (Location)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति, एकवचन
दाह-प्रलय-वर्जितेfree from the conflagration-dissolution
दाह-प्रलय-वर्जिते:
विशेषण (Qualifier of लोके)
TypeAdjective
Rootदाह + प्रलय + वर्जित (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति, एकवचन; तत्पुरुष-समास (दाहप्रलयेन वर्जितः) qualifying लोके
अद्यtoday/now
अद्य:
सम्बन्ध (Temporal adverb)
TypeIndeclinable
Rootअद्य (अव्यय)
Formअव्यय; कालवाचक (time adverb)
अपिstill, even
अपि:
सम्बन्ध (Particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; अप्यर्थ (also/even/still)
तिष्ठतेstands, remains
तिष्ठते:
क्रिया (Verb)
TypeVerb
Rootस्था (धातु)
Formलट्-लकार (Present), प्रथमपुरुष, एकवचन; आत्मनेपद
देवैःby the gods
देवैः:
करण (Agent/instrument with passive participle)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन
स्तूयमानःbeing praised
स्तूयमानः:
विधेय/विशेषण (Predicate qualifier)
TypeAdjective
Rootस्तु (धातु)
Formवर्तमान-कृदन्त (शानच्), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्मणि ‘being praised’ (agreeing with महानृपः)
महा-नृपःthe great king
महा-नृपः:
कर्ता (Subject)
TypeNoun
Rootमहा + नृप (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्मधारय-समास (महान् नृपः)
प्रसन्नेwhen (he is) pleased
प्रसन्ने:
अधिकरण (Locative absolute-like setting)
TypeAdjective
Rootप्रसन्न (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति, एकवचन; विशेषण (यज्ञपुरुषे)
यज्ञ-पुरुषेin/with the Yajña-Puruṣa (Lord as sacrifice)
यज्ञ-पुरुषे:
अधिकरण (Location/setting)
TypeNoun
Rootयज्ञ + पुरुष (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति, एकवचन; तत्पुरुष-समास (यज्ञस्य पुरुषः)
किम्what?
किम्:
विधेय (Interrogative predicate)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; प्रश्नार्थक
चित्रम्wonder, marvel
चित्रम्:
विधेय (Predicate nominative)
TypeNoun
Rootचित्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; विधेय-नाम
येनby which
येन:
करण/हेतु (Instrument/cause)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, तृतीया-विभक्ति, एकवचन; सम्बन्ध/हेतुवाचक ‘by which/whereby’
तत्that
तत्:
कर्ता (Subject of भवेत्)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
भवेत्might be, would happen
भवेत्:
क्रिया (Verb)
TypeVerb
Rootभू (धातु)
Formविधिलिङ्-लकार (Optative), प्रथमपुरुष, एकवचन; परस्मैपद

Varāha (default dialogue framework; explicit speaker not given in excerpt)

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
I
Indo-Aryan Philology

FAQs

It reflects a Purāṇic model of multiple realms and moral-cosmic causality, where exemplary rulers are portrayed as attaining enduring post-mortem states; it also preserves the technical vocabulary of pralaya (cosmic dissolution) and its exceptions.

No explicit geographic site is named in this verse; it describes a cosmological realm characterized as free from pralaya’s conflagration and from recurring death.

The verse frames outcomes as contingent on the favor of the Yajña-Puruṣa, implying that disciplined, merit-generating conduct (often associated with righteous kingship and ritual-ethical order) leads to stable, auspicious states of existence.

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