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Varaha Purana 38.32: Adhyaya 38, Shloka 32

The Hunter’s Austerity and the Gaining of Durvāsas’ Favor

ऋषिरुवाच । प्राक्षरीरं गतं तेऽद्य निराहारस्य सत्तम । तपोमयं शरीरं ते पृथग्भूतं न संशयः ॥ ३८.३२ ॥

Recitation with translationVaraha Purana 38.32

ṛṣir uvāca | prākśarīraṁ gataṁ te 'dya nirāhārasya sattama | tapomayaṁ śarīraṁ te pṛthagbhūtaṁ na saṁśayaḥ || 38.32 ||

ऋषिरुवाच—प्राक्षरीरं गतं तेऽद्य निराहारस्य सत्तम। तपोमयं शरीरं ते पृथग्भूतं न संशयः॥

ऋषिःthe sage
ऋषिः:
Karta (कर्ता)
TypeNoun
Rootऋषि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
उवाचsaid
उवाच:
Kriyā (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन, परस्मैपद
प्राक्-शरीरम्the former body
प्राक्-शरीरम्:
Karma (कर्म)
TypeAdjective
Rootप्राक् (अव्यय) + शरीर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; अव्ययीभावः — 'former/previous body'
गतम्has gone
गतम्:
Karma-viśeṣaṇa (कर्मविशेषण)
TypeVerb
Rootगम् (धातु)
Formक्त-प्रत्ययान्त कृदन्त; नपुंसकलिङ्ग, द्वितीया, एकवचन; 'gone' (with prākśarīram)
तेyour
ते:
Sambandha (सम्बन्ध)
TypeNoun
Rootत्वद् (प्रातिपदिक)
Formसर्वनाम; षष्ठी (सम्बन्ध), एकवचन — 'your'
अद्यtoday / now
अद्य:
Kāla-adhikaraṇa (कालाधिकरण)
TypeIndeclinable
Rootअद्य (अव्यय)
Formअव्यय; कालवाचक (temporal adverb)
निराहारस्यof the fasting one
निराहारस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootनिराहार (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (सम्बन्ध), एकवचन; 'of one who is without food/fasting'
सत्तमO best one
सत्तम:
Sambodhana (सम्बोधन)
TypeNoun
Rootसत्तम (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन; संबोधन
तपः-मयम्consisting of austerity
तपः-मयम्:
Karma-viśeṣaṇa (कर्मविशेषण)
TypeAdjective
Rootतपस् (प्रातिपदिक) + मय (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; तृतीया/षष्ठी-तत्पुरुषार्थः — 'made of austerity'
शरीरम्body
शरीरम्:
Karma (कर्म)
TypeNoun
Rootशरीर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन
तेyour
ते:
Sambandha (सम्बन्ध)
TypeNoun
Rootत्वद् (प्रातिपदिक)
Formसर्वनाम; षष्ठी (सम्बन्ध), एकवचन — 'your'
पृथक्-भूतम्separated / distinct
पृथक्-भूतम्:
Karma-viśeṣaṇa (कर्मविशेषण)
TypeAdjective
Rootपृथक् (अव्यय) + भू (धातु)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; क्त-प्रत्ययान्त (भूत) with अव्ययीभावपूर्वपद — 'become separate'
नnot
न:
Nishedha (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध (negation particle)
संशयःdoubt
संशयः:
Karta (कर्ता)
TypeNoun
Rootसंशय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन

Ṛṣi

C
Classical Literature
P
Purāṇic Studies
S
Sanskrit Philology
V
Vaishnavism

FAQs

It reflects a common Purāṇic and wider Sanskrit intellectual theme: the transformation of embodied existence through tapas (ascetic discipline), articulated in a dialogue format typical of didactic narrative transmission.

No specific geographic location is named in this verse; the passage focuses on an ascetic-physiological and philosophical state rather than sacred geography.

The verse foregrounds disciplined restraint (nirāhāra) and tapas as practices associated with inner transformation, presented descriptively rather than as coercive command.

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