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Varaha Purana 3.2: Adhyaya 3, Shloka 2

Nārada’s Account of a Former Birth and a Hymn to Nārāyaṇa

नारद उवाच । स्नातस्य मम राजेन्द्र तस्मिन् वेदसरस्यथ । सावित्र्याश्च वचः श्रुत्वा तस्मिन् जन्मसहस्रकम् । स्मरणं तत्क्षणाज्जातं शृणु जन्मान्तरं मम ॥ ३.२ ॥

Sanskrit recitationVaraha Purana 3.2

nārada uvāca | snātasya mama rājendra tasmin vedasarasy atha | sāvitrīyāś ca vacaḥ śrutvā tasmin janmasahasrakam | smaraṇaṁ tatkṣaṇāj jātaṁ śṛṇu janmāntaraṁ mama || 3.2 ||

नारद उवाच—राजेन्द्र, तस्मिन् वेदसरसि स्नात्वा सावित्र्याः वचः श्रुत्वा, तत्क्षणादेव मम जन्मसहस्रस्य स्मरणं जातम्। मम जन्मान्तरं शृणु॥

नारदःNarada
नारदः:
Karta (कर्ता)
TypeNoun
Rootनारद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद
स्नातस्यof (me) having bathed
स्नातस्य:
Shashthi-sambandha (षष्ठी-सम्बन्ध)
TypeAdjective
Rootस्नात (कृदन्त; स्ना धातोः क्त)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन (Singular); क्त-प्रत्ययान्त (past passive participle)
ममof me / my
मम:
Shashthi-sambandha (Possessor)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/Genitive), एकवचन (Singular)
राजेन्द्रO king of kings
राजेन्द्र:
Sambodhana (सम्बोधन)
TypeNoun
Rootराजेन्द्र (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन (Singular); राज्ञां इन्द्रः (षष्ठी-तत्पुरुषः)
तस्मिन्in that (place/time)
तस्मिन्:
Adhikarana (अधिकरण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन (Singular)
वेदसरसिin the Veda-lake
वेदसरसि:
Adhikarana (अधिकरण)
TypeNoun
Rootवेदसरस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन (Singular); वेद + सरस् (तत्पुरुषः)
अथthen
अथ:
Sambandha (Discourse particle)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनुक्रम/आरम्भसूचक (sequencing particle)
सावित्र्याःof Savitri
सावित्र्याः:
Shashthi-sambandha (Possessor)
TypeNoun
Rootसावित्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th/Genitive), एकवचन (Singular)
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक निपात (conjunction)
वचःwords/speech
वचः:
Karma (कर्म)
TypeNoun
Rootवचस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन (Singular)
श्रुत्वाhaving heard
श्रुत्वा:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootश्रु (धातु)
Formक्त्वान्त अव्यय (Gerund/Absolutive)
तस्मिन्in that (birth)
तस्मिन्:
Adhikarana (अधिकरण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन (Singular)
जन्मसहस्रकम्a thousand births
जन्मसहस्रकम्:
Karma (कर्म)
TypeNoun
Rootजन्मन् + सहस्रक (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन (Singular); जन्म + सहस्रक (तत्पुरुषः)
स्मरणम्remembrance
स्मरणम्:
Karta (कर्ता)
TypeNoun
Rootस्मरण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)
तत्क्षणात्from that very moment
तत्क्षणात्:
Apadana (अपादान/Source)
TypeNoun
Rootतत् + क्षण (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/Ablative), एकवचन (Singular); तत् + क्षण (तत्पुरुषः)
जातम्arose/was born
जातम्:
Kriya-visheshana (क्रिया-विशेषण/Predicate adjective)
TypeAdjective
Rootजात (कृदन्त; जन् धातोः क्त)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular); क्त-प्रत्ययान्त
शृणुlisten
शृणु:
Kriya (क्रिया)
TypeVerb
Rootश्रु (धातु)
Formलोट् (Imperative), मध्यमपुरुष (2nd person), एकवचन (Singular), परस्मैपद
जन्मान्तरम्another birth
जन्मान्तरम्:
Karma (कर्म)
TypeNoun
Rootजन्मन् + अन्तर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन (Singular); जन्म + अन्तर (तत्पुरुषः)
ममmy
मम:
Shashthi-sambandha (Possessor)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/Genitive), एकवचन (Singular)

Nārada

P
Purāṇic Literature
V
Vaiṣṇavism
T
Tīrtha-Māhātmya
S
Sanskrit Philology

FAQs

It preserves a common Purāṇic narrative device: a sacred site (tīrtha) experience triggers extraordinary recollection (janma-smṛti), allowing the text to introduce a didactic backstory within a dialogue framework.

The verse names “Veda-saras” (Veda-lake). The excerpt does not provide enough internal markers to securely equate it with a specific modern location; it is best cataloged as a named tīrtha pending corroboration from adjacent verses or parallel recensions.

The verse foregrounds disciplined engagement with cultural-ritual heritage (bathing at a tīrtha and attentive listening), presenting these acts as catalysts for self-reflection and moral narrative learning rather than as coercive doctrine.

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