Nārada’s Account of a Former Birth and a Hymn to Nārāyaṇa
परात्परं चापरमं प्रधानं परास्पदं शुद्धपदं विशालम् । परात्परेशं पुरुषं पुराणं नारायणं स्तौमि विशुद्धभावः ॥ ३.१३ ॥
parātparaṃ cāparamaṃ pradhānaṃ parāspadaṃ śuddhapadaṃ viśālam | parātpareśaṃ puruṣaṃ purāṇaṃ nārāyaṇaṃ staumi viśuddhabhāvaḥ || 3.13 ||
विशुद्धभावोऽहं नारायणं स्तौमि—यः परात्परः, चापरमः; प्रधानं, परास्पदं, शुद्धपदं विशालं; परात्परेशः, पुरुषः पुराणः।
Varāha (default speaker framework; explicit speaker not stated in the fragment)
It functions as a conventional Purāṇic stuti (praise-invocation) that frames the discourse with cosmological and philosophical epithets, a common manuscript feature used to establish authority and thematic orientation.
No geographic location is named in this verse; it is primarily a doctrinal invocation describing transcendence and primordiality.
The verse foregrounds inner purification (viśuddha-bhāva) as a prerequisite for speech and study, presenting an epistemic-ethical stance rather than a prescriptive social rule.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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