HomeVaraha PuranaAdhyaya 21Shloka 39
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Varaha Purana 21.39: Adhyaya 21, Shloka 39

The Disruption of Dakṣa’s Sacrifice, the Hari–Hara Conflict, and the Establishment of Rudra’s Sacrificial Share

दक्ष उवाच । गृह्यन्तां द्रुतमस्त्राणि संग्रामोऽत्र विधीयताम् । एवमुक्ते तदा देवैर्विविधायुधधारिभिः । रुद्रस्यानुचरैः सार्धं महद्युद्धं प्रवर्तितम् ॥ २१.४० ॥

Sanskrit recitationVaraha Purana 21.39

dakṣa uvāca | gṛhyantāṁ drutam astrāṇi saṁgrāmo 'tra vidhīyatām | evam ukte tadā devair vividhāyudha-dhāribhiḥ | rudrasyānucaraiḥ sārdhaṁ mahad yuddhaṁ pravartitam || 21.40 ||

दक्ष उवाच— “द्रुतम् अस्त्राणि गृह्यन्ताम्; अत्र संग्रामो विधीयताम्।” एवमुक्ते देवैः नानायुधधारिभिः रुद्रस्यानुचरैः सह महद्युद्धं प्रवर्तितम्।

दक्षःDakṣa
दक्षः:
कर्ता (Karta/subject)
TypeNoun
Rootदक्ष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/nominative), एकवचन
उवाचsaid
उवाच:
क्रिया (Verb/action)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (perfect), प्रथमपुरुष (3rd person), एकवचन, परस्मैपदम्
गृह्यन्ताम्let (them) be taken
गृह्यन्ताम्:
क्रिया (Verb/action)
TypeVerb
Rootग्रह् (धातु)
Formलोट्-लकार (imperative), प्रथमपुरुष (3rd person), बहुवचन, आत्मनेपदम्; कर्मणि/भावे प्रयोगः (let them be taken)
द्रुतम्quickly
द्रुतम्:
क्रियाविशेषण (adverbial)
TypeIndeclinable
Rootद्रुतम् (अव्यय)
Formरीतिवाचक-अव्यय (adverb: quickly)
अस्त्राणिweapons
अस्त्राणि:
कर्म (Karma/object)
TypeNoun
Rootअस्त्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/nominative), बहुवचन; (आज्ञार्थे कर्मणि-प्रयोगे कर्तृस्थानी)
संग्रामःbattle
संग्रामः:
कर्ता (Karta/subject)
TypeNoun
Rootसंग्राम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/nominative), एकवचन
अत्रhere
अत्र:
अधिकरण (locative setting)
TypeIndeclinable
Rootअत्र (अव्यय)
Formदेशवाचक-अव्यय (locative adverb)
विधीयताम्let it be arranged
विधीयताम्:
क्रिया (Verb/action)
TypeVerb
Rootवि-धा (धातु)
Formलोट्-लकार (imperative), प्रथमपुरुष (3rd person), एकवचन, आत्मनेपदम्; कर्मणि प्रयोगः (let it be arranged/ordained)
एवम्thus
एवम्:
क्रियाविशेषण (adverbial)
TypeIndeclinable
Rootएवम् (अव्यय)
Formप्रकारवाचक-अव्यय (adverb)
उक्तेwhen (it) was said
उक्ते:
सप्तमी-सम्बन्ध (locative absolute)
TypeVerb
Rootवच् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past participle), नपुंसकलिङ्ग, सप्तमी (7th/locative), एकवचन; लोके सप्तमी (locative absolute): 'when this was said'
तदाthen
तदा:
कालाधिकरण (temporal setting)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)
देवैःby the gods
देवैः:
कर्ता (Karta/agent in passive)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/instrumental), बहुवचन
विविधvarious
विविध:
सम्बन्ध (compound member)
TypeAdjective
Rootविविध (प्रातिपदिक)
Formसमासपूर्वपद; 'many/various'
आयुधweapons
आयुध:
सम्बन्ध (compound member)
TypeNoun
Rootआयुध (प्रातिपदिक)
Formनपुंसकलिङ्ग; समासमध्यपद
धारिभिःby (those) bearing various weapons
धारिभिः:
कर्ता (Karta/agent in passive)
TypeAdjective
Rootधारिन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/instrumental), बहुवचन; 'विविध-आयुध-धारिभिः' उपपद-तत्पुरुष (weapon-bearers)
रुद्रस्यof Rudra
रुद्रस्य:
सम्बन्ध (षष्ठी/genitive relation)
TypeNoun
Rootरुद्र (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/genitive), एकवचन
अनुचरैःwith followers
अनुचरैः:
सहकारक/सहयोग (associative/instrumental)
TypeNoun
Rootअनुचर (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/instrumental), बहुवचन
सार्धम्together with
सार्धम्:
सह (accompaniment)
TypeIndeclinable
Rootसार्धम् (अव्यय)
Formसहार्थक-अव्यय (indeclinable of accompaniment: 'together with')
महत्great
महत्:
विशेषण (qualifier)
TypeAdjective
Rootमहत् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/nominative), एकवचन; 'युद्धम्' इत्यस्य विशेषणम्
युद्धम्war/battle
युद्धम्:
कर्ता (Karta/subject)
TypeNoun
Rootयुद्ध (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/nominative), एकवचन
प्रवर्तितम्was begun/was set in motion
प्रवर्तितम्:
क्रियाविशेषण/भाव (predicate participle)
TypeVerb
Rootप्र-√वृत् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past participle), नपुंसकलिङ्ग, प्रथमा (1st/nominative), एकवचन; कर्मणि-भावः (was set in motion/started)

Dakṣa

C
Classical Literature
P
Purāṇic Narrative
S
Sanskrit Philology
C
Cultural History

FAQs

It preserves a common Purāṇic conflict motif—ritual authority and divine retinues in tension—useful for comparative study across Purāṇas and related Sanskrit narrative traditions.

No specific toponym is stated in this verse; “atra” (“here”) functions as an in-scene deictic reference rather than a named site.

The verse does not present an explicit ethical maxim; it records a command that precipitates violence, serving narratively to mark escalation and the consequences of authoritative injunctions in a contested setting.

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