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Varaha Purana 201.39: Adhyaya 201, Shloka 39

The Battle between the Rākṣasas and Yama’s Attendant-Messengers

Uttara Bhāga · Dispatch of Agents (Rākṣasa–Jvara Episode)

विविधान्सन्दिदेशात्र पुरुषानग्निवर्चसः ॥ बद्धाञ्जलिपुटान्सर्वानिदमाह सुरेश्वरः ॥

Recitation with translationVaraha Purana 201.39

vividhān sandideśātra puruṣān agnivarcasaḥ || baddhāñjalipuṭān sarvān idam āha sureśvaraḥ ||

विविधान् सन्दिदेशात्र पुरुषान् अग्निवर्चसः । बद्धाञ्जलिपुटान् सर्वान् इदमाह सुरेश्वरः ॥

विविधान्various
विविधान्
TypeAdjective
Formपुंलिङ्गे (Masculine), द्वितीया-विभक्तिः (Accusative/2nd), बहुवचनम् (Plural)
RoleVisheshana (विशेषण/qualifier)
Rootविविध (प्रातिपदिक)
सन्दिदेशcommanded, dispatched
सन्दिदेश
TypeVerb
Formलिट्-लकारः (Perfect), परस्मैपदम् (Parasmaipada), प्रथमपुरुषः (3rd person), एकवचनम् (Singular)
RoleKriya (क्रिया/Verb)
Rootसम्-√दिश् (दिशँ निर्देशे धातु)
अत्रhere
अत्र
TypeIndeclinable
Formदेशवाचक-अव्ययम् (adverb of place)
RoleAdhikarana (अधिकरण/location)
Rootअत्र (अव्यय)
पुरुषान्men, persons
पुरुषान्
TypeNoun
Formपुंलिङ्गे (Masculine), द्वितीया-विभक्तिः (Accusative/2nd), बहुवचनम् (Plural)
RoleKarma (कर्म/Object)
Rootपुरुष (प्रातिपदिक)
अग्निवर्चसः(he) whose radiance is like fire
अग्निवर्चसः
TypeAdjective
Formबहुव्रीहि-समासः (possessive: 'अग्निवर्चः यस्य' = fire-lustrous), पुंलिङ्गे (Masculine), प्रथमा-विभक्तिः (Nominative/1st), एकवचनम् (Singular)
RoleKarta (कर्ता/Subject)
Rootअग्नि + वर्चस् (प्रातिपदिक)
बद्धbound, joined
बद्ध
TypeAdjective
Formभूतकर्मणि कृदन्तः (past passive participle), पुंलिङ्गे (Masculine), द्वितीया-विभक्तिः (Accusative/2nd), बहुवचनम् (Plural)
RoleVisheshana (विशेषण/qualifier)
Root√बन्ध् (बन्धँ बन्धने धातु) + क्त (कृदन्त)
अञ्जलिपुटान्joined palms (in supplication)
अञ्जलिपुटान्
TypeNoun
Formतत्पुरुष-समासः (determinative: 'अञ्जलेः पुटः' = hollow/gesture of joined palms), पुंलिङ्गे (Masculine), द्वितीया-विभक्तिः (Accusative/2nd), बहुवचनम् (Plural)
RoleKarma (कर्म/Object)
Rootअञ्जलि + पुट (प्रातिपदिक)
सर्वान्all
सर्वान्
TypeAdjective
Formपुंलिङ्गे (Masculine), द्वितीया-विभक्तिः (Accusative/2nd), बहुवचनम् (Plural)
RoleVisheshana (विशेषण/qualifier)
Rootसर्व (प्रातिपदिक)
इदम्this (speech/statement)
इदम्
TypeNoun
Formनपुंसकलिङ्गे (Neuter), द्वितीया-विभक्तिः (Accusative/2nd), एकवचनम् (Singular)
RoleKarma (कर्म/Object)
Rootइदम् (सर्वनाम-प्रातिपदिक)
आहsaid
आह
TypeVerb
Formलिट्-लकारः (Perfect), परस्मैपदम् (Parasmaipada), प्रथमपुरुषः (3rd person), एकवचनम् (Singular)
RoleKriya (क्रिया/Verb)
Root√अह् (अहँ वदने धातु)
सुरेश्वरःlord of the gods
सुरेश्वरः
TypeNoun
Formषष्ठी-तत्पुरुषः (genitive determinative: 'सुराणाम् ईश्वरः'), पुंलिङ्गे (Masculine), प्रथमा-विभक्तिः (Nominative/1st), एकवचनम् (Singular)
RoleKarta (कर्ता/Subject)
Rootसुर + ईश्वर (प्रातिपदिक)
  • सन्दिदेश अत्र → सन्दिदेशात्र
  • पुरुषान् अग्निवर्चसः → पुरुषानग्निवर्चसः
  • बद्ध-अञ्जलिपुटान् → बद्धाञ्जलिपुटान्
  • सर्वान् इदम् → सर्वानिदम्

Vira and Adbhuta rasaSetting: Mythic court/military council
Speaker

Narrator (speech to follow by sureśvara, likely Jvara in this episode)

Kind of teaching
Dharma of leadership
Subjects
Command and delegationRitual gesture (añjali)Authority in narrative
Core idea

Authority is exercised through orderly delegation; subordinates maintain discipline and reverence even in violent missions.

In practice

In governance/management, issue clear assignments; maintain respectful protocol to prevent chaos during high-stakes action.

P
Purāṇic Literature
S
Sanskrit Courtly Idiom
R
Ritual Gestures
N
Narrative Structure

FAQs

It reflects social and literary conventions of command: emissaries/agents receive orders while displaying the añjali gesture, a marker of hierarchy and formal speech settings.

No geographic location is identified.

Implicitly, it models disciplined reception of instruction within a hierarchical order, but it is not framed as a universal ethical rule.

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