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Varaha Purana 2.5: Adhyaya 2, Shloka 5

Cosmogony and the Ninefold Creation: Rudra’s Origin and the Prelude to the Sāvitrī–Veda Narrative

आदिसर्गमहं तावत् कथयामि वरानने । यस्मादारभ्य देवानां राज्ञां चरितमेव च । ज्ञायते चतुरंशश्च परमात्मा सनातनः ॥ २.५ ॥

Sanskrit recitationVaraha Purana 2.5

ādisargamahaṁ tāvat kathayāmi varānane | yasmādārabhya devānāṁ rājñāṁ caritameva ca | jñāyate caturaṁśaśca paramātmā sanātanaḥ || 2.5 ||

आदिसर्गमहं तावत् कथयामि वरानने। यस्मादारभ्य देवानां राज्ञां चरितमेव च। ज्ञायते चतुरंशश्च परमात्मा सनातनः॥

आदि-सर्गम्the primordial creation
आदि-सर्गम्:
Karma (कर्म)
TypeNoun
Rootआदि + सर्ग (प्रातिपदिक)
Formद्वितीया-विभक्ति (Accusative), एकवचन, पुंलिङ्ग; तत्पुरुषः—‘आदौ भवः सर्गः’/‘आदिसर्गः’
अहम्I
अहम्:
Karta (कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा-विभक्ति, एकवचन, उत्तमपुरुषार्थे सर्वनाम
तावत्for now
तावत्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootतावत् (अव्यय)
Formअव्यय, परिमाण/अवधि-वाचक (for now/so much)
कथयामिI narrate/tell
कथयामि:
Kriya (क्रिया)
TypeVerb
Rootकथय् (धातु; कथ् + णिच्)
Formलट्-लकार (Present), उत्तमपुरुष (1st person), एकवचन, परस्मैपद
वराननेO fair-faced one
वरानने:
Sambodhana (सम्बोधन)
TypeNoun
Rootवर + आनन (प्रातिपदिक)
Formसम्बोधन-विभक्ति (Vocative), एकवचन, स्त्रीलिङ्ग; कर्मधारयः—‘वरम् आननं यस्याः’ (O fair-faced one)
यस्मात्from which
यस्मात्:
Apadana (अपादान)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपञ्चमी-विभक्ति (Ablative/अपादान), एकवचन, पुं/नपुंसक; सम्बन्धे—‘from which/whence’
आरभ्यstarting from
आरभ्य:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootआ + रभ् (धातु)
Formक्त्वान्त-प्राय (absolutive used as indeclinable), अव्यय; अर्थः—‘beginning from’
देवानाम्of the gods
देवानाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootदेव (प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive), बहुवचन, पुंलिङ्ग
राज्ञाम्of kings
राज्ञाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive), बहुवचन, पुंलिङ्ग
चरितम्deeds/history
चरितम्:
Karma (कर्म)
TypeNoun
Rootचरित (प्रातिपदिक; चर् + क्त)
Formप्रथमा/द्वितीया-विभक्ति, एकवचन, नपुंसकलिङ्ग; अत्र ‘कथयामि’ इत्यस्य कर्म (Accusative sense)
एवindeed
एव:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय, अवधारणार्थक-निपात
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपात (conjunction)
ज्ञायतेis known
ज्ञायते:
Kriya (क्रिया)
TypeVerb
Rootज्ञा (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), एकवचन, आत्मनेपद; कर्मणि/भावे प्रयोगः—‘is known/comes to be known’
चतुरंशःthe fourfold aspect
चतुरंशः:
Karta (कर्ता)
TypeNoun
Rootचतुर् + अंश (प्रातिपदिक)
Formप्रथमा-विभक्ति, एकवचन, पुंलिङ्ग; द्विगु-समासः—‘चत्वारः अंशाः’ (fourfold part/aspect)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपात
परमात्माthe Supreme Self
परमात्मा:
Karta (कर्ता)
TypeNoun
Rootपरम + आत्मन् (प्रातिपदिक)
Formप्रथमा-विभक्ति, एकवचन, पुंलिङ्ग; कर्मधारयः—‘परमः आत्मा’
सनातनःeternal
सनातनः:
Visheshana (विशेषण)
TypeAdjective
Rootसनातन (प्रातिपदिक)
Formप्रथमा-विभक्ति, एकवचन, पुंलिङ्ग; परमात्मनः विशेषणम्

Varāha

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
C
Cosmogony
S
Sanskrit Philology

FAQs

It functions as a programmatic statement typical of Purāṇic composition, linking cosmogony (ādisarga) to later narrative strata such as the deeds of gods and kings, thereby situating history-like material within a cosmological framework.

No geographic toponym is specified in this verse; it is primarily a structural and philosophical introduction to the cosmogonic narrative.

Rather than a direct moral injunction, the verse presents a philosophical instruction: understanding cosmological origins is portrayed as a means to comprehend the narratives of beings and rulers and to recognize the eternal Supreme Self (paramātmā) in articulated aspects (caturaṁśa).

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